Saturday, April 4, 2026
Home Blog Page 2

Let Justice Flow Like a River – Creation Care Conference Held in Canal Court Hotel

Let Justice Flow Like a River

Churches gather in hope and action for creation care

More than 200 people gathered today on Saturday 17 January for the Creation Care Conference: Let Justice Flow Like a River, hosted by the Irish Church Leaders Group and the . The conference marked a significant moment of shared reflection, learning and commitment, rooted in the lived experience of ecological crisis here in Ireland and shaped by faith, science and practical action.

The conference grew directly out of the visit of Church Leaders to Lough Neagh in summer 2025, where they listened to local communities and witnessed first-hand the scale of environmental degradation affecting the lough. What was once often spoken of as a distant or global issue was brought sharply into focus as something happening on our own doorstep, impacting water, biodiversity, livelihoods and local identity.

 


Faith, Scripture and Science in Dialogue

The morning session focused on Lough Neagh, its significance, and the wider implications of ecological breakdown for communities across Ireland.

Biblical scholar Hilary Marlow explored the biblical roots of integral ecology, drawing on Scripture to show how care for the land, water and neighbour are woven into the covenantal relationship between God, humanity and creation. Her reflection grounded the ecological conversation firmly within the Christian story of justice, responsibility and hope.

Environmental scientist Jim McAdam then offered a detailed and compelling presentation on his work on and around Lough Neagh, outlining the scientific research, contributing factors to the current crisis, and the complex challenges involved in addressing pollution and ecological decline. His contribution helped bridge the gap between concern and understanding, pointing towards pathways for response rooted in evidence and collaboration.

The international dimension was brought by Gail Heffner, who spoke about Calvin University’s work with the Plaster Creek Stewards in the United States. Drawing clear parallels with Lough Neagh, she highlighted how faith communities, scientists and local residents can work together over time to restore damaged waterways and renew relationships with the land.

 


Prayer at the heart of the day

Just before lunch, Archbishop Eamon Martin and Bishop Sarah Groves led those gathered in a deeply reflective moment of prayer, centred on water from Lough Neagh. This symbolic act held together lament, gratitude and hope, reminding participants that care for creation is not only a technical or political task, but a profoundly spiritual one.

 

 

 


Stories of hope and action

Among the contributors in the morning was Andrew Muir, Minister of Agriculture, Environment and Rural Affairs, who reflected on the importance of collaboration between faith communities, policymakers and civic institutions in addressing environmental and climate challenges faced on Lough Neagh.

The afternoon session showcased a range of initiatives across the Irish Churches, offering practical examples of how faith communities are responding locally to ecological challenges. These stories of action, creativity and partnership underlined the central message of the day: that meaningful change happens when people work together in ways that are grounded in shared values and sustained commitment.


Returning to Nature – Putting Faith in Action

The conference also connected strongly with the Irish Bishops’ initiative “Returning to Nature”, which commits to returning 30% of church grounds to nature by 2030. This commitment reflects the call of Laudato Si’ and Laudate Deum to move from awareness to action.

Here in the Archdiocese of Armagh, parishes are already responding. In partnership with Louth County Council, ten parishes have engaged in biodiversity projects that include reduced mowing, tree planting, and the restoration of church grounds as spaces where nature can flourish. These local initiatives demonstrate how global ecological concerns can be addressed through concrete, community-based action 

 


A Shared Journey

Let Justice Flow Like a River was not simply a successful one-off event, but part of a growing shared journey among the Churches, a journey rooted in listening deeply, learning together, praying faithfully, and striving to act responsibly together. Throughout the day, it became clear that climate change and ecological degradation are not challenges for “somewhere else” or “sometime later”. They are realities affecting communities here and now and today’s conference renewed the call for courage, cooperation and hope at all levels of Church and Society.

As participants departed, there was a sense that this gathering had strengthened resolve and renewed commitment. The conversations, prayers and stories shared pointed towards a future shaped by care, responsibility and solidarity so that justice may indeed flow like a river, bringing life to our land, our waters, and to generations yet to come.

 

Week of Prayer for Christian Unity | 18–25 January 2026 One Body. One Spirit.

Week of Prayer for Christian Unity | 18–25 January 2026 – One Body. One Spirit.

 “Lord Jesus Christ, Prince of Peace, strengthen the bond of peace among us.”

As we mark the Week of Prayer for Christian Unity, we join Christians across the world in praying and working for unity, peace, and reconciliation. This year’s theme, “One Body, One Spirit” (Ephesians 4:4), reminds us that our shared life in Christ calls us beyond division and towards hope, humility, gentleness, and love.

 

 


Video Message from Archbishops’ of Armagh

In this shared video message, Archbishop Eamon Martin and Archbishop John McDowell reflect on unity as both a gift and a calling, especially in a world marked by conflict, displacement, and suffering. Drawing on ancient prayers and hymns from the Armenian Christian tradition, who have created the resources for Week of Prayer for Christian Unity, they invite us to rediscover the Church as one body, diverse in expression, yet united in Christ, the Prince of Peace.

