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‘Hold on to Hope’ – Archbishop Eamon offers a message to Leaving Cert and A-Level pupils.

‘Hold on to Hope’

Archbishop Eamon offers a message of encouragement to all Leaving Cert and A-Level pupils during the current Covid-19 pandemic.  He acknowledges their worries and concerns in the beautiful video and letter below. He assures them that they will not be robbed of their hopes and dreams and offers his continued support and prayers in the coming days, weeks and months.  

Click Here to access the video

Click Here to access Archbishop Eamon’s letter

Bishop Michael – World Day of Prayer for Vocations

Bishop Michael Router offers this beautiful reflection video on the vocation we each hold through our baptism and speaks about the gifts and graces offered through the call to priesthood, the diaconate and to religious life. 

Click here to access

“The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice.”

On this Good Shepherd Sunday we celebrate the World Day of Prayer for Vocations. We pray for an increase in vocations to the priesthood, diaconate, and consecrated life, especially for our diocese, that God will raise up good shepherds in our midst.  Do you hear the voice of the Lord, the Good Shepherd calling you to a particular way of life?

If you think God is calling you to serve the Church as a priest or in the consecrated life, contact the National Vocations Office,  email: [email protected] or our local Diocesan Vocations Director Fr. Peter McAnenly email: [email protected].

Archbishop Eamon in Conversation with Eamonn Maillie

Archbishop Eamon Speaks to Eamonn Maillie

Earlier this week Archbishop Recorded a Podcast with Eamonn Mallie.  In the episode  Archbishop Eamon engages in a wide ranging and philosophical conversation, he spoke to Eamonn about a wide range of issues including the question of squaring the Coronavirus pandemic with what some argue is a just God.

It is a meaningful and interesting listen.  The Podcast can be accessed by clicking the link below.  

Click Here for Archbishop Eamon’s Poscast.  

 

Letter From His Holiness Pope Francis to the Faithful

Letter of His holiness Pope Francis to the Faithful for the Month of May 2020

Dear Brothers and Sisters,

The month of May is approaching, a time when the People of God express with particular intensity their love and devotion for the Blessed Virgin Mary. It is traditional in this month to pray the Rosary at home within the family. The restrictions of the pandemic have made us come to appreciate all the more this “family” aspect, also from a spiritual point of view.

For this reason, I want to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May. This can be done either as a group or individually; you can decide according to your own situations, making the most of both opportunities. The key to doing this is always simplicity, and it is easy also on the internet to find good models of prayers to follow.

I am also providing two prayers to Our Lady that you can recite at the end of the Rosary, and that I myself will pray in the month of May, in spiritual union with all of you. I include them with this letter so that they are available to everyone.

Dear brothers and sisters, contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial. I keep all of you in my prayers, especially those suffering most greatly, and I ask you, please, to pray for me. I thank you, and with great affection I send you my blessing.

Rome, Saint John Lateran, 25 April 2020

Feast of Saint Mark the Evangelist

FRANCIS

 

First Prayer

O Mary,

You shine continuously on our journey

as a sign of salvation and hope.

We entrust ourselves to you, Health of the Sick,

who, at the foot of the cross,

were united with Jesus’ suffering,

and persevered in your faith.

“Protectress of the Roman people”,

you know our needs,

and we know that you will provide,

so that, as at Cana in Galilee,

joy and celebration may return

after this time of trial.

Help us, Mother of Divine Love,

to conform ourselves to the will of the Father

and to do what Jesus tells us.

For he took upon himself our suffering,

and burdened himself with our sorrows

to bring us, through the cross,

to the joy of the Resurrection. Amen.

We fly to your protection, O Holy Mother of God;
Do not despise our petitions in our necessities, but deliver us always
from every danger, O Glorious and Blessed Virgin.

 

Second Prayer

“We fly to your protection, O Holy Mother of God”.

In the present tragic situation, when the whole world is prey to suffering and anxiety, we fly to you, Mother of God and our Mother, and seek refuge under your protection.

Virgin Mary, turn your merciful eyes towards us amid this coronavirus pandemic. Comfort those who are distraught and mourn their loved ones who have died, and at times are buried in a way that grieves them deeply. Be close to those who are concerned for their loved ones who are sick and who, in order to prevent the spread of the disease, cannot be close to them. Fill with hope those who are troubled by the uncertainty of the future and the consequences for the economy and employment.

