I waited, I waited for the Lord
And he stooped down to me;
He heard my cry
He put a new song into my mouth
Praise of Our God

These words are in the Responsorial Psalm this evening and I offer them for John McAreavey and the Harte and McAreavey families as they mourn the death of Michaela and wait for her funeral.  

We pray that the Lord will hear their cry, and the cries of all who are devastated by this terrible tragedy.  We ask for the gift of consolation in the midst of devastation.  May the Lord stoop down to each one and hear their cry – the same Lord who stooped down to become one of us.  He himself wept at the death of Lazarus, his friend.  Jesus felt the pain of loss and the shock of sorrow.  He also wept for the City of Jerusalem – the beloved capital City of his people – because they refused to accept him.  

So much of life is a case of waiting – waiting for events – for results – for the end.  As we wait, the Lord does not ask for big sacrifices – but for an open ear.  An ear that listens – listens with attention to what he is saying and responds as Jesus did.
Here I am, Lord.  I come to do your will.

The important thing to remember is that the God whom we love and desire is really present in the waiting as well.  John the Baptist was out in the wilderness – he too was waiting – waiting for the long awaited Saviour of the World.

Lord – there is the Lamb of God

We are familiar with the name.  We hear it three times in every Mass.  But I wonder what did it mean to his listeners when John said them for the first time?  He points to Jesus – a grown man – and calls him a lamb – granted a special type of lamb – the Lamb of God – but still a lamb.

I am sure many of them would have thought of the Paschal Lamb – the lamb that every Jewish family took and killed at the Feast of Passover.  It was to commemorate the time they were set free from slavery in Egypt.  When John added the words:  “who takes away the sin of the world”.  John recognises Jesus – ‘Look, there is the Lamb of God that takes away the sin of the world’.

Like the lamb – the man Jesus will be killed.  This is the Lamb of God – the Son of God – sent into the world by a God who made the world and loves the world and therefore it is good and peopled with human beings to whom he gave free will.  But human beings proceeded not to listen to the love of God and chose not to obey the law of God, which is a law that flows from God’s love for us.  When John pointed out Jesus, and called him the Lamb of God, he goes on to talk about Baptism.  

There is mention of two types of baptism.  John baptised with water.  It was a sign for those who repented of their sins in response to his plea.  But Jesus would come later and would baptise with water and the Holy Spirit.  You and I have been baptised with water and the Holy Spirit.  Water is poured and the words:  ‘I baptise you in the Name of the Father and of the Son and of the Holy Spirit’ and at that moment, something wonderful happened – you and I became Children of God – brothers and sisters of Jesus Christ.  Because we are his brothers and sisters, we are invited into a special friendship with Jesus Christ.  We are to listen to His Word and respond to that Word in our praying.  It is never good manners not to answer when spoken to.  

But we are also expected to live up to our dignity as Children of God.  I know a mother who meets objections from her children when she urges them to pay attention to the kind of lives they live.  They answer:  “Yes mother, you would be strong on the morals”.   Well, of course, we should call pay attention to the kind of life we live.

St Paul certainly hints as much when he tells the Corinthians Christians that they are called to take their place among all the saints everywhere – who pray to Our Lord Jesus Christ.  Now I know that we all shy away from being called holy or saints because we are too well aware that we have sinned.  But, despite the fact that we are sinners and often fail, Jesus has entrusted to his followers – to those who believe him – the task of continuing his work in the world – of going out to bring His message to the ends of the earth.  We are all his servants -to be a light to the nations – so that his saving message may reach the ends of the earth.

Last Tuesday I rang a Loreto nun in Mauritius to ask her help when news of the tragedy broke.  What was she doing?  She is in her 80s and has spent all her life on the missions.  She was attending a meeting of the pioneers.  To quote her own words:  “to try and get them off the booze”.  In other words, she was trying to convince them that alcohol is something good but if it is not used wisely, it can enslave people and wreck their lives.  Sister Teresa was trying to convince her listeners that, with the help of God, they can use the good things of this earth in a way that gives joy to God.

Jesus came to set us free – free from being enslaved.  He is the Lamb of God who took away, not only the sin of the world, but our sins also.  We have been set free – let us rejoice in our freedom.

