Archbishop Eamon Martin, Homily, 23 October 2022, World Mission Sunday.

 ‘Hospitality’ and ‘accompaniment’ are as important today as ever

“For generations the people of Ireland were almost entirely dependent and were very grateful for the provision of health services by Catholic religious congregations like the Saint John of God brothers.”

How does one say thanks to the Saint John of God brothers for their ministry here at St Mary’s Drumcar over 76 years?

How can we appropriately acknowledge on behalf of countless residents and other service users, their family members – and, of course, on behalf of the people of Ireland – the care and compassion shown here at Drumcar, and in its community outreach services, to people whose very special needs were often overlooked, misdiagnosed or misunderstood by wider society?

How do we say thank you?

We have chosen to do so today in a Mass of thanksgiving, for there is no better way to give thanks than to celebrate the Eucharist.  In this unique and powerful way we return gratitude and praise to almighty God who has given us such amazing gifts and graces, and who loved us so much that He gave His only Son to be our Saviour by giving His life for us on the Cross.

I am struck by the image of Saint John of God on the front cover of the booklet for today’s Mass of thanksgiving – a poor man, barefoot, simply dressed, but still, a man on a mission, with a staff in his hand, as if for a journey.  The basket over his arm symbolises for me someone who is ready to give to others, but perhaps also someone who is ready to receive.  “Do good for yourselves by doing good for others”.

It was relatively late in life, in his early 40’s, when John gave himself over to the service of God, and began to devote himself entirely to caring for the poor and the sick – indeed it was his own very negative personal experience of harsh and degrading treatment at the Granada Mental Hospital, 500 years ago in Spain, that led John to realise that those who struggle in this way need care, love, compassion – not judgement, cruelty and chastisement.  Instinctively, others were drawn to assist John in his works of mercy, including to those who were marginalised and rejected by society due to their mental health.

He became known as John ‘of God’ – wouldn’t it be wonderful if people began to call any one of us by the nickname, ‘of God’ – ‘Ronan of God’; ‘Paula of God’?!

It strikes me also today that, in our Irish language, a person with special intellectual needs, or profound mental health issues, was known as ‘duine le Dia’ – a child of God, a person with God!

The mission of the Saint John of God brothers here simply couldn’t have happened without a whole network of people, a whole community of people surrounding the brothers, supporting them in this work of God. Again, the illustration on the cover of today’s booklet shows, in the bottom edging, a whole family of people – young and old, children and elderly, able bodied and dependents – all connected to the merciful work of the Saint John of God brothers – countless companions on their journey, and in their mission.

Today is Mission Sunday.  What an appropriate day on which to reflect on the story of Saint Mary’s Drumcar!  The work of all Saint John of God communities has, at its core, the imitation of Christ, who Himself reached out to the sick, the troubled, those with physical, mental, emotional and spiritual needs.  And before His Ascension into heaven, Jesus commissioned His friends and followers to go out and do likewise. ‘You shall be my witnesses’, He told them.  Jesus sent them out, as a community of disciples, especially to look out for the poor and the sick, and to be inspired by the Holy Spirit to read and respond to the signs of the times.

The Saint John of God brothers came here to Drumcar in order to be witnesses to the loving, merciful and caring work of Jesus.  They were inspired by the Holy Spirit to form a praying community of care made up of many ‘companions for the journey’ who have assisted them in their work.  Now they are moving on.  But the work of mercy does not end.  The mission of our Lord Jesus continues until the end of time.  It is just that it is finding new ways to respond to the signs of our times.

When the Saint John of God Brothers first came to Ireland from France, back in 1877, they immediately began to dedicate themselves to caring for the most abandoned and needy of God’s people.  Just like the Good Samaritan along the road to Jericho, they drew near to those in Irish society who were neglected on the sidewalks of society, often locked up and hidden away in work-houses and county homes, because no one would, or could, care for them in the special way that was needed.  Firstly in Tipperary and Stillorgan, and then in Blackrock and Mulhuddart, Stamullen and Celbridge, and here at Drumcar, the Saint John of God brothers formed communities to care, and established homes of hospitality where special needs and mental disabilities could be taken care of.  On behalf of Irish society they worked hard to build expertise and understanding of how best to reach out to God’s special people with tenderness, compassion and with a merciful heart that cares for those who have moderate or even severe or profound special needs.