Peace, the two Archbishop’s of Armagh remind us, is not passive. It is a fruit of the Holy Spirit and a daily commitment, lived out in our homes, workplaces, schools, churches, and communities. Each of us is called to be a sign of that peace.

This upcoming week, let us pray together and live together as one body and one spirit, witnesses to peace on our island and in our world.


Resources for Week of Prayer for Christian Unity 2026

The resources for the Week of Prayer for Christian Unity 2026 have been prepared by Christians of the Armenian tradition, in collaboration with the World Council of Churches. Rooted in Ephesians 4:1–13, and the theme “One Body, One Spirit” (Eph 4:4), they invite Christians to pray and reflect together on unity and peace.

Drawing on ancient Armenian prayers and hymns, some dating back to the fourth century, these resources emerge from a living tradition shaped by faith, suffering, and hope. They offer a strong call for the Churches to speak with a united voice for peace, justice, and reconciliation in today’s world.

Suitable for parish prayer, ecumenical gatherings, small groups, and personal reflection, the resources remind us that unity is not just something we pray for, but something we are called to live — as one body and one spirit in Christ.

Click Here to access resources

Catholic Schools Week 2026 – Catholic Schools – Normal Lives, Called to Holiness

Catholic Schools Week 2026 – 18–24 January 2026

Called to be Stars – Archbishop Eamon’s Message for Catholic Schools Week 2026

In a short reflection ahead of Catholic Schools Week, Archbishop Eamon Martin invites us to look to the night sky for inspiration. Drawing on an image from Armagh Observatory and Planetarium, he speaks of small flashes of light that can be seen even in deep darkness.

Describing Catholic schools as stars in a constellation, Archbishop Eamon reflects on this year’s theme,  Normal people (Lives), called to holiness. He reminds us that holiness is lived in ordinary ways: being kind, forgiving, compassionate, serving others, and bringing the joy of Jesus into daily life.

Each member of a Catholic school community, he says, can be a light for others, not by doing extraordinary things, but by living everyday life with love and faith.

 


Catholic Schools – Normal Lives, Called to Holiness

Catholic Schools Week 2026 invites us to pause, reflect, and celebrate the quiet yet extraordinary way holiness takes root in our ordinary lives. This year’s theme, “Catholic Schools – Normal Lives, Called to Holiness,” draws inspiration from the words of Pope Francis, reflecting on the life of Blessed Carlo Acutis:

“Holiness does not mean performing extraordinary things, but doing ordinary things with love and faith.”

Pope Francis on Carlo Acutis

 

Soon to be canonised as the first millennial saint, Carlo Acutis reminds us that holiness is not distant or abstract. It is lived in classrooms and corridors, in friendships and families, in prayer before exams, kindness on the playground, and care for one another each day.


Normal Lives, Extraordinary hope

Catholic schools exist to nurture the whole person — mind, heart, and spirit — helping young people discover that their lives have meaning, dignity, and a calling from God. Holiness is not reserved for a few, nor confined to religious life. As Gaudete et Exsultate reminds us:

“Each of us is called to be holy by living our lives with love and by bearing witness in everything we do.” (GE, 14)

Catholic Schools Week offers a precious opportunity for pupils, staff, families, and parishes to rediscover this truth together: that education is not only a pathway to knowledge and maturity, but also a journey towards friendship with Jesus Christ.


Everyday Holiness in Practice

The theme of everyday holiness speaks powerfully to children and young people. Throughout the week, schools are invited to explore how holiness is lived in real and practical ways:

  • Through modern witnesses like Blessed Carlo Acutis, a teenager who loved football, technology and the Eucharist

  • Through saints who lived family life, worked ordinary jobs, or carried illness and suffering with faith

  • Through prayer, service, courage, joy, and love in daily relationships

  • Through the Eucharist, Scripture, and Christian friendship as sources of strength and meaning

As Pope Leo XIV recently reflected, “The saints show us that holiness is not about escape from the world, but deep engagement with it in the Spirit of Christ.”


Daily themes for Catholic Schools Week 2026

Each day of the week highlights a different dimension of our shared call to holiness:

  • Monday – Called to Holiness through Prayer
    Prayer nurtures our relationship with God, from quiet stillness to joyful praise, from traditional prayers to personal conversation with Jesus.

  • Tuesday – Called to Holiness through Love and Friendship
    Inspired by Jesus’ command, “Love one another as I have loved you” (John 15:12), pupils reflect on kindness, forgiveness, and inclusion.

  • Wednesday – Called to Holiness in Family Life (Grandparents’ Day)
    A cherished day that honours grandparents and elders, recognising their role in passing on faith, wisdom, and love across generations.

  • Thursday – Called to Holiness through Service and Courage
    Stories of saints who served the poor, stood up for justice, and showed courage in difficulty encourage young people to live with compassion and integrity.