AMEN

Dear SIGNIS delegate,

I would like to welcome all of the SIGNIS delegates to their first meeting in Ireland.

On your arrival, I hope that your received our world renowned warm welcome and hospitality.  Most importantly, I trust that your deliberations and reflections held during your Dublin meeting were fruitful and that they will aid the future plans of SIGNIS.

This week the Holy Father Pope Benedict XVI, in his message for World Day of Social Communications 2011, reminds us that “direct human relations always remain fundamental for the transmission of the faith”.  Mindful of this advice, SIGNIS, as the World Catholic Association for Communications, holds a special responsibility to support its members in encouraging young people to engage with those who are leaders in shaping contemporary culture through film and documentary making.

In particular, I wish to commend the work of SIGNIS in its efforts to try and build bridges with the different regions of Europe.  It is important that the Association continues to challenge the marginalisation of our Christian culture in Europe through its various activities in film, television, internet and in other media.

As a member of SIGNIS the Catholic Communications Office of the Irish Episcopal Conference will continue to contribute to the Association’s objectives.

I wish you well regarding your forthcoming SIGNIS biannual assembly, involving all member countries in Europe, which will take place in Budapest in June 2011.

Yours faithfully in Christ,

+ Seán Brady

Archbishop of Armagh and Primate of All-Ireland

* Pope Benedict desires the Bible to be not simply a word from the past but a living timely word … the Scriptures not only acknowledge our fears but they identify our desires and indicate the key to their fulfilment
* Passing on the faith from one generation to another has always been a challenge
* Four characteristics of parish pastoral councils: faith formation and education, community life, liturgy and prayer, and outreach to those in need
* We live in a deeply individualistic time where everyone loves to be independent but wherever we are, we are all interdependent – whether we like to admit it or not

I like nature programmes on radio and television.  I suppose that is why I simply love a story in the book being launched this evening.  It is about the lessons to be learned from the wild geese as they fly in V formation to their wintering grounds in the slob land around the coast.

Now geese are often regarded as simpletons but listen to this: science has discovered that by flying in V formation, the whole flock adds over 70% greater flying range than if each bird flew on its own.  Whenever a goose falls out of formation, it immediately feels the drag and resistance of trying to do it alone and it quickly gets back into line.

When the lead goose gets tired he rotates back and another flies point.  The geese flying in formation “honk” to encourage those up front to maintain speed.  When a goose gets sick, wounded or shot down, two geese drop out of formation and follow it down to help and protect it.

I think all of that is simply amazing and offers so much food for thought – not just for Parish Pastoral Councils but perhaps for the Church in general.  I am very pleased to launch Parish Pastoral Councils – A Formation Manual, written by Debra Snoddy, Jim Campbell and Andrew McNally.  Could I immediately begin by asking your prayers for Father Andrew McNally who is seriously ill at this time.

The authors provide slim details about themselves but just enough to indicate their considerable experience of life in parish communities, their familiarity with the Word of God and with the particular needs of parishes today.  I want to pay tribute to the outstanding work done by Debra Jim and Father Andy over a number of years.

I see this volume as the latest of a trilogy published in recent times in the Church which gives me great hope.  The first was The Word of God in the Life and Mission of the Church.  It is the fruit of Pope Benedict’s reflections on the work of the Synod on the Word of God which was held two years ago.  The Holy Father says he hopes that its publication will have a real effect on the life of the Church – on our personal relationship with the Sacred Scriptures, on their interpretations in the liturgy and in Catechesis and in scientific research.  He earnestly desires the Bible to be not simply a word from the past but a living timely word.

It was my privilege to represent, along with Archbishop Martin, Ireland at that Synod.  I am very pleased that this document has lots of gems to offer us hope.  For example, in the Scriptures we discover an answer to our heart’s deepest desire.  God speaks and acts in history for our good.  God listens to our needs and our pleas for help.  The Word of God can help us unite with Christians of other Churches.  It lists four activities which help us come to unity in faith.  The Holy Father reminds us that he had already said the quality of homilies needs to be improved.

The second document that gives me great hope is Share the Good News – launched last week.  It also is a manual – a Directory for Catechesis in Ireland.  It says that the compassionate love, healing and peace which Christ offers to the Church and to all peoples, contains real treasures.  Treasures, because they have the power to teach us, and future generations, how to be the body of Christ in our own time and place and to bring Christ’s compassionate love to all.

