Friday, July 18, 2025
Home Blog Page 120

Standard 3b: Code of Behaviour

A code of behaviour is a clear and concise guide to what is and is not acceptable behaviour and practice when working with children.  It is necessary to guide all staff and volunteers when working with children.  A good code of behaviour protects children and staff.  Below are the basic codes to be followed by all ministering to children in parish and diocesan groups.  These should be given to staff/volunteers on completion of the Recruitment and Selection Procedure.

It is important for all employees and volunteers and others in contact with children to:

  • treat the children and each other with courtesy, dignity and respect;
  • provide an example of good behaviour you wish others to follow;
  • operate within the Church principles and guidance and any specific procedures as outlined in the Diocesan Policy and Procedures;
  • be visible to others when working with children whenever possible;
  • challenge and report potentially abusive behaviour;
  • develop a culture where children can talk about their contact with staff and others openly;
  • respect each child’s boundaries and help them to develop their own sense of their rights as well as helping them to know what they can do if they feel that there is a problem.

In general it is inappropriate (and therefore should be avoided) to:

  • spend excessive amounts of time alone with children or away from others;
  • take children to your home, especially where they will be alone with you.

Church personnel must never:

  • hit or otherwise physically assault or physically abuse children;
  • develop sexual relationships with children;
  • develop relationships with children which could in any way be deemed exploitative or abusive;
  • act in ways that may be abusive or may place a child(ren) at risk of abuse;
  • give their personal details to children unless absolutely necessary.

Church personnel must avoid actions or behaviour that could be construed as poor practice or potentially abusive.  For example, they should never:

  • use language, make suggestions or offer advice which is inappropriate, offensive or abusive;
  • behave physically in a manner which is inappropriate or sexually provocative;
  • have a child/children, with whom they are working, to stay overnight at their home unsupervised;
  • sleep in the same room or be in the same bed as a child with whom they are working;
  • do things for children of a personal nature that they can do for themselves;
  • participate in or condone the behaviour of children which is illegal, unsafe or abusive;
  • consume alcohol while having responsibility for, or in the presence of, children taking part in church activities;
  • use mobiles to make or receive calls or texts when responsible for the safety and well-being of children. This is unsafe practice which distracts from the responsibility of supervision;
  • smoke in the presence of children taking part in church activities;
  • use drugs or illegal substances while having responsibility for, or in the presence of, children taking part in church activities;
  • act in ways intended to shame, humiliate, belittle or degrade;
  • engage in rough play with each other or with children;
  • discriminate against, show different treatment or favour particular children to the exclusion of others.

In order to ensure the Code of Behaviour is adhered to all parish/diocesan groups will need to:

  • ensure adequate information is given to all those involved in ministering to children;
  • distribute a copy of the Code of behaviour to all staff and volunteers as part of the Recruitment Procedure;
  • display the Code of behaviour in all parish premises;
  • make copies of the Code of behaviour available for children and parents/guardians;
  • monitor parish groups and those groups using parish premises.

The Diocese will support good practice by:

  • providing the necessary training for Safeguarding Children Representatives and all clergy;
  • distributing copies of the Code of behaviour to all clergy and Parish Representatives;
  • offering support to individuals or groups in the implementation of good practice;
  • responding promptly to any concerns reported and reviewing practice and the content of the Code of behaviour regularly.

It is also recommended that a Code of Behaviour for all activities is developed with children.  Guidance in this area can be sought from the Armagh Diocesan Youth Commission or the Armagh Diocesan Youth Director.

Standard 3a: Recruitment and Selection

Good recruitment and selection procedures help identifying those suitable for the post.  In recognition of this and in order to adhere to legislative requirements, in both jurisdictions, the Archdiocese has introduced the recruitment procedures outlined below.  All church personnel should undergo the required recruitment procedure for the jurisdiction in which they live and, if different, the jurisdiction in which they are working.

A list of parish and diocesan roles that must undergo the recruitment procedures has been compiled by the diocese and a role description supplied for these.  Parish and diocesan groups can adapt these roles to fit their needs.  Anyone unsure as to whether a person should undergo the recruitment procedure should contact the Diocesan Safeguarding Office.

All church personnel (i.e. clergy, lay employees and volunteers) working with children, young people, vulnerable adults in parish and diocesan groups must undergo the Recruitment and Selection Procedure below before taking up post.

  • 1) Receive a Role Description.
  • 2) Complete an Application Form (where necessary confirmation of qualifications should be sought).
  • 3) Supply two written references.
  • 4) Complete a Declaration Form (this is a separate form for those resident in Northern Ireland and is included in the Garda Vetting Form for those resident in the Republic of Ireland).
  • 5) Produce evidence to verify identification as outlined in the diocesan application pack.
  • 6) Complete an Access NI/Garda Vetting Form.
  • 7) Sign a staff/volunteer agreement to undergo training and adhere to the Diocesan Code of Conduct.