Mother of God and our Mother, pray for us to God, the Father of mercies, that this great suffering may end and that hope and peace may dawn anew. Plead with your divine Son, as you did at Cana, so that the families of the sick and the victims be comforted, and their hearts be opened to confidence and trust.

Protect those doctors, nurses, health workers and volunteers who are on the frontline of this emergency, and are risking their lives to save others. Support their heroic effort and grant them strength, generosity and continued health.

Be close to those who assist the sick night and day, and to priests who, in their pastoral concern and fidelity to the Gospel, are trying to help and support everyone.

Blessed Virgin, illumine the minds of men and women engaged in scientific research, that they may find effective solutions to overcome this virus.

Support national leaders, that with wisdom, solicitude and generosity they may come to the aid of those lacking the basic necessities of life and may devise social and economic solutions inspired by farsightedness and solidarity.

Mary Most Holy, stir our consciences, so that the enormous funds invested in developing and stockpiling arms will instead be spent on promoting effective research on how to prevent similar tragedies from occurring in the future.

Beloved Mother, help us realise that we are all members of one great family and to recognise the bond that unites us, so that, in a spirit of fraternity and solidarity, we can help to alleviate countless situations of poverty and need. Make us strong in faith, persevering in service, constant in prayer.

Mary, Consolation of the afflicted, embrace all your children in distress and pray that God will stretch out his all-powerful hand and free us from this terrible pandemic, so that life can serenely resume its normal course.

To you, who shine on our journey as a sign of salvation and hope, do we entrust ourselves, O Clement, O Loving, O Sweet Virgin Mary. Amen.

Easter 2020 message to the people of Ireland from Archbishop Eamon Martin

Easter 2020 message to the people of Ireland from Archbishop Eamon Martin

“The sun dances on Easter morning … as surely as Christ rose on Easter morning, we will come through this, hopefully as better people, strengthened by the experience” – Archbishop Eamon

Easter message
I have an early childhood memory of my mother leaving a basin of water out in the back yard on a bright Easter Sunday morning and inviting us to look in and watch the sun dance! ‘The sun dances on Easter morning’, she told us.

It’s the kind of message of joy and hope that we all need during these difficult days.

The Easter story begins in darkness and sorrow. The disciples were hidden away behind locked doors, isolated and feeling alone, fearing for their lives. But when Christ rose from the dead he brought back the light of hope into the darkness of despair. The stone was rolled away from the entrance to the tomb. He entered through the closed doors of the place where the disciples were and he said to them ‘peace be with you.’

Easter reminds us that, as Pope Francis keeps saying, we must never let ourselves be ‘robbed of hope’. As the children’s hymn joyfully puts it:

‘They buried my body

And they thought I’d gone,

But I am the Dance,

And I still go on.

Dance, then, wherever you may be, I am the Lord of the Dance, said he’.

We know how important it is to continue to make sacrifices and to maintain the current restrictions in order to protect and save lives. Please God it won’t be too long before we can go back to singing and dancing together, to meeting and greeting, travelling and discovering, and gathering in church to celebrate and praise God.

But what will we have learned? What is this crisis teaching us about ourselves and others, about faith and hope, about the importance of caring and loving, of living simpler lives and managing our expectations? In a strange way these days of seclusion have been helping us stop and think about what we value and perhaps even question some of the ways we have been living our lives.

An old medieval carol about the life of Jesus promises that ‘Tomorrow shall be my dancing day’. We still have a long way to go in the fight against Covid-19 and its consequences. There will be many more sacrifices to make before this is all over. But as surely as Christ rose on Easter morning, we will come through this, hopefully as better people, strengthened by the experience.

A very happy Easter to you all, and to our loved ones and friends across the world this Easter time.