My hope is that Share the Good News will help people to see that the message of Jesus does indeed point the way to true joy. It does so by finding answers to questions about the existence of God, and the after-life and a whole range of other issues.

The final beacon of hope is Parish Pastoral Councils – A Formation Manual which is being launched here today.  I congratulate the authors on its timely publication.  This book is about the creation and sustainment of a Parish Pastoral Council.  It outlines, in great detail, what needs to be done to form, enable and sustain a group of people who will work, with the clergy, to enhance the ministry of the parish.  I like the honesty that says that the formation of a Parish Pastoral Council is but a step on the journey of renewal.  But it is the kind of step that can bring new life and love to the parish and its people.  That is what counts.

I once attended a seminar where we were asked to envisage the perfect parish.  After a lot of scratching of heads and biting of biros – four main areas were identified.  Happily this Manual identifies those same areas as of concern for a parish pastoral council.

The first area of concern is that of WORD

It refers to the area of faith formation and education – at home, at school and at parish level.  It would include the study of the Bible and of the Catechism for adults and minors.  Passing on the faith from one generation to another has always been a challenge. While we know that the Gospel of Jesus Christ is Good News, there are a lot of other Gospels out there proposing their own version of Good News.  There are those who consider God as irrelevant and the presence of God as a violation of personal freedom.

Yet, in our own times, many things in which we are often tempted to put our trust have proved ephemeral – passing.  The blunt truth is that it is useless to waste time on those things which have shown themselves incapable of fulfilling the deepest yearnings of the human heart.  So a new realism is called for.  Those who build their hope on the Word of God possess that realism.  Building on the word of the One who is before all things, they are building in a sound and lasting way.

The second area is COMMUNITY

Community life refers to the ways in which we welcome and support each other in a parish especially in times of difficulty such as sickness, recession and tragedy.  It is about creating a sense of welcome and belonging and ownership and solidarity in the parish. We live in a deeply individualistic time where everyone loves to be independent but wherever we are, we are all interdependent – whether we like to admit it or not.  We have seen a remarkable example of how a parish supports its grieving families in time of tragedy in the parish of Errigal Kieran in Co Tyrone in recent days.  I wish to express my deepest sympathy to John McAreavey on the death of his wife Michaela, and to her parents Marion and Mickey and to her brothers Mark, Matthew and Michael Harte.

A third important area refers to liturgy and prayer – how we give praise and glory to God instead of yielding to the temptation of worshipping and glorifying ourselves.  Last Sunday we celebrated the Baptism of Jesus – the second manifestation of Jesus as Saviour.

In St Matthew’s Gospel – after his baptism in the River Jordan, Jesus goes out into the desert to fast and be tempted.  Even though he was weakened by his fasting, Jesus found the strength to repel the suggestions of the evil one.  He does so each time, thanks to the help of God’s word – thanks to the assurance of the Father:  “This is my beloved son”.

Many would say that we are in the desert at this moment.  Any of you who have gone from Jerusalem to Jericho through the Desert of Judea know what the desert looks like – a wild and dangerous place.  But, like the sea, the desert is both a barrier to and a means of communication.  Israel – the Chosen People – first met God in the desert.  We meet God in times of crisis.  Crises abound right now.  People feel lost, confused and helpless at these times.

A few years ago self-confidence reigned supreme – the sky was the limit and the world our oyster.  Although expectations were unrealistic, warnings went unheeded.  Then the sudden change.  What went wrong?  Where do we turn?  Biblical faith insists – the God of Hope is most powerfully present in a season of hopelessness.  Israel met God in the crisis of the desert.

In the New Testament the desert is the time of testing and temptations and of failure but it is also a time of triumph when the Chosen People found favour with God.

One of the most joyful days for me of the last year was 6 June.  On that evening, representatives of the sixty-one parishes processed into St Patrick’s Cathedral in Armagh behind their individual parish banners.  They had come to proclaim that the aim of the diocese was to be the Body of Christ.  With the help of the Holy Spirit, we try to live like Jesus in our time and place, sharing his compassionate love with all.

So it is not a question just of sharing news – good and all as it may be.  We are called to share the compassionate love and healing power of Jesus Christ.  That takes us to the fourth area of concern for Parish Pastoral Councils.  It is that of outreach which means caring for those in need, including the sick, suffering and the poor.