It is also recommended that all staff and volunteers undergo an interview and complete a six month probationary period.  The details of the interview should reflect the level of responsibility required.  Groups should assign two people to meet with new applicants to explore information included in their application.  Resource 5 of the National Board for Safeguarding Children’s Standards and Guidance Document gives examples of child protection questions that could be included in a formal or informal interview.

In order to facilitate the Recruitment and Selection Procedures all parish/diocesan groups will need to have the following in place;

  • a good collaborative relationship with the priests of the parish and the Safeguarding Representative(s);
  • at least one Safeguarding Representative trained by the Diocesan Training Team to carry out the recruitment role;
  • a safe processing and storage system within parish/diocesan premises.

The Diocese will support the area of Recruitment and Selection by:

  • providing the necessary training for Safeguarding Representatives and all clergy;
  • ensuring regular updated information is given to all those involved in the Recruitment and Selection Procedure;
  • offering ongoing advice to Safeguarding Representatives;
  • having in place a group to assess the suitability of applicants who have a query in relation to their references or Access NI/Garda Vetting Form.



While two references are required these can be from the Cardinal and Auxiliary Bishop in the case of Diocesan clergy.  In the case of all visiting and relief clergy, their Diocesan Bishop or Provincial of their Order is required to supply written confirmation of their suitability for ministry with young people and vulnerable adults in the Archdiocese.

Copies of the Standards and Guidance Document are available on http://www.safeguarding.ie/downloads-1

Standard 3: Preventing harm to children

Jesus said, ‘I am not asking you to remove them from the world,

but to keep them from the evil one’. (John 17:15)

 

In order to prevent harm to children the Archdiocese has in place a recruitment and selection procedure, a code of behaviour for all ministering to children (i.e. those under 18 years of age) and recommendations for operating safe activities for children.

a) Recruitment and Selection

b) Code of Conduct

c) Operating safe activities for children

Additional Good Practice Guidelines for pilgrimage/residential programmes

Standard 2: How to respond to Allegations and Suspicions of Abuse

This is what God asks of you: only this, to act justly, to love tenderly and to walk humbly with your God. (Micah 6:8)

Children have a right to be free from abuse as well as a right to be listened to and heard. The Catholic Church is committed to promoting the safety, welfare and protection of children and takes all concerns, allegations, suspicions and disclosures of abuse very seriously. To support this commitment, the Archdiocese of Armagh has identified a number of Safeguarding Children personnel as outlined at the end of this Standard.  Together these personnel are committed to ensuring that the following procedures are adhered to if any concern, allegation, suspicion or disclosure is made that indicates a member of the Church staff (current or former) has:

  • behaved in a way that has harmed a child, or may have harmed a child;
  • committed a criminal offence against a child or related to a child;
  • behaved towards a child or children in a way that indicates s/he is unsuitable to work with children.

These procedures will be applied whether the alleged abuse is current or historical.

These procedures apply to:

  • All church personnel (i.e. clergy, lay employees and volunteers);
  • All church personnel are required to comply with this document when ministering to young people through the Archdiocese of Armagh. It applies to all aspects of parish and diocesan ministry in the Church whether within a church building, community work, pilgrimages, trips or holidays;
  • It is the responsibility of everyone in the Archdiocese of Armagh to ensure that children who may need help and protection are not left at risk of abuse;
  • The Reporting Flow Chart below refers to any child protection concern that involves a child in the community including where the concern is about a situation or person involved in the Church.

Reporting Procedure

 If a concern arises about a child or if a complaint is made about the behaviour of church personnel the following reporting procedures must be followed.

1. When a concern arises the information is given directly to the Diocesan Designated Officer.  If a Parish Safeguarding Representative receives a concern he/she must pass the information immediately to the Diocesan Designated Officer.

The details of the Diocesan Designated Officers are:

Aidan Gordon
Designated Officer
Armagh Diocesan Safeguarding Office
Archdiocese of Armagh
Cathedral Road
Armagh
BT61 7QY

Tel: 028 37 525 592 (NI)
Tel: 048 37 525 592 (ROI)
Tel: 078 4110 1687 (NI)*
Tel: 00353 78 4110 1687 (ROI)*
E-mail: [email protected]

Eleanor Kelly
Designated Officer
Armagh Diocesan Safeguarding Office
Archdiocese of Armagh
Cathedral Road
Armagh
BT61 7QY

Tel: 028 37 525 592 (NI)
Tel: 048 37 525 592 (ROI)
Tel: 075 8432 3138 (NI)*
Tel: 00353 75 8432 3138 (ROI)*
E-mail: [email protected]

* Please note, these contact numbers are exclusively for reporting concerns or making allegations in relation to safeguarding children.

2. The Diocesan Designated Officer informs the Archbishop and the civil authoritieswithout delay (contact information for the civil authorities can be found in the back section of this document).