Archbishop Eamon Martin is Archbishop of Armagh, Apostolic Administrator of the Diocese of Dromore and Primate of All Ireland

Homily of Archbishop Eamon Martin for Chrism Mass 2020

Homily of Archbishop Eamon Martin for Chrism Mass 2020

  • Millions of people across the country are gathering virtually for Mass each week, not to mention the many other prayer opportunities that are available via social media, radio and television.
  • It is humbling to witness the generosity and care of so many members of our congregations who are working in hospitals, nursing homes and in other frontline services … the loving response of our young people, sporting organisations, community groups and charities who are reaching out to the elderly, the lonely and the vulnerable.
  • Our calling as priests remains strong in this crisis: to be with our people, to encourage them, to bring them the hope and consolation of Word and sacrament … Thank you, my dear brother priests, for all that you are and all that you are doing in Christ Jesus our Lord

Homily

My brother priests, dear brothers and sisters, the unprecedented way in which we are celebrating the Chrism Mass and Easter Triduum this year really brings home to us how much our lives have been turned upside-down in just a matter of weeks.  Covid-19 has driven our congregations indoors, forced us to stay apart, prevented us from having the public celebration of Mass and hindered us from offering the healing sacraments of reconciliation and anointing in the normal manner.  The virus has closed our schools, it has postponed the joyful celebrations of Baptism and Marriage, and delayed the happiness of Confirmation and First Holy Communion days.  It has heightened anxieties and fears amongst our parishioners and threatened their jobs and livelihoods.  It has struck at the very heart of our ministry as priests, curtailing our normal outreach to the sick, the elderly and the dying.  And perhaps saddest of all, it has cruelly restricted our capacity to draw close to families who are bereaved.

But these weeks have also brought out the best in our people.  It is humbling for us to witness the generosity and care of so many members of our congregations who are working in hospitals, nursing homes and in other frontline services.  We are amazed at the loving response of our young people, sporting organisations, community groups and charities who are reaching out to the elderly, the lonely and the vulnerable – preparing cooked meals and fetching groceries, stocking foodbanks and offering messages of encouragement and hope.

Although it is heart-breaking that our congregations cannot gather to worship – and especially during this most sacred of weeks – it is heartening to hear people say they are finding more quality time for family, and more space for stillness, reflection and prayer at home.  Our parishes have taken to cyberspace like never before!  We’ve been flooding the digital highways with Eucharistic celebration and other prayer moments  – so much so that we’ve crashed our “live-feeds”.  Our webcam providers report that millions of people across the country are gathering virtually for Mass each week, not to mention the many other prayer opportunities that are available via social media, radio and television.

Something else is happening.  In a strange way these days of increased seclusion – what some are calling “imposed monasticism” – have been making us stop and think about the way we have been living our lives, about faith and hope, about caring and loving, and perhaps living simpler lives in the future.

Speaking personally, I can say that the coronavirus emergency has made me think about who we are as Church and reflect on what it means to be a priest.  The loss of tangible contact between ourselves and our people can shake our sense of identity as priests.  The song of Jean Valjean from the musical Les Miserables keeps going around in my head: Who am I?.  It is a question we priests might all ask ourselves at the Chrism Mass this year: “Who am I” in the midst of this crisis for our world, our country, our parish, our people?  “Who am I” as priest when so many of the normal opportunities for pastoral interaction and ministry with my people have been constrained?

In the last verse of his song Jean Valjean finds an answer to his question about  identity.  He sings: “My soul belongs to God, I know.  I made that bargain long ago.  He gave me hope when hope was gone.  He gave me strength to journey on.”

And the same is true with us – if we can search deep into the roots of our vocation to the priesthood, and re-make the promises which, “prompted by love of him we joyfully pledged on the day of our ordination” (Chrism Mass) , then we too can find the hope and the strength from God to journey on.  Suitably refreshed and renewed in our commitment we can then, in turn, pass on that hope and strength to our people who are perhaps also asking themselves these days the question: “Who am I”?

The Chrism Mass reminds us each year of what is at the core of our identity as priests: to be faithful stewards of the mysteries of God in the Holy Eucharist; to daily renew in his name the sacrifice of human redemption, setting before God’s children the paschal banquet, nourishing them with the word and strengthening them with the sacraments.

During a time of crisis like this, those commitments we made at ordination are more important than ever – especially the call to offer daily the Eucharistic sacrifice for our people, the world and ourselves.

Of course it is unusual for us to be offering Mass these days without our congregation physically present – but the sacrifice of the Mass is no less effective.  The Church reminds us that even if the faithful are unable to be physically present, the Eucharist remains the most essential and privileged moment in our day – the summit and source of all the church’s activity.