History tells us the importance of the re-discovery of God’s word.  It has always proved to be a well-spring of renewal in the Church.  The Word of God understands and guides us in our present trials.

The Scriptures not only acknowledge our fears but they identify our desires and indicate the key to their fulfilment.  We must always remember that the same Holy Spirit that was involved in writing the Sacred Scriptures is also present in the reading of the Sacred Scripture.  Read in a context of prayer, the Word of God can change the perspective.  It can enable us to see that what appeared as impossible moments of crises and difficulty in reality proved to be a wonderful occasion of possibility.

Faith comes from hearing the Word of God – a real hearing of the Word of God – the hearing in which we really meet and know Christ.  A living faith insists on sharing the Good News.  That is why I think we have here the framework for a renewal of faith in Ireland.  The common thread is the encounter with Christ.  The grace of Baptism gives to the baptised not only the power but the responsibility to address these concerns.  But, sad to say, if God’s word is not heard and there is no faith, well God can easily be considered irrelevant.  The result is that God disappears off the horizon.

With the dimming of the light which comes from God, to quote a phrase of Pope Benedict – ‘humanity loses its bearings’.  That is a sad place to be.  But humanity can rediscover its bearings.

For those who encounter Christ and become his Heralds certainly do not lose their way.  They play their part in ensuring that God’s life can spread and, as they do so, they experience an immense joy, a joy that has its source in the heart of God, a joy that comes from knowing that Jesus has the words of everlasting life.

I hope that this book does well.  May it help us all to fly in formation, honking to keep each other going, not just to the slob-land but to the fresh and green pastures of eternal life.

Thank you.

* Pope Benedict desires the Bible to be not simply a word from the past but a living timely word … the Scriptures not only acknowledge our fears but they identify our desires and indicate the key to their fulfilment
* Passing on the faith from one generation to another has always been a challenge
* Four characteristics of parish pastoral councils: faith formation and education, community life, liturgy and prayer, and outreach to those in need
* We live in a deeply individualistic time where everyone loves to be independent but wherever we are, we are all interdependent – whether we like to admit it or not

I like nature programmes on radio and television.  I suppose that is why I simply love a story in the book being launched this evening.  It is about the lessons to be learned from the wild geese as they fly in V formation to their wintering grounds in the slob land around the coast.

Now geese are often regarded as simpletons but listen to this: science has discovered that by flying in V formation, the whole flock adds over 70% greater flying range than if each bird flew on its own.  Whenever a goose falls out of formation, it immediately feels the drag and resistance of trying to do it alone and it quickly gets back into line.

When the lead goose gets tired he rotates back and another flies point.  The geese flying in formation “honk” to encourage those up front to maintain speed.  When a goose gets sick, wounded or shot down, two geese drop out of formation and follow it down to help and protect it.

I think all of that is simply amazing and offers so much food for thought – not just for Parish Pastoral Councils but perhaps for the Church in general.  I am very pleased to launch Parish Pastoral Councils – A Formation Manual, written by Debra Snoddy, Jim Campbell and Andrew McNally.  Could I immediately begin by asking your prayers for Father Andrew McNally who is seriously ill at this time.

The authors provide slim details about themselves but just enough to indicate their considerable experience of life in parish communities, their familiarity with the Word of God and with the particular needs of parishes today.  I want to pay tribute to the outstanding work done by Debra Jim and Father Andy over a number of years.

I see this volume as the latest of a trilogy published in recent times in the Church which gives me great hope.  The first was The Word of God in the Life and Mission of the Church.  It is the fruit of Pope Benedict’s reflections on the work of the Synod on the Word of God which was held two years ago.  The Holy Father says he hopes that its publication will have a real effect on the life of the Church – on our personal relationship with the Sacred Scriptures, on their interpretations in the liturgy and in Catechesis and in scientific research.  He earnestly desires the Bible to be not simply a word from the past but a living timely word.

It was my privilege to represent, along with Archbishop Martin, Ireland at that Synod.  I am very pleased that this document has lots of gems to offer us hope.  For example, in the Scriptures we discover an answer to our heart’s deepest desire.  God speaks and acts in history for our good.  God listens to our needs and our pleas for help.  The Word of God can help us unite with Christians of other Churches.  It lists four activities which help us come to unity in faith.  The Holy Father reminds us that he had already said the quality of homilies needs to be improved.