3. In the event that the Diocesan Designated Officer is not available, or the circumstances of the complaint indicate that this action is not appropriate, the Parish Safeguarding Children Representative or other individual with a concern or allegation must contact the civil authorities directly. In this eventuality, the Diocesan Designated Officer should be informed of the complaint as soon as practicable.

The guiding principle is that the safety of the child is always the most important consideration. Any allegation or concern regarding the abuse of a child should be treated seriously and for this reason it is important for anyone raising a concern to strictly follow the Diocesan Reporting Procedure, using the Diocesan Safeguarding Children Recording Form to record the relevant information. Particular care should be taken with regard to confidentiality and the sharing of information with appropriate people.

It is vital to remember that the safety and well-being of any children must be the paramount consideration in any investigation and children should never be put at further risk of harm by delay or inaction.  The Church has a responsibility to pass on safeguarding children concerns about a child to civil authorities even when it does not concern church personnel directly.

Initial contact procedure

All those involved in dealing with an allegation or suspicions of abuse are required to record their conversations and actions.  This includes the Diocesan Designated Officer and, if reporting on behalf of the complainant, the person who reported the abuse or concern to the Designated Officer.  Below is the action that should be taken on receipt of a concern, suspicion, disclosure or allegation of abuse.

Remember – It is not your role to investigate.

1. If you receive a concern, suspicion, disclosure or allegation of abuse, you must act immediately and refer the matter to your Diocesan Designated Officer as soon as possible. The Diocesan Designated Officer will refer the complaint to the Health and Social Care Trust / Health Service Executive / An Garda Síochána / PSNI. The Diocesan Designated Officer will also inform the Archbishop / Auxiliary Bishop.

In cases of emergency, where a child appears to be at immediate and serious risk, an immediate report should be made to the Health and Social Care Trust (NI) or the Health Service Executive (RoI) as well as to the Designated Officer. Where the Child Care Team (RoI) are not available, An Garda Síochána should be contacted to ensure that under no circumstances a child is left in a dangerous situation pending Health and Social Services intervention.  Consideration should, in all cases, also be given to whether an immediate referral is necessary in order to preserve and safeguard against the possibility of any loss, deterioration or destruction of potential evidence or forensic evidence.

2. Whenever possible and practical, take notes during the conversation. Always ask permission to do this and explain the importance of recording all information. Where it is not appropriate to make notes at the time, make a written record as soon as possible afterwards and in any case before the end of the day.

3. Explain to the child/person raising the concern what will happen next. Indicate who will be made aware of the information given by them. Leave contact details of the Diocesan Designated Officer in case the referrer needs to ask questions later.

4. Details of your conversations and actions should be recorded on the Diocesan Safeguarding Children Recording Form. This initial recording will form the first entry in a file of information about the case which will be retained by the relevant Diocesan Designated Officer. It should be signed and dated by you. An Additional Recording Page has been added to the end of this Form which would normally include:

  • a. as much information as possible about the circumstances that led to the concern/allegation being raised and why the person is worried about the welfare and safety of the child or children;
  • b. any explanation offered to account for the risk, injury or concern;
  • c. details of any action already taken about the incident/concern/allegation;
  • d. any views expressed by the child’s parent(s) or guardian(s) about the matter.

5. Do not be selective. Include detail which to you may seem irrelevant. It may prove invaluable at a later stage in an investigation.

6. All original records, including rough notes, must be passed immediately to the relevant Diocesan Designated Officer. Any copies of records retained must be kept secure and confidential.

7. Not all persons raising a concern will wish to go through the process described below. Nonetheless, information about the existence of a potential allegation must always be communicated to the Diocesan Designated Officer.

8. It is important not to discuss the incident/concern with anyone other than those detailed in these procedures.

Giving children the confidence to speak out

For many complex reasons children, who are abused often, hide their experience and do not tell even the adults that they know and trust.  One of the reasons may be that the child has experienced abuse in which an adult has exercised their control and power over them.  The adult may also have used threats to harm them or their family if they do tell, or manipulated the child to believe they are at fault in some way, or the cause of the abuse, or that they are complicit and should be ashamed.  Different children respond to different experiences, in different ways, but many children do not speak out about being abused.

In order for our Diocese to promote a safe culture and environment, in all activities, we must be sure that children know they can speak out and be listened to.  It is important to remember that very young children, disabled children or children whose first language is not English may need extra help to understand the same messages as other children.

Responding to a child making an allegation of abuse

Children will occasionally tell an adult they are being abused if they feel they can trust this person. This happens for many reasons but the important thing to remember is they are telling you in the hope that you will act to stop it happening, even if they ask you not to do anything with the information.

If a child begins to tell you about abuse it is important that you:

Do

  • stay calm
  • listen carefully and take the child seriously
  • ask questions for clarification only if you are unclear what the child is saying
  • allow the child to continue at his/ her own pace
  • reassure the child that, in disclosing the abuse, he/she has done the right thing
  • tell the child he/she is not to blame for the abuse
  • let them know you will do what you can to help
  • report the child’s disclosure to your leader-in-charge and the Diocesan Designated Officer immediately.