  • Friday – Called to Holiness through Joy and Mission
    Holiness is joyful. The week concludes by celebrating the joy of the Gospel and the call for young people to be missionary disciples in today’s world.


Praying together as a diocesan family

In the Archdiocese, Archbishop Eamon Martin has joined with schools across the Northern part of the Diocese in prayer for a fruitful and grace-filled Catholic Schools Week, celebrating the vital witness of Catholic education in our communities.

Schools from the Southern part of the Archdiocese will gather for prayer and celebration in Holy Redeemer Church on Thursday 22 January 2026, a visible sign of unity, faith, and shared mission.

 


Resources to support schools

A wide range of resources has been prepared to support schools in bringing this theme to life:

These materials integrate seamlessly with Religious Education, SPHE, wellbeing, and digital literacy, helping young people explore human dignity, resilience, faith, and responsible online presence through the inspiring story of Carlo Acutis.


A Call to All of Us for Today

Holiness is not something to be achieved by effort alone; it is first and foremost a gift; God at work in the ordinary rhythm of our lives. During Catholic Schools Week 2026, we give thanks for Catholic schools as places where young people discover that they are loved by God, that their lives matter, and that they are called to be saints, here and now.

As Pope Francis urged us: “Do not be afraid to be saints!”

May this Catholic Schools Week renew hope in our school communities, strengthen partnerships between home, school, and parish, and help every child and young person recognise that even the most ordinary day can be a place of grace.


 

Bishop Michael Launches Baptised and Sent for Lent Resources

Baptised and Sent in Lent – Launch in the Archdiocese of Armagh

The Baptised and Sent Lenten resources were launched in the Archdiocese of Armagh by Bishop Michael Router at Mass in the Church of St. Laurence, Omeath on the Feast of the Baptism of the Lord.

At the beginning of his homily, Bishop Michael posed a simple but searching question:
“Do I say I was baptised, or do I say I am baptised?”

It is a question that goes to the heart of Christian life. Baptism is not simply something that happened in the past, a moment recorded in a register or remembered in photographs. It is a living reality, an identity we carry each day. To say “I am baptised” is to recognise that baptism continues to shape who we are, how we live and how we are sent into the world as disciples of Christ.

Parishes, schools, youth groups and families are warmly encouraged to engage with the resources throughout Lent and to share them widely with family, friends and faith communities.

Access the Baptised and Sent Lenten resources »


Baptised and Sent: Returning to the Heart of Christian Life in Ireland

From quiet chapels to the hidden Mass rocks of penal times, faith has shaped the story of the Church in Ireland. At the heart of that story is something simple and shared by all: our baptism.

Baptism is where our Christian life begins. It tells us who we are, God’s beloved, and sends us out to live the Gospel with others. Through baptism, we share one dignity, one Spirit and one mission. Every voice matters, and every gift is needed.


A Lenten Journey for the Whole Church

Inspired by Baptised and Sent, the preparatory document for the 2025 National Assembly in Kilkenny, these Lenten resources invite parishes, schools and groups across Ireland to journey together through prayer, reflection and shared conversation.

Each week offers a simple structure rooted in the Sunday Gospel, helping individuals and groups reflect on key themes such as belonging, healing, renewal and mission. These themes flow from a shared conviction: that baptism is the entry point to a life of faith, the gateway to mission, and the foundation for the renewal of the Church in Ireland.

The resources are designed for everyone, lay, religious and ordained, and can be used personally, in families, or in parish, school and youth group settings. They encourage each of us to listen attentively to the Holy Spirit and to take concrete steps, individually and together, towards living our baptismal calling more deeply in our daily lives.

As this season of Lent begins, it is hoped that Baptised and Sent will open hearts to new life in Christ and help prepare communities for the continuing synodal journey towards the National Assembly in 2026.


Bishop Michael’s Homily, Feast of the Baptism of the Lord

Homily preached in St. Laurence’s Church, Omeath on the Feast of the Baptism of the Lord, Sunday 11th January 2026


Text of Bishop Michael’s Homily – Feast of the Baptism of the Lord

If I were to begin this morning by asking you the question, “Are you baptised?” most of you would probably answer, “I was baptised.” Not many of us would say, “I am baptised,” yet that is actually the truer and more accurate response.

Because the vast majority of us were baptised as infants, we have no memory of it. It can feel like a historical event — something recorded on a certificate or captured in a photograph. As a result, we don’t often think of baptism as having much relevance for the present or for what we are called to do here and now. I believe that this lack of awareness is a major contributor to the lack of life we sometimes experience in the Church today. Many people do not fully appreciate baptism as that central and deeply important moment in their Christian life.

In today’s readings, we are told that at his baptism Jesus was anointed with the Holy Spirit and with power, and that he went about doing good. That short phrase is a beautiful summary of the Christian vocation — and of what happens for us too.

Baptism is not a private blessing or simply a naming ceremony for a family. It is much more than that. Baptism is the beginning of a mission. We are baptised not just to belong to a group, but to receive a vocation. We are sent.