The second document that gives me great hope is Share the Good News – launched last week.  It also is a manual – a Directory for Catechesis in Ireland.  It says that the compassionate love, healing and peace which Christ offers to the Church and to all peoples, contains real treasures.  Treasures, because they have the power to teach us, and future generations, how to be the body of Christ in our own time and place and to bring Christ’s compassionate love to all.

My hope is that Share the Good News will help people to see that the message of Jesus does indeed point the way to true joy. It does so by finding answers to questions about the existence of God, and the after-life and a whole range of other issues.

The final beacon of hope is Parish Pastoral Councils – A Formation Manual which is being launched here today.  I congratulate the authors on its timely publication.  This book is about the creation and sustainment of a Parish Pastoral Council.  It outlines, in great detail, what needs to be done to form, enable and sustain a group of people who will work, with the clergy, to enhance the ministry of the parish.  I like the honesty that says that the formation of a Parish Pastoral Council is but a step on the journey of renewal.  But it is the kind of step that can bring new life and love to the parish and its people.  That is what counts.

I once attended a seminar where we were asked to envisage the perfect parish.  After a lot of scratching of heads and biting of biros – four main areas were identified.  Happily this Manual identifies those same areas as of concern for a parish pastoral council.

The first area of concern is that of WORD

It refers to the area of faith formation and education – at home, at school and at parish level.  It would include the study of the Bible and of the Catechism for adults and minors.  Passing on the faith from one generation to another has always been a challenge. While we know that the Gospel of Jesus Christ is Good News, there are a lot of other Gospels out there proposing their own version of Good News.  There are those who consider God as irrelevant and the presence of God as a violation of personal freedom.

Yet, in our own times, many things in which we are often tempted to put our trust have proved ephemeral – passing.  The blunt truth is that it is useless to waste time on those things which have shown themselves incapable of fulfilling the deepest yearnings of the human heart.  So a new realism is called for.  Those who build their hope on the Word of God possess that realism.  Building on the word of the One who is before all things, they are building in a sound and lasting way.

The second area is COMMUNITY

Community life refers to the ways in which we welcome and support each other in a parish especially in times of difficulty such as sickness, recession and tragedy.  It is about creating a sense of welcome and belonging and ownership and solidarity in the parish. We live in a deeply individualistic time where everyone loves to be independent but wherever we are, we are all interdependent – whether we like to admit it or not.  We have seen a remarkable example of how a parish supports its grieving families in time of tragedy in the parish of Errigal Kieran in Co Tyrone in recent days.  I wish to express my deepest sympathy to John McAreavey on the death of his wife Michaela, and to her parents Marion and Mickey and to her brothers Mark, Matthew and Michael Harte.

A third important area refers to liturgy and prayer – how we give praise and glory to God instead of yielding to the temptation of worshipping and glorifying ourselves.  Last Sunday we celebrated the Baptism of Jesus – the second manifestation of Jesus as Saviour.

In St Matthew’s Gospel – after his baptism in the River Jordan, Jesus goes out into the desert to fast and be tempted.  Even though he was weakened by his fasting, Jesus found the strength to repel the suggestions of the evil one.  He does so each time, thanks to the help of God’s word – thanks to the assurance of the Father:  “This is my beloved son”.

Many would say that we are in the desert at this moment.  Any of you who have gone from Jerusalem to Jericho through the Desert of Judea know what the desert looks like – a wild and dangerous place.  But, like the sea, the desert is both a barrier to and a means of communication.  Israel – the Chosen People – first met God in the desert.  We meet God in times of crisis.  Crises abound right now.  People feel lost, confused and helpless at these times.

A few years ago self-confidence reigned supreme – the sky was the limit and the world our oyster.  Although expectations were unrealistic, warnings went unheeded.  Then the sudden change.  What went wrong?  Where do we turn?  Biblical faith insists – the God of Hope is most powerfully present in a season of hopelessness.  Israel met God in the crisis of the desert.

In the New Testament the desert is the time of testing and temptations and of failure but it is also a time of triumph when the Chosen People found favour with God.