As soon as possible, write down everything that you were told by the child, using his/her own words to describe the abuse. Use the Diocesan Safeguarding Children Recording Form to do this.  Sign and date this record and pass it onto the Designated Officer.

Do not

  • dismiss the concerns
  • panic
  • probe for more information/ask other questions
  • ‘promise not to tell anyone’ or say ‘you’ll keep it a secret’
  • make negative comments about the accused person
  • make assumptions or speculate
  • disclose details of the allegation to anyone else – even if the allegations involve them in any way.

Find an opportunity to explain that it is likely that this information will need to be shared with others and at the end of the discussion tell them what you plan to do next and with whom this information will be shared.

The one thing you MUST NOT do is NOTHING

Listen                                      Record                                                Consult

Remember: The person who first encounters a case of alleged or suspected abuse is not responsible for deciding whether or not abuse has occurred. That is a task for the professional safeguarding children agencies following a referral to them of the concerns about the child.

Guidance on how to respond to an adult making an allegation

Allegations of abuse come from adults as well as children, however the circumstance of the two disclosures differs.  Adults may tell you about:

  • abuse happening to them now – current;
  • abuse that happened to them some time ago – historical;
  • something they’ve been told by someone else and that they strongly believe is true;
  • seeing signs of abuse, such as physical injuries on a child;
  • something that they have witnessed, such as the behaviour of an adult to a child that made them;
  • feel uncomfortable.

It is often very difficult for adults to talk about abuse, so it is important to make sure that you are patient, listen carefully and attentively, and create a safe environment in which they feel able to tell you as much as they can remember. This will help those people whose responsibility it is to investigate the incident(s) do so as thoroughly as possible.

Where information is given in person, consider the following:

  • listen carefully to that person, but do not ask intrusive or leading questions;
  • stay calm. Take what the person, raising the concern, says seriously and reassure them;
  • allow the person to continue at his/her own pace;
  • check with the person, if necessary, to make sure that you have understood what they actually said. Do not suggest words, but use theirs;
  • make no promises that cannot be kept, particularly in relation to secrecy, but listen carefully to what is being sought;
  • explain these procedures and the referral procedures to the person;
  • offer to accompany the person to the Support Person;
  • do not make any comments about the respondent, make assumptions or speculate;
  • be aware that a person’s ability to recount his or her concern or allegation will depend on age, culture, nationality and upon any disability which may affect use of language and range of vocabulary;
  • adopt a listening style which is compassionate, calm and reassuring. If the information given to you shocks, disgusts or distresses you, do not allow these feelings to show. If you do, you may inadvertently dissuade the person from giving any further information;
  • avoid statements about your belief, or otherwise, of the information given;
  • do not question beyond checking what has been said. It is the job of the Health and Social Care Trust / Health Service Executive / An Garda Síochána / PSNI to investigate. There must be no probing for detail beyond that which has been freely given.

Listening does not mean telling a person to stop when they are freely recalling events because some facts are only ever told once, the information given must be fully and accurately recorded.  However, it is better that such detail is given directly to a professional from one of the Health and Social Care Trust / Health Service Executive / An Garda Síochána / PSNI to allow proper procedures to be observed and to avoid the distress of having to repeat the account more than once.

Anonymous allegations or concerns

Anonymous complaints are to be treated carefully. Anxiety and fear may prevent some people from revealing their identity immediately. It is sometimes difficult to act on information under these procedures unless at some point the name of the person raising the concern/making an allegation becomes known. The person raising the concern should be informed that anonymity might restrict the ability of professionals to access information or to intervene to protect a child.  As much openness as possible should be encouraged.

Listening to a person who admits abusing a child

It is necessary to tell a person who admits an offence against a child or young person that such information cannot be kept confidential. If such an admission is made to you, even where the admission relates to something which happened a long time ago, you must refer the matter to the Diocesan Designated Officer as soon as possible, who will follow the procedures for referral to the Health and Social Care Trust / Health Service Executive / An Garda Síochána / PSNI.

This safeguarding structure represents the simplest way for the Church, as a whole, to ensure effective procedures and practices are in place to keep children safe and allows for these to be monitored regularly. Ensuring children are properly safeguarded requires co-operation and a willingness to work across traditional boundaries to ensure that any allegation or disclosure of abuse is handled compassionately, effectively and professionally.

Guidance on the Seal of Confession

Within the Sacrament of Confession practices need to be considered that ensure the safety of all those involved, at the same time as providing the required privacy for the person receiving the sacrament.

A priest must be clear about the status of any conversation relating to an allegation of abuse and make sure there is no misunderstanding about whether the seal of confession applies.

Because of the obligations of the sacramental seal, no priest exercising a function under child protection procedures will celebrate the Sacrament of Penance with a respondent.

 


 

The definitions of abuse are outlined in Appendix 1.

Contact information for the Diocesan Safeguarding Children Personnel can be found in Appendix 2 and  is also available on the diocesan website.