That truth has not always been easy for us to grasp in Ireland, largely because we were baptised so young. Many of us — especially those over fifty or sixty — were baptised within a day or two of birth. Often our mothers were not even present. Godparents brought the child to the church, sometimes even returning with a different name than the parents had chosen. It simply shows how little awareness there often was of what baptism truly means.

Yet the Second Vatican Council, and more recently Pope Francis and Pope Leo through the synodal process, have called the Church to rediscover baptism as the foundation of Christian life, dignity and responsibility. Before any distinction of role or ministry, we are first and foremost the People of God, equal in dignity because we have been baptised into Jesus Christ.

It is this renewed understanding that lies at the heart of the Baptised and Sent in Lent resources being launched today across the country for the upcoming season of Lent.

These simple resources invite parishes, schools and groups throughout Ireland to journey together through prayer, reflection on the Gospel, and honest conversation. They are available online and consist of a two-sided sheet for each week of Lent, offering a clear and accessible structure. They can be used by families, parish groups, or entire communities.

Each week focuses on themes such as belonging, healing, renewal and mission — all flowing from the conviction that baptism is the gateway to a life of faith and the root from which the Church must grow and be renewed.

These resources are not just for a few enthusiastic parishioners or committee members. They are for all of us, lay, religious and ordained, as an invitation to rediscover who we are and to listen once again to the Holy Spirit speaking in our midst.

This is deeply connected to the spiritual journey the Church is making through synodality. Synodality is not about changing the faith or abandoning tradition. It is about listening, to God, to one another, and to the signs of the times, so that the mission of Christ can be lived more faithfully in a rapidly changing world.

The challenges facing the Church today are real and often painful. But history teaches us that adversity can become the seedbed of new life. The Spirit who descended on Jesus in the Jordan has not abandoned the Church.

As we look ahead to the National Assembly of the Catholic Church in Ireland later this year, the Baptised and Sent in Lent resources offer us a practical and spiritual way to prepare. They remind us that the gifts needed for renewal are already present among us. Through baptism, we all share in Christ’s priestly, prophetic and kingly mission.

The Church does not move forward through the efforts of a few trying to keep things going, but through the faithful participation of everyone who is baptised, including everyone here today, those joining us online, and indeed all who are baptised, whether they are present at Mass or not.

So today, as we celebrate the Baptism of the Lord, let us renew our baptismal awareness. Let us remember that we are beloved, anointed by the Spirit, and entrusted with the mission of Christ.

I encourage you to engage with these Lenten resources personally and as parish communities. Allow this Lent to be a time when the waters of baptism are stirred once more among us, so that renewed in Christ, we may truly know ourselves as baptised — and truly sent — on the mission of Christ in the world.

+ Bishop Michael Router

Auxiliary Bishop of Armagh

 

Bishop Michael Router’s Homily for Closing of the Jubilee Year of Hope

Bishop Michael Router’s Homily for Closing of the Jubilee Year of Hope in the

Saint Patrick’s Cathedral, Armagh, 4/1/26


Text of Bishop Michael’s Homily

On Tuesday, Pope Leo will formally bring to a close the Jubilee Year of Hope. It is fitting that this Jubilee Year ends on the Feast of the Epiphany, when we celebrate the revelation of Jesus Christ, the Prince of Peace, to all people. The wise men who travelled from distant lands signify that Christ’s light is for every race, nation and time. The Epiphany reminds us that God’s love knows no borders and the peace that comes from His saving power is offered to all.

Even though this Jubilee Year of Hope concludes, Christian hope itself does not end. It cannot end. In today’s gospel we are told by John the Evangelist that all that came to be had life in Jesus and that life was the light of all people “a light that shines in the dark, a light that darkness could not overpower.” Through Jesus Christ we possess a firm, unshakable assurance that no matter what unfolds in our world, no matter what trials confront us personally or collectively, darkness and evil will never have the final word.

This hope, however, is increasingly difficult to hold on to. We live in a world moving closer to the edge of destruction. The continuing war in Ukraine threatens to ignite a wider conflict. Sudan and Syria are scarred by bitter and unrelenting conflicts. The situation in Gaza remains fragile, its people exhausted by violence and hunger, and just yesterday we learned of an aggressive military operation in Venezuela that could open a new, and potentially lethal, conflict in that part of the world.

At the same time, injustice continues to grow as some world leaders enrich themselves while ignoring the cries of their own people. The gulf between rich and poor grows each year. The wealthiest 5% of the world now holds roughly three-quarters of global wealth, leaving billions with too little to live on with any semblance of comfort or dignity. Such inequality is more than an economic problem, it is a time bomb that threatens to explode and devastate the earth, God’s gift to us.

In his message for World Day of Peace on 1st of January, Pope Leo reminded us that peace is not something that we should take for granted, but instead live, cultivate and protect. The Holy Father cautions us against believing that peace is achieved by preparing for war, falling into what he calls the “irrationality of relations” between nations built on fear, domination and force rather than justice, trust and respect for human dignity.