The saintly Archbishop of Saigon, Archbishop Nguyen Van Thuan, spent thirteen years in prison in North Vietnam, and nine of those years in solitary confinement.  During that time, using tiny quantities of bread and wine that were smuggled into him by friends, he continued to offer his daily Mass.  He placed tiny drops of wine in the palm of his hand, mingling it with water and small crumbs of bread – in that way he offered the sacrifice of the Mass for his people and his captors.  His prison cell became his Cathedral; the palm of his hand was his chalice!

Blessed Columba Marmion once wrote: “when we celebrate Mass we should remember that we are offering the sacrifice in the bosom of this tremendous unity which is the Church, and thus we are praying in her name. Even a missionary in the depths of the bush does not say Orem (Let me pray) but Oremus (Let us pray) – we are os totius Ecclesiae – “the voice of the whole Church” (in Christ the Ideal of the Priest, 178).

These examples remind us that our daily celebration of the Eucharist – with, or without a congregation; with, or without a webcam – is at the very centre of our lives and identity as priests.  The sacrifice of the Mass which we offer faithfully each day during this crisis gathers into one the sacrifices which so many of our people are making during these difficult days and presents them in unity with the suffering and death of Christ on the Cross.  “May the Lord accept the sacrifice, for the praise and glory of his name”.

The Mass also sends us out – despite the restrictions – to be as close as we safely can to our people – to offer them the comfort of Christ’s presence: by telephone, email, social media, webcam and, in person with the appropriate life-saving precautions.  Our calling as priests remains strong in this crisis: to be with our people, to encourage them, to bring them the hope and consolation of Word and sacrament.  Saint John Chrysostom once challenged his priests: “Would you honour the body of Christ?  Do not despise His nakedness; do not honour Him here in church clothed in silk vestments and then pass Him by, unclothed and frozen outside”.

This Chrism Mass and Mass of the Lord’s Supper on Holy Thursday encourage us to renew our priestly commitment, especially to faithfully celebrate the sacrifice of the Mass every day and to live Eucharist by joining in the sacrifices and struggles of our people – especially at a time like this.

There will be more sacrifices for our people and ourselves to make before this Covid-19 crisis is all over.  But as  Jean Valjean sang: “My soul belongs to God, I know.  I made that bargain long ago.  He gave me hope when hope was gone.  He gave me strength to journey on.”

Thank you, my dear brother priests, for all that you are and all that you are doing in Christ Jesus our Lord. Amen.

ENDS

Catholic Bishops in Northern Ireland criticise UK Government`s approach to legacy of the past

Catholic Bishops in Northern Ireland have written to the Secretary of State, Mr Brandon Lewis MP, expressing their concern at the UK Government`s proposed approach to dealing with the legacy of the past.  Mentioned below, the role of the Northern Ireland Catholic Council on Social Affairs, established in 2003, is to assist in the coordination of, and to enhance, the work of the bishops on social, legal, moral and political issues.  Please see the following correspondence of 7 April to the Secretary of State detailing  issues raised by the bishops such as prioritising victims as the focal point of a response in dealing with the legacy of the past; equal access to justice for all; facing the past however painful; and in seeking to achieve authentic reconciliation for a just and stable peace:

Dear Mr Lewis,

Since we have not had the opportunity to meet with you since taking up your new appointment, we wish to congratulate you on your appointment as Secretary of State for Northern Ireland and look forward to working constructively with you in the future.

Written Statement regarding the UK Government’s position on Addressing the Legacy of the Past in Northern Ireland.
As bishops of those dioceses with parishes in Northern Ireland, and having liaised with our Northern Ireland Catholic Council on Social Affairs (NICCOSA), we write to express our deep concern at your statement of 18 March 2020 regarding the UK Government’s proposed approach to dealing with the legacy of the past in Northern Ireland.  When the Northern Ireland Office (NIO) launched its public consultation in May 2018, Addressing the Legacy of Northern Ireland’s Past, it was based on the Stormont House Agreement Framework that had been agreed by both Governments and the political parties.  Determined to offer constructive feedback to the public consultation, NICOSSA submitted a response.  One theme emphasised by the NIO throughout the consultation, and which NICOSSA positively endorsed, was that victims should finally be given priority as the focal point of any response to addressing the legacy of the past.  A primary principle of the ‘Addressing the Legacy of the Past’ public consultation was that justice would be pursued, where possible, regardless of the identity of the perpetrator.