The relevant contact information for reporting concerns can be found in Appendix 2 and on the diocesan website.

In Northern Ireland the relevant civil authorities refers to the PSNI and the Health and Social Care Trust.  In the

Republic of Ireland it refers to An Garda Síochána and the Health Service Executive (HSE).

A copy of the recording form can be found in the Resource section (R12) and is available on the diocesan website.

It is a legal requirement in the Republic of Ireland to report any concerns to An Garda Síochána and the Health

Service Executive (HSE).  In Northern Ireland it is required that any incident is reported to either the PSNI or the

Health and Social Care Trust.

A copy of the recording form can be found in the Resources section (R12) and is available on the diocesan website.

In the absence of the Diocesan Designated Officer refer the complaint to the Health and Social Care Trust/Health Service

Executive/ An Garda Siochana/PSNI.

For guidance on recording see Initial Contact Procedure Point 4 on page 8.

The various Diocesan Safeguarding Children Roles are outlined in Appendix 3.

A paper by Bishop McAreavey on ‘How to safeguard children in the sacrament of penance’ was distributed to all clergy ministering to the Archdiocese in 2009.  Extracts from this paper have been included on the diocesan website and copies of the entire paper are available from the Diocesan Secretary.

Standard 1: Policy Statement for Safeguarding Children

Then people brought little children to him, for him to lay hands on them and pray. The disciples scolded them, but Jesus said, “Let the little children alone, and do not stop them from coming to me; for it is such as these that the Kingdom of heaven belongs.” Then he laid his hands on them and went on his way. (Matt 19:13-15)

The Archdiocese of Armagh recognises and upholds the dignity and rights of all children and is committed to ensuring their safety and well-being. The Archdiocese values and encourages the participation of children in all parish liturgies and in all activities that enhance their spiritual, physical, emotional, intellectual and social development.

Above all the Archdiocese recognises the need to protect children, especially those in their care, and aims to do this in a way that promotes their human dignity, integrity and worth as children of God.

The Archdiocese of Armagh recognises that while safeguarding children is everyone’s responsibility, all involved in working with young people have a special duty of care towards them. The Archdiocese has committed itself to engaging in a process towards putting procedures in place through which this care is put into effect.


 

The terms child and children as used throughout this document refer to those under 18 years of age.

25 December – Christmas Message

CHRISTMAS MESSAGE – 2009
CARDINAL SEÁN BRADY

The people that walked in darkness have seen a great light;
on those who live in a land of deep shadow a light has shone.
You have made their gladness greater, you have made their joy increase;
they rejoice in your presence as men rejoice at harvest time,
as men are happy when they are dividing the spoils.

That famous prophesy from the prophet Isaiah foretold the coming of Christ.  When I hear it read at Midnight Mass every Christmas Eve – it never fails to lift my heart.  We all need at times to see a great light – especially when we find ourselves in darkness – the darkness of doom and gloom, the darkness of despondency and despair.

Christ is our light – He breaks through the gloom, dispels the deepest darkness and enables us to understand the meaning and value of our own lives and indeed of all of history.

Down through the centuries the New Born King has brought comfort and consolation to generations of people all over the world.  Seeing the Baby Jesus in the Crib has given us strength through good times and bad – especially the bad times – for in the fullness of difficult times Jesus was born and continues to be born.  His gaze of love, outstretched arms of welcome and disarming innocence bring us to our knees in worship.

In Ireland this Christmas, many are experiencing the fullness of difficulties – with the economic recession, the unprecedented flooding and the horrendous scandal of child abuse within the Church and how it was handled.  And yet, it is precisely into this agonising, here and now of our world, our country and our Church, that Jesus comes with his blessing.  He comes to tell us the outstanding Good News of God’s healing love and mercy, for He is God’s word of ever-faithful love, coming to bring us fresh joy and hope.

We believe that God’s mercy and God’s healing love are without end.  So this Christmas, we remember all those who live in darkness and confusion and doubt.  We pray that they may be led into the light of the truth, which is Jesus Christ.

We hope that as we prepare for Christmas we may be moved by the plight of the poor in our world and bring them Christ in practical ways of love and help.

Because Christ is God in our midst we have confidence in asking him to bless us and keep us calm all through this Christmas.  When we are tempted to panic, may he reassure us with the consoling warmth of his presence.

I wish all of you and all those whom you love, a blessed Christmas – a Christmas rich in the knowledge of God’s love for you and rich in the peace of God’s care for you.

20 December – Re-opening of St Patrick’s Church, Dromintee

RE-OPENING OF ST PATRICK’S CHURCH, DROMINTEE
HOMILY GIVEN BY
CARDINAL SEÁN BRADY
SUNDAY 20 DECEMBER 2009

On this very special day for the Parish of Dromintee, I want to greet you – the faithful people of Dromintee – the disciples of the Lord Jesus in Dromintee.  My greeting is the one used by St. Paul, over and over again.