In such a world, it is very easy for us to feel small and powerless. But we as a Christian community are not powerless. While alone we may seem insignificant, together as a people we possess a mighty voice, a voice capable of crying out “Stop!” A voice able to proclaim a hope that is not passive or sentimental, but active and transformative. If we do not stand together for the values we profess, we will surely fall together into a future marked by misery and pain.

As we step into 2026, we must begin to raise our voices with new conviction. The hope we have celebrated, prayed for and reflected upon throughout this past Jubilee year must now become tangible and effective. It is time to stand unequivocally with those who suffer, with victims of aggression and injustice, to defend the poor, and to protect the environment that strains under the weight of human greed.

In our own Archdiocese of Armagh, we have reason to continue to be people of hope as we look forward. We are joined today at this Mass by the students who are currently in formation for service in the priesthood in this diocese from the seminaries in Dundalk and in Maynooth. Their presence reminds us of the continuing generosity of young people to dedicate their lives to God’s service. We ask God’s blessing on their ongoing discernment and studies, and we recommit ourselves to praying for new vocations to the priesthood and religious life in the years ahead.

We also look forward in hope in this diocese to a major event this coming year – the Diocesan Congress on Youth, Family and Faith in March. Over the past year we have been working with the parishes and schools to prepare for this gathering. We have consulted with a large number of people, reflecting on their responses and discerning proposals to put before the congress that will place young people and families at the centre of our pastoral planning in the years ahead.

So, may the seeds of hope planted during this Jubilee Year in our diocese, and throughout the world, begin to bear fruit in the future. May 2026 be a year in which our Christian witness helps build a world more worthy of Jesus the Prince of Peace.

+ Bishop Michael Router

Auxiliary Bishop of Armagh

 

Archbishop Eamon Martin: let us resolve to be signs of peace for each other during 2026

Archbishop Eamon Martin’s 2026 New Year message to the people of Ireland

Caption Archbishop Eamon Martin in Saint Patrick’s Cathedral, Armagh, during Christmas 2025 (Catholic Communications Office archive)

The Archbishop of Armagh and Primate of All Ireland has encouraged people to be signs of peace for each other, and for the world, during 2026.

Speaking at Mass in Armagh to welcome in the New Year, Archbishop Martin echoed the words of Pope Leo XIV who, in his 1 January message for the 59th World Day of Peace, calls for a peace that is “unarmed and disarming.”
 
Archbishop Martin observed the custom of offering each other a sign of peace which occurs just before Holy Communion at Mass, normally in the form of a handshake, bow or other gesture.  The Primate said, “The Church understands this action as an expression of deep commitment to bringing to life the Peace of our Lord Jesus Christ.  By sharing His words, ‘Peace be with you’, with the persons beside us, we are undertaking to spread the peace of Christ in our daily lives – by our thoughts, words and deeds and in our many interactions with others – at home, in the work place, at school, and in social encounters.  I urge you to consider making a New Year’s resolution to be a sign of peace wherever you go this year.”
 
Taking his cue from Pope Leo’s message, Archbishop Martin expressed concern that social media may be influencing people to come to conversations and relationships as if ‘armed for battle’.  He said, “I am saddened when I see people of faith online who seem ‘armed to the teeth’, and who persist in “othering” and accentuating difference.  It is particularly disappointing when you see this from Christians online who label and dismiss others because of their race, religion or some other perceived difference.  This is not of God.”
 
Archbishop Martin highlighted this point in Pope Leo’s message where the Holy Father writes, “Unfortunately, it has become increasingly common to drag the language of faith into political battles, to bless nationalism, and to justify violence and armed struggle in the name of religion.  Believers must actively refute, above all by the witness of their lives, these forms of blasphemy that profane the holy name of God.”
 
Archbishop Martin said, “Pope Leo prefers a disarmed peace which is not about ‘weaponising thoughts and words’, but about healing, showing mercy and forgiveness, reconciling and bridge-building.  This is the peace which Jesus meant when He said to His friends, ‘Peace I leave you; my own peace I give you; a peace the world cannot give – that is my gift to you.'”
 
Archbishop Martin emphasised that, “This is one of the ways that religions in general, and Christianity in particular, can continue to play a vital role in the public square – by witnessing and being signs of peace, by holding humanity and the world back from the brink of self-destruction, endless conflict, violent displacement of peoples and death.
 
“Like Pope Leo, I am hopeful that even amid what the late Pope Francis called ‘a Third World War fought piecemeal’, peacemakers can continue to resist the spread of darkness, standing as sentinels in the night.
 
“They do this by fostering the ‘disarmed and disarming’ peace of Christ which is the answer to the evils that stalk our world.  Such peace is achievable.  We must reject the spread of despair, the massive investment in rearmament, and those who would talk up threats and the ‘inevitability’ of war.  We do not give up on peace.”
 