Having considered your statement of 18 March 2020, it is deeply concerning to us that the UK Government has departed from this fundamental principle and has moved away from the position of equal access to justice for all.  A key principle of the NICOSSA response was that any approach to dealing with the past in Northern Ireland should commit to providing support and options for victims. In particular, NICOSSA stated;

“If we trivialise or ignore a history of suffering, or call on those who have suffered to forget or overlook their suffering, we are in fact continuing to perpetuate an oppressive situation. Reconciliation can only come about if the nature of the violence perpetrated is acknowledged, and conditions for its recurrence are removed. Real reconciliation means that we cannot forget the past. We must face the past, no matter how costly or painful that encounter may be, before real reconciliation can flourish. Victims and survivors have paid the highest price for the fragile peace we all enjoy today. For too long their voices have been marginalised in our society, and their needs neglected”.

We feel impelled to reiterate these words.  As a society, we must face up to the reality of the past. We must consider the actions of all involved.  State and non-state actors must be equally accountable before the law. Otherwise no authentic reconciliation can be achieved.

Furthermore, the NICOSSA response stated;

“Justice should be pursued, for a just society is a society of peace. For those victims who do not feel justly treated, the wounds of the past will never fully heal.  We therefore support the ongoing pursuit of appropriate criminal, legal and civic justice for all victims”.

The NICOSSA response also held that the search for truth must be pursued unflinchingly. Accordingly, NICOSSA cannot  support any legislation that substantially undermines the foundational work of the 2018 process and provides that State-actors would not be equally subject to the rule of law.

The participants to the Stormont House Agreement agreed that:

‘As part of the transition to long-term peace and stability the participants agree that an approach to dealing with the past is necessary which respects the following principles:

  • promoting reconciliation;
  • upholding the rule of law;
  • acknowledging and addressing the suffering of victims and survivors;
  • facilitating the pursuit of justice and information recovery;
  • is human rights compliant; and
  • is balanced, proportionate, transparent, fair and equitable’.

It is deeply concerning that the proposed legislation for Northern Ireland, which is stated to mirror the provisions of the Overseas Operations (Service Personnel & Veterans) Bill, will not honour some of these principles, in particular the human rights compliance provision, the commitment to uphold the rule of law, the commitment to facilitate the pursuit of justice, and the pledge to devise a modality that is inter alia, transparent, fair and equitable.

You have said it is the Government’s view that;

“…to best meet the needs of all victims and of wider society, we need to shift the focus of our approach to the past. While there must always be a route to justice, experience suggests that the likelihood of justice in most cases may now be small, and continues to decrease as time passes. Our view is that we should now therefore centre our attention on providing as much information as possible to families about what happened to their loved ones – while this is still possible”. 

We would be interested to know the empirical basis leading to this conclusion. NICOSSA is equally concerned that very little information has been appended to your statement as to the detail of how proposed new approaches to dealing with the past will operate. This is unfortunate given the detailed information regarding the proposed operation of, for example, the Historical Investigations Unit, in the suite of consultation documents entitled, ‘Addressing the Legacy of Northern Ireland’s Past’.

Moreover, we have concerns about the proposals regarding investigations, particularly the requirements needed to pursue investigations.  These are manifestly onerous and contrary to the normal procedure for the investigation and prosecution of crime.  We do not believe such approaches represent fair and open access to the pursuit of justice for all.  In fact, these approaches would self-evidently discriminate against victims of Troubles’ related crimes in Northern Ireland, and would therefore be a breach of Article 14 of the European Convention as provided by the first Schedule to the Human Rights Act 1998.

You have also stated that;

“The Government believes that this approach would deliver a fair, balanced, and proportionate system that is consistent with the principles of the Stormont House Agreement and deliver for all those who have been affected by the events of the past; striking a balance in enabling criminal investigations to proceed where necessary, while facilitating a swift transition to an effective information recovery mechanism before this information is lost forever”.

With the information available to us at present, we disagree with this statement and do not believe it is consistent with the principles of the Stormont House Agreement or will deliver for all affected by the events of the past.