“The grace and peace, the love and mercy of God our Father and of our Lord Jesus Christ be with you all”.

This is a great and special day. For today, once more, we dedicate this beautiful Church of St. Patrick to the glory of God and to the service of God’s people.  As we do so we remember your own great and generous ancestors who, within 20 years of the Great Famine, built this Church in the first instance.  Today we thank God for their strong faith and great generosity.  As we do so, we recall the strong faith and great generosity of you, the present generation of followers of the Lord Jesus Christ, here in Dromintee. 

Under the excellent leadership of Father Dermot Maloney and the expert architect and builders, you have faced the huge task of renovating this Church in difficult times.  With wonderful courage and determination you have done so because you know the importance of having a Church in which the Word of God can always be heard.  It is vital that you hear that word, loud and clear, as it unfolds the plan which Christ has for each one of us.

I simply love that Gospel which we have just heard.  In it St. Luke describes the visit which Mary, the Mother of Jesus, made to her cousin, Elizabeth.  Two years ago I was on pilgrimage to the Holy Land.  We were staying in Jerusalem and one Sunday morning we made the long journey from Jerusalem up north to the borders of Galilee. 

To visit her cousin, Elizabeth, Mary would have had to make a longer journey from Nazareth which was further north than the village we visited.  But it was the same hilly country.  It took us a couple of hours by car so it would have taken her several days – up the hills and down the valleys – until she reached Zechariah’s house which was some miles outside of Jerusalem. 

In the Gospel of Luke, the idea of a journey is all important.  He describes, in great detail the journey of Jesus, down from Galilee, to suffer and die for us.  Luke liked this theme of ‘journey’.  The great story he was telling us was about God’s journey into our lives to take us back from exile into our heavenly home. 

I suppose some of you are expecting members of your family home for Christmas.  It is one of the great joys of Christmas – to be at home with your family and your friends and to experience their love for you – but, unfortunately, there are some people who, for one reason or another, will not get home this Christmas.

I, myself, spent six Christmases away from home.  It was a lonely experience.  Even though I was part of an Irish community – it was not the same as being at home.   But it did this to me.  It brought home to me what a disaster it would be for me indeed if I fail to make it back from exile in this valley of tears to my real home in Heaven. 

The Lord Jesus Christ does have a plan for each one of us – a great plan indeed.  God has called us into the light of life.  At all times, God surrounds us with such great love that when we stray, God continually leads us back through repentance from our sins to Christ who is our Head.

The local Church is a vital part of that plan.  The altar is the most important part of the Church.  Today, during these ceremonies, relics of saints will be brought forward and inserted into the altar.  The reason is this:  the saints are those who are already declared, by the Church, to be in the Glory of Heaven.  They see God, face to face.  They have already triumphed over the trials and tribulations and temptations of life while they were here on Earth.  Where they have gone – we hope to follow.  They achieved their victory, not on their own – but through the help of Christ – our One and Only Saviour.

The altar of the Church represents Christ. That is why every time we come into the Church to say Mass, the first thing we do is:  kiss the altar.  We kiss the altar which represents Christ.  We do so as a sign of our love for him who suffered and died for love of us.  We kiss the altar at the beginning of Mass because, in every Mass, we remember the saving death of Christ.  We not only remember Christ’s death, we re-enact that saving death by changing bread and wine into the body and blood of Christ.  We offer, once again, the sacred body and blood of Christ to God, the Father in order to make reparation for the sins we have committed.  The Father accepts that offering, as the offering of Jesus on Calvary was accepted.  Not alone that, but the sacred body and blood are offered back to us in Holy Communion.  So you see how important this kissing of the altar is as a way of indicating our love for Christ.  Out of love for us, He gave his life for us.  He comes to us, over and over again, that we, in turn, may bring his healing love to our broken world.

Just before the Placing of Relics, we are going to have the Litany of Saints.  There we ask the saints to support our prayers to God the Almighty and there we are reminded that God, Our Father, has made our hearts Faithful Temples of His Spirit.  Today we dedicate this Temple of bricks and mortar, tiles and rafters, beams and stones.   But, wonderful building that it is; it is only a means to a far more glorious end – that our hearts may be faithful temples of his Holy Spirit.  That is what we are, by reason of our Baptism and Confirmation.  We need a Church to hear that Good News time and time again.  For we need to be reminded that our hearts are sacred and holy.  They are the dwelling place of that same Holy Spirit who descended on the Virgin Mary and caused her to conceive in her womb, Jesus, the Son of God. 

Our hearts are the dwelling place of the same Holy Spirit – which Mary brought with her on her journey south to the hilly country of Judea.  Our hearts are meant to be the dwelling place of the same Holy Spirit that filled Elizabeth and inspired her to cry out aloud those wonderful words of praise of Mary

“Of all women you are the most Blessed and blessed is the fruit of your womb”

Down through the centuries, those words have resounded in the Hail Mary.  Every time you respond to the inspiration of that same Holy Spirit and come here to this lovely Church of St. Patrick you are, in fact, coming to give praise and glory to God.  You may be coming for Sunday Mass or for a funeral or a wedding or you may be coming to go to Confession.  But you come to grow more like Jesus Christ so that you may be healed yourselves and then, in turn, bring His healing love to others. 