Archbishop Martin concluded, “My brothers and sisters, as the New Year 2026 begins, the challenge to speak and live the message of peace remains more important than ever.  My wish on this World Day of Peace is that Christians everywhere, who regularly exchange the Sign of the Peace of Christ, will be active ambassadors for peace in the Church and in the world, beginning in their own homes, families, workplaces and neighbourhoods.  In this way the Sign of Peace will avoid becoming an empty or meaningless gesture, but will rather be an impulse and driver towards reconciliation and peace building.”
 
+ Archbishop Eamon martin
Archbishop of Armagh, Primate of All Ireland

Bishop Michael Router’s New Year Message: Hope That Becomes Action

New Year Message: Hope That Becomes Action

In his New Year message, Bishop Michael Router, Auxiliary Bishop of Armagh, reflects on the closing of the Jubilee Year of Hope and invites us to carry its meaning forward into the year ahead.

The Jubilee year of Hope comes to an end on Epiphany, the feast that celebrates the revelation of Christ to the nations. The journey of the Wise Men to Bethlehem reminds us that the light of Christ is for every people and every place. God’s love knows no borders, and the peace offered in Jesus Christ is offered to all.

A Hope That Does Not End

While the Jubilee Year formally concludes, Bishop Michael is clear in his New Year video message that Christian hope does not and cannot end. Through Jesus Christ, we are given a firm and unshakeable assurance: whatever unfolds in our world, and whatever trials we face personally, darkness and evil will never have the final word.

Yet he also acknowledges how difficult hope can feel today. We live in a world marked by war, violence and deep injustice. Ongoing conflicts in Ukraine, Sudan, Syria and Gaza continue to bring suffering and devastation. At the same time, global inequality is growing at an alarming rate, with a small percentage of the world’s population holding the vast majority of its wealth, while billions live without security, comfort or dignity.

This level of inequality, Bishop Michael reminds us, is not just an economic issue. It is a moral and spiritual crisis that threatens both humanity and the earth, God’s gift to us.

Peace Is Not Automatic

Drawing on the World Day of Peace message from Pope Leo XIV, Bishop Michael reminds us that peace is not automatic. It is a gift that must be lived, nurtured and protected. When it is not, aggression seeps into personal, social and political life.

The Holy Father warns against the dangerous illusion that peace can be secured through fear, force or preparation for war. True peace is built instead on justice, trust and respect for human dignity.

Finding Our Voice Together

In such a troubled world, it is easy to feel small or powerless. But Bishop Michael insists that the Christian community is not powerless. Together, we have a voice that can speak out against injustice, a voice that can say “stop,” and a voice that can proclaim a hope that is active, courageous and transformative.

If we fail to stand together for the values we profess, he cautions, we risk drifting into a future shaped by misery and pain. As we step into 2026, this is the moment to raise our voices with renewed conviction and allow the hope we have prayed for and reflected upon to become real and effective.

Hope Taking Shape in Our Diocese

Looking closer to home, Bishop Michael points to a major moment of hope for the Archdiocese of Armagh: the Diocesan Congress on Youth, Family and Faith, taking place in March. Over the past year, parishes and schools across the diocese have been deeply involved in listening, reflecting and discerning how young people and families can be placed at the heart of pastoral planning for the years ahead.

This Congress represents a concrete step in turning hope into action, rooted in the voices and experiences of our communities.

A Prayer for the Year Ahead

Bishop Michael concludes his New Year message with a prayer that the seeds of hope planted during the Jubilee Year, in our diocese and across the world, will begin to bear fruit in the coming year. May 2026 be a year in which our Christian witness helps to build a world more worthy of Jesus Christ, the Prince of Peace.

Bishop Michael prays that everyone will experience a peaceful, blessed and hope-filled New Year.

+ Bishop Michael Router

Auxiliary Bishop of Armagh

Bishop Michael’s Christmas 2025 Homily – “The Gift That Costs Everything”

“The Gift That Costs Everything”

Photo: Stained Glass Window from the Church of the Nativity Bethlehem

“The spirit of Christmas is not just for a season but a way of life – a call to sacrificial love without counting the cost.”

Bishop Michael Router

 

 

 



Text of Bishop Michael’s Christmas 2025 Homily

The Happy Prince written by Oscar Wilde is a short story that captures very well the spirit of Christmas. It tells the story of a magnificent golden statue of a young prince that stands high above a city. When the Prince was alive, he lived a sheltered life of luxury within the palace walls and never saw human suffering. After his death, his statue is placed on a tall column and from this vantage point he finally witnesses the poverty, misery and injustice endured by his people.

A little swallow, on his way to Egypt for the winter, stops to rest at the statue’s feet. The prince persuades the Swallow to stay and helps him to relieve the townspeople’s suffering. He asks the bird to little by little pluck the jewels and gold leaf from his body and deliver them to those in need. As the Prince gives away all he has, his statue becomes dull and bare, while all the time the swallow grows increasingly devoted to him and to the mission he has been given.