Overseas Operations (Service Personnel and Veterans) Bill.
Turning to the Overseas Operations (Service Personnel and Veterans) Bill, we read with particular concern many of the provisions of the Bill, inter alia, with regard to the presumption against prosecution and the provision of a duty to consider derogating from certain rights in the European Convention on Human Rights. As stated above, whilst we understand that this Bill relates to overseas activities, we note that the Rt Hon Ben Wallace MP has stated that;

“Addressing the legacy of Northern Ireland’s past – delivering reconciliation whilst also ensuring that veterans who served in Northern Ireland are treated no less fairly than those who served overseas – will form the basis of separate legislation to be brought forward by the Northern Ireland Office. The legislation will deliver on the Government’s commitment to legislate on this issue in the “New Decade, New Approach” deal. This will be brought forward in a timeframe which is broadly in line with the key stages of the passage of the Overseas Operations (Service Personnel and Veterans) Bill”.[1]

Since you have confirmed the Government’s intention to ensure equal treatment of veterans who have served in Northern Ireland with those who served overseas, we are alarmed by the provisions of this Bill and wish to strongly assert our opposition to many of its Articles.

As it stands, owing to the fact that prospective prosecutions of State-actors in NI appears to require the consent of both the Attorney General and the Advocate General for NI, it is clear that the measures proposed in the Bill have a particular impact on Northern Ireland. In our view this is manifestly prejudicial to those in NI who may make a complaint of an offence committed by State Forces in NI that could lead to a prosecution and therefore appears to be in contravention on Article 14 of the European Convention.

As a High Contracting Party to the European Convention, the United Kingdom has affirmed its “profound belief in those fundamental freedoms which are the foundation of justice and peace in the world and are best maintained on the one hand by an effective political democracy and on the other by a common understanding and observance of the Human Rights upon which they depend”.  The provisions you have suggested for Northern Ireland run contrary to these established commitments, leaving us to wonder if the UK Government is retreating from the belief that the foundation of justice and peace in the world is best maintained by a common understanding and observance of Human Rights.  The Overseas Operations (Service Personnel and Veterans) Bill proposes a different observance, understanding and application of these rights to the actions of the British Armed forces overseas.  In essence, the Bill provides an inversion of the normal principle that every citizen is subject equally to the rule of law. It provides a presumption against prosecution.  The effect of this is the way in which the British Armed forces can behave overseas differs to the standard of behaviour to which they may be held when on home soil.  We fundamentally disagree with this proposition as it may relate to Northern Ireland, as well as any other country. Derogation from the European Convention is strictly limited to the provisions of Article 15.  For the avoidance of doubt, NICOSSA’s view is that the provisions of Article 15 of the Convention did not and do not apply in respect of the conduct of the British Armed Forces in Northern Ireland.

Conclusion
While we do not wish to outline all of our detailed concerns on this issue at present, we wish to express our alarm and disappointment at the new position which the UK Government is taking to address the legacy of the past in Northern Ireland, and specifically its departure from the understanding inherent in the Stormont House Agreement to which all parties signed up to with good-will.

In addition, we wish to draw your attention to the serious implications of even partly undoing existing agreements. The timing of the announcement was unfortunate, coming at a time when our citizens, and people across the world, are dealing with the serious impact of the global Coronavirus pandemic. The implications of the proposals are therefore not receiving the widespread scrutiny they might otherwise receive.

We also caution that any similar proposed legislation to the Bill referred to in this letter, which would make specific provisions for Northern Ireland, could destabilise the Executive and other institutions which are only recently operational again after three years of political sclerosis, and currently exist on a fragile equilibrium. Any such legislation would undoubtedly provoke significant political and public reaction as a time when a strong and unified Executive, focussed on delivering the best outcomes for the health of citizens in NI, is needed more than ever.

We look forward to hearing from you on these important issues.

Yours sincerely,

Most Rev Eamon Martin DD
Archbishop of Armagh
Apostolic Administrator of Dromore

Most Rev Noel Treanor DD
Bishop of Down and Connor

Most Rev Donal McKeown DD
Bishop of Derry

Most Rev Larry Duffy DD
Bishop of Clogher

Most Rev Michael Router DD
Auxiliary Bishop of Armagh

Holy Week and Easter message from Archbishop Eamon Martin and Archbishop-elect John McDowell

A joint Holy Week and Easter message from Archbishop Eamon Martin and Archbishop-elect John McDowell

 “Early on the first day of the week while it was still dark…”  John 20:1

The Easter story begins in darkness, in a time of great fear, sorrow and despair.  The disciples were nowhere to be seen but were hidden away behind locked doors fearing for their lives.  That description could very easily describe the world we have been living in for the last number of weeks as the covid-19 pandemic has taken hold. What once was familiar has become unfamiliar and we are now in so many ways cut off from our normal routine and way of living.  Family and friends are isolated and kept apart, with doors closed to keep out an unseen enemy.  Every day we search for good news and some sort of light upon the horizon.