I am sure that you will have to make many visits between now and Christmas and indeed after Christmas – visits to relatives, neighbours and friends – visits to hospitals and Nursing Homes.  Be well aware that, like Mary’s visit to Elizabeth, you too can bring the Holy Spirit and the joy of the Holy Spirit to those you visit.

Blessed is she who believed that the promise made to her would be fulfilled.  Mary’s great virtue was her faith.  She believed that the promise, made to her by the Angel Gabriel, speaking on behalf of God, would be fulfilled.  That is to her eternal glory.  Today we ask God to help us to believe similarly. 
Pray for us – O Holy Mother of God
That we too may be made worthy of the promise of Christ.

What are the fantastic promises made to us by Christ?

1.    That we grow in our knowledge of who we really are – Children of the One Father in Heaven – made to share eternal glory together in Heaven – sinful children but children of a God who is rich in mercy – who sent His Son to bring us forgiveness for our sins. 
2.    That we can bring His healing and forgiving love to others in our lives.
3.    Finally, Jesus promised that He had come that we might have life and have it to the full.  This means that we are linked to all the other life that is on our planet – and that we are to respect that life and use it wisely and pass it on prudently to those who come after us.

So we rejoice that you are back in your beautifully refurbished and repaired Church.  Pick your spot in it and come here often so that by praying in peace you grow in your knowledge and love of Jesus Christ. 

I wish you a very prayerful season of Advent as the best possible preparation for Christmas – the only real preparation for a Happy Christmas.

I wish you much joy at Christmas

I congratulate you on the fact that Santa has come early to you this year – to bring you your beautifully restored Church of St. Patrick.  My House is a House of Prayer.

The past few weeks have been very painful weeks for many Catholics in Ireland.  The Murphy Report revealed horrible abuse of children by priests and the mismanagement of cases of abuse when reported.  I can only apologise once again to all those survivors who have suffered so much.

Sacred Music Workshop

The evening will take place in The Synod Hall, St Patrick’s Cathedral, ARMAGH on Wednesday 24 February and it will be from 8pm – 10pm. It will be facilitated by Mr Colum Murphy who is Head of Music in St Paul’s High School, Bessbrook and he is also Director of Sacred Music in St Patrick’s Cathedral, Armagh.

A resource pack and refreshments will be available on the evening and those who attend will be asked to contribute £5stg or €6 towards the costs of the evening.

5 December – Civic Reception for Waterford City Council

CIVIC RECEPTION
WATERFORD CITY COUNCIL
ADDRESS BY
CARDINAL SEÁN BRADY
SATURDAY 5 DECEMBER 2009

Deputy Mayor and other members of the City Council,

I thank you for your decision to come here today to welcome me to your historic and beautiful city of Waterford.  I appreciate that very much.  I realise you welcome me as the Successor to St Patrick.

I was last here for the funeral of the late Bishop Michael Russell.  Your present Bishop, Bishop Willie Lee, is my good friend – as Secretary of the Episcopal Conference – we sit side by side at the Conference table in Maynooth. 

Your Parish Priest, Father Seán Melody, was Director of Veritas when I was first appointed Bishop and I found him immensely helpful in that position.  So, when he invited me to join you for this Jubilee, I simply could not refuse.

Even though I have not visited Waterford often, I feel I owe a great deal to one very famous son of Waterford.  His name was Luke Wadding.  On the 14 April 1577, the President of Munster, Sir William Drury wrote to the Secretary of State  Walsingham,as follows:

“There are a great number of students of this City (Waterford) in Louvain at the charge of their friends and fathers.  By whom the proud and undutiful inhabitants of this town are so cankered in Popery…that they fear neither God nor man, and hath their altars, painted images, and candlesticks, in derision of the Gospel, every day in their synagogues…Masses infinite they have in their several churches every morning, without any fear”

26 November – Mass of Thanksgiving for CCMS – St Malachy’s Church, Armagh

MASS OF THANKSGIVING FOR CCMS
HOMILY GIVEN BY
CARDINAL SEÁN BRADY
ST MALACHY’S CHURCH, ARMAGH
THURSDAY 26 NOVEMBER 2009

We are here to celebrate this Mass of Thanksgiving for the service given by the Council for Catholic Maintained Schools to the cause of Catholic education over the last so many years,

It began with the praise of wisdom taken from the Scriptures.  We all like to think of ourselves as wise people.  Nobody really likes to be thought of as a fool.  In Scripture the word ‘wisdom’ is used to speak of God himself – eternal wisdom and more specifically for the second person of the Blessed Trinity, the Son of God. The Son of God as the word is the total and adequate expression of the wisdom of God and is, by becoming one of us, brought that wisdom to dwell among us.