When winter arrives the swallow does not fly away or neglect his duty. He is, unfortunately, unable to survive the cold and dies at the prince’s feet. In his sorrow, the Prince’s leaden heart breaks in two. Declared ugly and useless by the city council, the statue is melted down and the broken leaden heart and the lifeless body of the swallow are thrown on the rubbish heap.

In heaven God instructs one of his angels to bring him the two most precious things in the city and the angel brings back to him the broken heart and the dead bird. “You have chosen rightly,” said God, “for in my garden of Paradise this little bird shall sing for evermore and in my city of gold the Happy Prince shall praise me”.

This story captures the essence of Christian love: sacrificial giving without counting the cost. The Good News we celebrate today is that God has modelled this sacrificial love for us. He has entered our world, not as a distant ruler cloaked in majesty, but as a newborn child lying in a manger, crying like any other infant, vulnerable and dependent on human care.

We celebrate this divine gift because it opens for us the way to eternal life. Jesus’ birth is not simply a beautiful story from long ago; it is God’s embrace of our suffering, our weakness, our brokenness. He identifies with the poor, the lowly shepherds who first heard the angels’ song, and He remains present in all who suffer and struggle today.

And yet we know that the world continues to be fractured by poverty, inequality, war, violence and indifference to the suffering of others. We see a world where a tiny minority controls an overwhelming share of wealth, while billions struggle for basic necessities. According to global wealth data, the top 5% of the world’s population own around two thirds of the global wealth, while the bottom 50% owns just about 2% of its resources.

This is not a statistic to be dismissed easily. It reflects a moral and spiritual crisis. When so few hold so much and so many have so little, we see the consequences in every aspect of life,  in families struggling to pay for food, electricity, and healthcare and in societies racked by conflict and tension fostered by injustice and exclusion.

We have also seen, in recent times, how political leaders of powerful nations dismiss the real struggles of ordinary people, telling them they are imagining the crisis of affordability while millions go without health care or the ability to pay their bills. This kind of indifference contradicts the very Gospel, the good news that we celebrate today.

Christ was born not to the wealthy or powerful, but to Mary and Joseph,  humble servants, and was first worshiped by shepherds, ordinary people on the margins. He chose poverty, identified with the weakest and taught us that true greatness in God’s kingdom is found in service, not in dominance.

This truth, the self-giving of Christ that leads us to self-giving lives, must guide us not only today, but far beyond when the Christmas decorations are put away and the last carol is sung. The spirit of Christmas is not just for a season but is a way of life. It is a call to be an instrument of God’s peace, a channel of God’s compassion and a voice for those who have none.

As we reflect on the Word made flesh, let us ask: How can we, in our families and communities, in our places of work and learning, mirror the generous heart of Christ? How can we reach out to the poor, the lonely, the oppressed? How can we, like the Happy Prince and his loyal Swallow, give of ourselves, our time, our effort and our compassion, so that others might taste the warmth of God’s love?

Christ has come. He has brought God’s light into our darkness and hope into our despair. Let the joy of this day spur us to greater generosity and deeper solidarity with all God’s children, especially those on the margins. For in giving as Christ gave, we receive the true joy of Christmas that lasts forever.

+ Bishop Michael Router

Auxiliary Bishop of Armagh

Archbishop Eamon’s Christmas 2025 Homily – “Christ Knocks at the Door of Our Hearts This Christmas”

“Christ Knocks at the Door of Our Hearts This Christmas”

“I pray that for those out there who are lonely, isolated and struggling, poor, sick or in need, that we who love God can bring Christ to them this Christmas”

Archbishop Eamon Martin

 

 

 

 

 

 


Recording of Archbishop Eamon Martin’s Christmas 2025 Homily, Christmas Midnight Mass, St. Patrick’s Cathedral, Armagh


Text of Archbishop Eamon’s Homily 

The late Pope Francis – God rest his soul – was speaking at Christmas time some years ago and he described Jesus “knocking at the door of our hearts”.

Christ comes into our lives, including at Christmas time, but often we don’t notice him because our hearts are so restless and preoccupied – especially in the run up to Christmas – and its as if we keep Christ standing outside, waiting. As Pope Francis put it: “Christ is asking for our acceptance, he’s wants us to say “yes”, as Mary did.”

It’s written in the Book of Revelation, the very last book in the Bible: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, [then] I will enter his house and dine with him, and he with me.” (Rev. 3:20)

On Christmas Eve, I think of Mary, carrying in her womb the unborn Christ child – and wandering through Bethlehem with Joseph, knocking at the doors, hoping that someone would find it in their heart to invite them in.

Sadly in many ways it’s the same today, because in these troubled times of war and violence, fear and uncertainty, it’s as if Christ is standing before the whole world this Christmas, knocking to be let in, urging our world to open its heart to Him. We continue to watch with concern the situation in Gaza, Ukraine and other parts of our world where war causes such death, devastation, displacement of people and heart break. And even here on the island of Ireland there are people still struggling to get by, to find shelter in the night, food in the day, and love always.