When he rose from the dead on that first Easter morning, the risen Christ brought the light of hope into the darkness of despair. The stone was rolled away from the entrance to the tomb and the risen Lord appeared to Mary.  Through closed doors he entered the place where the disciples were and said to them “peace be with you.”

The Easter story may begin in the darkness, but it ends in the light.  From Good Friday to Easter Day – from the cross to the empty tomb, from death to life, these holy days invite us to journey inwards to seek the inner peace that only Christ can bring.  

That peace and confidence in Christ encourages us, like the first disciples, to announce and live out the Good News that Christ is alive! In our present situation we have seen the light of the risen Christ shine out in the devotion and care shown by healthcare workers and others on the frontline reaching out to help the sick; in the kindness shown by neighbour to neighbour and in gentle and simple acts of compassion carried out by countless “Good Samaritans”.  Despite the uncertainty, suffering and grief caused by the pandemic, the Lord is near. We must never give up hope.  His spirit is with us as sons and daughters of the Resurrection.

“Then the disciples rejoiced when they saw the Lord.”  John 20:20

Christ is risen from the dead. Alleluia!

+Eamon                                                                                                                         Roman Catholic Archbishop of Armagh     

+John

Church of Ireland Archbishop-elect of Armagh      

Easter Week Schedule Archbishop Eamon and Bishop Michael

 

Easter Week Schedule Archbishop Eamon and Bishop Michael

Archbishop Eamon and Bishop Michael will be presiding at the following Liturgies and Ceremonies during Holy Week and Easter.  Given that Holy Week and Easter will be different and perhaps difficult for many this year, Archbishop Eamon and Bishop Michael extend a warm welcome to join them via the respective webcam’s. 

Details and links to the webcams are provided below: 

  Detail Time Location  Webcam Link 
Palm Sunday (Vigil)  Bishop Michael  6pm

Sat

Church of the Immaculate Conception Kilkerley

Link: Church of the Immaculate Conception, Kilkerly
Palm Sunday Archbishop Eamon

Palm Sunday mass.

11am 

St. Patrick’s Cathedral Armagh. 

St. Patrick’s Cathedral Armagh
Palm Sunday Archbishop Eamon

Palm Sunday Prayer 

3pm 

Archbishop Eamon’s Oratory

Archbishop Eamon’s Oratory
Tues Archbishop Eamon

Rite of Contrition

7.30pm St. Malachy’s, Armagh Link: St. Malachy’s Armagh
Wed Archbishop Eamon

Chrism Mass

7pm  St. Patrick’s Cathedral Armagh. Link: St. Patrick’s Armagh
Holy Thurs Archbishop Eamon

Mass of the Last Supper

7.30pm St. Patrick’s Cathedral Armagh. Link: St. Patricks Armagh
Holy Thur
Bishop Michael

Mass of the Last Supper

7.30pm Redemptorists St. Joesph’s Dundalk  Link: St. Joesph’s Dundalk
Good Friday Archbishop Eamon

Passion

3pm St. Patrick’s Cathedral Armagh Link: St. Patrick’s Cathedral
Good Friday Bishop Michael

Passion

3pm St. Peters Church Drogheda Link: St Peter’s Drogheda
Easter Vigil Archbishop Eamon  9pm St. Patrick’s Cathedral Armagh. Link: St. Patrick’s Cathedral
Easter Sunday Bishop Michael 11am St. Patrick’s Cathedral Armagh Link: St. Patrick’s Cathedral

A Call to Prayer at the beginning of Holy Week

A Call to Prayer at the beginning of Holy Week

On Palm Sunday afternoon as part of the Christian call to prayer from 3-4 pm Archbishop Eamon will lead, via the webcam in his oratory, a gentle reading and prayerful meditation on the passion narrative in Matthew’s gospel. All are most welcome. You can access the stream by clicking the link below.

https://www.armagharchdiocese.org/live-feed/