Jesus, the Wisdom of God, in whom are hidden all the treasures of wisdom and knowledge, claim as the teachers par excellence of wisdom.  Of course wisdom is also personified as a woman, born of God, before all ages, and active with God in the work of creation.  That is how wisdom is depicted in the Scriptures but in the Liturgy, Christ is called the Wisdom of God.  Mary is called the ‘Seat of Wisdom’.  Mary is the one whom God to collaborate in bringing the divine wisdom into this world and hence Mary is a great model for so many teachers, especially so many women teachers.

In Catholic Theology wisdom is one of the gifts of the Holy Spirit.   Each one of us was raised up by Baptism of water to become a sharer of the divine nature and life.  In order for us to function at this higher level God gives, to the baptised, a new set a faculties called:  ‘The Gifts of the Holy Spirit’.  They are gifts because they are freely given to all at Baptism by the power of the Holy Spirit in order to be able to act in our Christian lives.

The goal of Christian life is to attempt to understand who we truly are as men and women who have been baptised in Christ.  So we try to grow in wisdom by listening to the Scriptures.  We also foster the growth of wisdom by opening ourselves to the activities of the Holy Spirit.

Recently we had a big debate going in this diocese about what the aim of the diocese is to be.  After a lot of discussion we decided that the aim of the diocese is to co-operate with the Holy Spirit in order for us to become the Body of Christ.  We have come to the idea that, as a diocese, we are called, with the help of the Holy Spirit, to become the body of Christ so that we may live like Christ and share his compassion with others.  Through these gifts the Holy Spirit lets us see and taste how good the Lord is – to have a taste of the things of God – to recognise the presence of God in all things – to experience God’s presence in our lives. 

The Catholic Schools are held however by Trustees in the name of the Catholic People of Northern Ireland.  Schools are vitally important because they are the principal means of helping parents to fulfil their role in education

CCMS supported the Trustees in the provision of school buildings.  I congratulate the Council on the excellent work that they have done in this regard.  Schools are not much use unless they are effectively managed and controlled. That fact that the Catholic Sector is so much admired is due to this excellent management system.  Here I salute Governors and Principals for their generous commitment.

Of course school, Governors and even Principals won’t achieve much without the teacher.  I here and now applaud the 8,500 teachers selected, appointed and supported.  The Council saw its objective as raising standards through the provision of an outstanding tier of management.

I notice that CCMS describes itself as an Advocate on its website.  It was, and is, an Advocate on behalf of Catholic Maintained Schools in Northern Ireland. 

You may remember that the Advocate or Paraclete – was one of the names given by Jesus to the Holy Spirit whom he promised to send to his beleagued apostles after his ascension.  The Holy Spirit came to empower the Infant Church to get on with the task entrusted to it by Jesus – The Advocate came to help it ‘Go make disciples of all nations’.  So today we thank God for those who, aided by the Holy Spirit all those years ago, came up with the idea of getting an Advocate to support the management of Catholic schools through the Boards of Management.  We thank God for those who enacted the legislation and for those who, down through the years, worked in various CCMS offices; went to CCMS Committees; and sat on Boards of Management.  We see that as a gift of the Holy Spirit to the Church in Northern Ireland over the years.

I recently picked up a book called Meetings Matter – Spirituality and Skill for Meetings.  The focus of this book is, as it says, on the often ignored faith dimension of meetings.  When viewed through the light of faith, elements of an ordinary meeting are transformed. 

The thesis of this book is that God is involved with a group that uses our help there to achieve the common good.  It argues that the Spirit works in every group and that as Christian participants at meetings we must go beyond passivity and so we thank God in that understanding of our meetings.

We thank God for the many meetings sponsored, facilitated, prepared and implemented by the Council for Catholic Maintained Schools.  We thank God for the Agendas of all the meetings.  God has an agenda too because God’s divine agenda preserves the vines with partnership to bring about the lasting good of humankind. 

In Ireland itself we can list many lay people who responded to the call of the Spirit.  We think of Nano Nagle, Edmund Rice, Catherine McAuley and Margaret Haywood.  I suppose we could add in Frank Duff who left an enduring mark.  But today this book is on say Bono; Bob Geldof; John O’Shea; Neill Mellon and Addie Roache and many others carry the torch in our day and in turn inspire others with their dreams.  I once heard it said that you won’t miss the shelter until the tree falls. I suspect that that is especially true of the CCMS, we won’t miss the shelter which is provided and supported until it no longer exists.

So, in this Mass of Thanksgiving we praise God for the service rendered by the Council.  We begin our praise from the Book of Wisdom in the First Reading.  We already think of ourselves as wise people.  Wisdom is a word with many rich meanings.  In the Bible, wisdom is presented as a quality of God; the splendour of eternal life; the image of God’s goodness.  In the liturgy Christ is called ‘Wisdom of God’.