As John puts it in the first chapter of his Gospel:
“He was in the world
that had its being through him,
and the world did not know him.
He came to his own domain
and his own people did not accept him.”

Christ knows how much we need Him, how much the whole world needs His Good News of peace on earth, of mercy, forgiveness, generosity, compassion and kindness, and of course, His promise of hope. So even though at times we won’t answer the door, He just keeps on knocking; he really wants a ‘heart to heart’ encounter with us. He’s standing right there, with Christmas gifts, of love, mercy and healing; – gifts of hope and joy. He wants to share all this with us, so that we, in turn, can share it with others. But Christ simply can’t get to us, unless we make the effort to open the door of our hearts, and let him in.

The mystics used to say, “were Christ to be born in a thousand stables it would be to no avail, unless He is born in our hearts “.

Pope Leo, loves to quote St Augustine’s beautiful prayer:

“You have made us for yourself, O Lord, and our hearts are restless until they rest in you“.

So friends, I wish you and your loved ones a happy and restful Christmas this year, with peace in your hearts and in your home, and Christ beside you, – inside the door – seated at your table, heart to heart.

And I wish that for those out there who are lonely, isolated and struggling, poor, sick or in need, we who love God can bring Christ to them this Christmas and New Year, gently knocking at the door of their hearts to remind them, “You are loved” and I bring you News of great joy; you’re not alone, for “Today a Saviour has been born for us. He is Christ the Lord”.

God bless you all.

+ Archbishop Eamon Martin

Archbishop of Armagh, Primate of All Ireland and Apostolic Administrator of Dromore

Church Leaders: “The Christmas season is a reminder that God is always with us”

Church Leaders’ Christmas 2025 message to the people of Ireland

“The gift of hope is as precious as ever … In our own country there are many who live in fear and uncertainty, struggling to make ends meet and fearful of what the future may bring … Every life should be lived out in hope”

 

 


Christmas 2025 message

His name will be called Emmanuel, which means ‘God with us’ (Mt 1:23).

For Christians, what happened on the first Christmas night over 2,000 years ago, was much more than the birth of a baby boy.  The child who came to birth in the darkness of that night in Bethlehem was the love of God made flesh, and the sign of God’s closeness to all people.  Christ’s birth fulfilled the hope of God’s people which had gone before and brought to light the hope of all believers for the ages to come.

In our present time the gift of hope is as precious as ever.  We don’t need to look very far or very hard to see where people’s hope is in danger of being crushed.  In too many places, from Gaza to Sudan to Ukraine and beyond, people live in the shadow of war and the threat of violence.  Millions are still afflicted by the scourges of disease, poverty and famine.

There are many who are worn down by injustice and exploitation, human beings trafficked and treated as commodities or slaves, and those targeted because of their race or religion.

In our own country there are many who live in fear and uncertainty, struggling to make ends meet and fearful of what the future may bring.  From young people uncertain of their prospects in an increasingly market–driven society, to farmers becoming ever more conscious of the precariousness of making a living off the land and worried about what the next generation will inherit, to those for whom homelessness is a daily reality or a real threat, hope can be very fragile indeed.

And for all who are suffering deep hurt, pain or grief, hope may be the only comfort and lifeline they have.

When we lose hope we lose part of our humanity, and our reason for living.  Life is a precious gift from God, from its beginning to its end in this world and beyond.  Life is a gift to be cherished and respected, and always treated with dignity.  Every life should be lived out in hope.  It is not just essential for us to hold on to hope for ourselves, but also to nurture and support hope in others.

In acknowledging our own human weakness, our faults and failures, we need the assurance of sins forgiven and the hope that is found in Christ who offers new beginnings.  In the face of the many struggles and sufferings of our world, we need to proclaim constantly a message of hope.

In particular, for those who have power and influence, whether in politics, business, religious life, civic society or in any other way, there is a solemn and inescapable obligation to be messengers of hope and enemies of despair.  May none be lost or forgotten.

For Christians, the Christmas season is a reminder that God is always with us.  He shares our burdens of pain, anxiety and fear, as He did in the person of Jesus.  The Christ–child of Bethlehem is also the one who endured the agony of the Cross and the one who triumphed over death.  In Him, even in darkest times, our hope and refuge is found.  He is our Emmanuel, the loving God who is with us now and always.  We pray that all people of goodwill at this time may hold in their hearts the gift of hope for themselves and for a more peaceful, just and compassionate world.  May all of our words and actions bring that hope closer to reality.

Archbishop John McDowell
Church of Ireland Archbishop of Armagh & Primate of All Ireland
Archbishop Eamon Martin
Catholic Archbishop of Armagh & Primate of All Ireland
The Rt Revd Dr Richard Murray
Moderator of the Presbyterian Church in Ireland
The Revd Alan Wardlow
President of the Methodist Church in Ireland
The Rt Revd Sarah Groves
President of the Irish Council of Churches