One of the most joyful days for me of the last year was 6 June.  On that evening, representatives of the sixty-one parishes processed into St Patrick’s Cathedral in Armagh behind their individual parish banners.  They had come to proclaim that the aim of the diocese was to be the Body of Christ.  With the help of the Holy Spirit, we try to live like Jesus in our time and place, sharing his compassionate love with all.

So it is not a question just of sharing news – good and all as it may be.  We are called to share the compassionate love and healing power of Jesus Christ.  That takes us to the fourth area of concern for Parish Pastoral Councils.  It is that of outreach which means caring for those in need, including the sick, suffering and the poor.

History tells us the importance of the re-discovery of God’s word.  It has always proved to be a well-spring of renewal in the Church.  The Word of God understands and guides us in our present trials.

The Scriptures not only acknowledge our fears but they identify our desires and indicate the key to their fulfilment.  We must always remember that the same Holy Spirit that was involved in writing the Sacred Scriptures is also present in the reading of the Sacred Scripture.  Read in a context of prayer, the Word of God can change the perspective.  It can enable us to see that what appeared as impossible moments of crises and difficulty in reality proved to be a wonderful occasion of possibility.

Faith comes from hearing the Word of God – a real hearing of the Word of God – the hearing in which we really meet and know Christ.  A living faith insists on sharing the Good News.  That is why I think we have here the framework for a renewal of faith in Ireland.  The common thread is the encounter with Christ.  The grace of Baptism gives to the baptised not only the power but the responsibility to address these concerns.  But, sad to say, if God’s word is not heard and there is no faith, well God can easily be considered irrelevant.  The result is that God disappears off the horizon.

With the dimming of the light which comes from God, to quote a phrase of Pope Benedict – ‘humanity loses its bearings’.  That is a sad place to be.  But humanity can rediscover its bearings.

For those who encounter Christ and become his Heralds certainly do not lose their way.  They play their part in ensuring that God’s life can spread and, as they do so, they experience an immense joy, a joy that has its source in the heart of God, a joy that comes from knowing that Jesus has the words of everlasting life.

I hope that this book does well.  May it help us all to fly in formation, honking to keep each other going, not just to the slob-land but to the fresh and green pastures of eternal life.

Thank you.

“The fact is that, ever since the Word was made flesh, every human life has been raised to a new level of dignity … Each one of us has been chosen to bear witness in our own lives to the Good News of God’s kindness and love for humankind” – Cardinal Brady

In his Pastoral Letter to the Catholics of Ireland last March, Pope Benedict proposed some concrete initiatives:
·  He asked that time be set aside to pray for an outpouring of God’s mercy.
·  He urged us to implore the gifts of the Holy Spirit of holiness and strength upon the Church in Ireland at this time.
·  He suggested that the grace of healing and renewal for the Church in Ireland be requested in prayer and fasting.

At our December General meeting of the Irish Bishops’ Conference a few weeks back, bishops decided to dedicate today, the first Sunday of 2011, as a day of special prayer not only for the renewal of the faith in the Church in Ireland, but also for a renewal of hope in the face of widespread doom and gloom which prevails – North and South – in Ireland at the present time.

So, at this time as we the begin a New Year it is appropriate that we set our eyes firmly once more on the Saviour of the world.  He has come to protect his people and give them hope.

Speaking to the Roman Curia on 20 December last, Pope Benedict XVI returned to the subject.  He said that amidst the great tribulations to which we have been exposed during the past year the great Advent prayer – Rouse up your power O Lord, and come –  has been frequently in his mind and on his lips.

We too make that prayer our own as we ask for the graces to accept humiliation as an exhortation to truth and a call to renewal.  We ask, with Pope Benedict, what was wrong in our proclamation, in our way of living the Christian life, to allow such a thing to happen?

So, we too ask for a new resoluteness in faith and in doing good and in doing penance.  This is also the moment to offer, with the Pope, heartfelt thanks to all those who work to help survivors, in helping to restore their trust in the Church, and their capacity to believe her message.  This is also the moment to give thanks for the many good priests who act as channels of the Lord’s goodness in humility and fidelity.

In the Gospel just read, we heard these amazing words: No-one has ever seen God. It is the only Son, who is nearest to the Father’s heart, Who has made Him known!

Today we pray for a renewal of our own faith, not only in the invisible God, made known to us by his Son, Jesus Christ, but in fullness of grace and truth which come through Jesus Christ.  We give thanks for our having received, from His fullness, grace upon grace and we ask for the strength and healing to be faithful to those
graces.

Cardinal Daly, whose first anniversary Mass this is, prayed constantly that, like St Paul, he might finish his course and finish the service – the task – that he had received from the Lord Jesus, namely, to bear witness to the Good News of God’s grace.  That Good News is essentially news of God’s movement towards us.  God spoke His word to us in a language that we could understand.  He shone His light to overpower our darkness and He shared His life by giving us the power to become children of God.

Once upon a time, the Gospel we have just heard was read at every Mass.  It was called the Last Gospel.  It was read immediately before the final blessing.  It was read in Latin, with the priest facing away from the people.  The fact that it was read every day indicates, I think, that it has the power to give a new and an eternal dimension to our life.  St John takes us away beyond what happened at Bethlehem to a place where our minds find depth and our hearts find peace.

The fact is that, ever since the Word was made flesh, every human life has been raised to a new level of dignity.  That very dignity of the human person forms the basis of the religious freedom which Pope Benedict has described in his Message for this World Day of Peace as the Path to Peace.

The Angelus is a daily prayer which celebrates what happened at Christmas.  The word was made flesh and dwelt among us.  Literally it means he pitched his tent among us.  A tent is a temporary dwelling of someone on a journey.  The eternal word of the Father made the journey of coming down to us.  He stayed for a time before returning to the Father.  He came to his own people and they who were his own gave him no welcome.  He, who was the true light, was rejected by the darkness. But He was not, and never will be, overcome by darkness.

If you are like me, you are surprised and sad when people no longer walk with us in faith.  We find it hard to understand how so many say no to the Lord and choose to go by another route.  But, remember, He was rejected before we ever experienced rejection and He was rejected right up to the end.

But, for those who try to be faithful, there is a fantastic promise. Those who accept Christ become adopted sons and daughters and share in his life.  He invites people to rise up with him.  Blessed Theresa of Calcutta never tired of saying – “God calls us to be faithful; not necessarily successful”.

Christmas was about Christ’s birth as one of us.  Today’s liturgy is about our birth as Children of God.  It is about the amazing fact that before the world was made, God had chosen us to be His children in union with Jesus.  The consequence of that is that we have been chosen to live in holiness, a holiness which is received from Christ.

We are called to live our lives through love in the Presence of the Risen Christ – present now in a different but very real way.  The challenge is to be aware, each day, of that presence.  One good way of growing in that awareness is to examine our lives each day.  We have been chosen to praise the glory of God forever – and I am glad to have the Benedictine monks from Rostrevor who remind us powerfully of that call.  It is really amazing – so amazing in fact that it caused St Leo the Great to say:

O Christian be aware of your nobility,
For it is God’s nature that you share;
Do not then by an ignoble life
Fall back into your own weaknesses.

Each one of us – as the inscription of Cardinal Daly’s headstone reminds us  – has been chosen to bear witness in our own lives to the Good News of God’s kindness and love for humankind.  That kindness and love were revealed in Jesus.  We too are called to reveal them in our dealings with our brothers and sisters.  To the extent that we do so, the grace of healing and renewal, so eagerly desired by Pope Benedict, will shine out in the Church in Ireland.

AMEN

When peaceful silence lay over all and night had run half of her swift course, your all powerful word, O Lord, leaped down from Heaven, from the royal throne.

This beautiful Entrance Antiphon reminds us that Christmas was about the birth of Christ as one of us.  Today’s liturgy is about our birth as Children of God.  

The day of one’s death was often described as their birth into Eternal Life.  Tonight we celebrate the first anniversary of the death of Cardinal Cahal Daly, his birth into Eternal Life.

We welcome those who have joined us for this anniversary Mass – his brother and sisters, Paddy, Rosaleen and Barbara, his nephews and nieces and extended family – Bishop Noel Treanor and Bishop Donal McKeown of Down and Connor and Archbishop Robert Le Gall, OSB of Toulouse.  

We are here to pray that the late Cardinal Daly may enjoy eternal rest and happiness and that we all, when our turn comes, do likewise.