I thank God for leading Brother Killian Herbert and his companions here to Drumcar in 1946, to the former ancestral home of the McClintock family, where they found a whole neighbourhood and network ready to join with them in their mission of mercy.  For me,two particular words come to mind when I think of their mission here at Drumcar – the words ‘hospitality’ and ‘accompaniment’. These qualities are as important today as they were back in 1946:

– Hospitality,  to provide a home where people can be loved and given their dignity as individuals created and loved by God;

– Accompaniment – to journey with someone on their way, to be their companions so that they can nurture their confidence, self-belief and self-esteem, and grow and develop to be the person that God wants them to be.

Please God, ‘hospitality’ and ‘accompaniment’ will continue in the new ways of caring being offered today, and in the future.  There have been huge developments in society’s understanding of how best to reach out to those with physical and intellectual disabilities – and we continue to learn from the challenges and failures of the past in this regard.

Down the decades the community here at Drumcar has been open to such learning and to embracing new thinking and best practices in providing outreach support, in developing skills and appropriate programmes and training and employment opportunities for those with special needs, so that they can be more fully integrated into family, community and society.

There is one special ingredient, however, which I hope will not be completely lost or forsaken as the Saint John of God brothers move on from here.  For the brothers, and for the wider community of care which existed here at Saint Mary’s, everything that was done here was situated in an ethos of prayer, and was inspired by the love and compassion of Christ.  An essential part of ministry every day took place here in this very chapel – the commending of everything to prayer and to the guidance of the Holy Spirit – we are grateful to the local clergy who over the years provided chaplaincy and sacramental services to the community including the Eucharist.

As our health services become increasingly secularised, it would be a shame if we were to lose the spiritual motivation and inspiration that can add so much value to healthcare.  For generations the people of Ireland were almost entirely dependent and were very grateful for the provision of health services by Catholic religious congregations like the Saint John of God brothers.  Catholic healthcare places, at the centre, the life and inherent dignity and respect for each individual human person, created by God and made in the likeness of God.  It seeks to build around it a community of caring companions who are motivated by the desire to serve, not to be served, and by a longing to provide hospitality, accompaniment and hope, inspired by the Gospel of Christ, to all; it looks out especially for the poor, the vulnerable, for those who might not have the resources or means to access healthcare services or who may otherwise be excluded or rejected by society; it aims to bring healing to the whole person by modelling the tender, one to one, attention and compassion of Christ which springs from a heart full of love and mercy. These were, and remain, the hallmarks of Catholic healthcare that is inspired by the Gospel, which I hope will never be completely lost from this country, as the Catholic religious congregations move away from the frontline provision of healthcare services.  I hope and pray that the lay-led Saint John of God Hospitaller Services will keep their ethos alive.

The particular chapter of mission brought to Drumcar by a community resident here of Saint John of God brothers has come to an end.  However, the need for love, compassion, care and attention for the marginalised among us remains as important as ever.  As we say thanks on this Mission Sunday for the mission and ministry of the Saint John of God brothers here in Drumcar, let us commit ourselves individually and collectively to be on the alert for the new needs, the new missions, the new opportunities for hospitality and accompaniment in the Ireland of today.  As in the time of Christ, as in Ireland 145 years ago when the Saint John of God brothers first arrived, so also today, in modern Ireland, there are those being left on the side of the road.  Perhaps the Holy Spirit is saying something to us in that Drumcar is now providing hospitality to more than one hundred Ukrainian refugees, some of whom are here with us today. You are very welcome!

Let us always keep our eyes open for the new ways in which Jesus may be saying to us today: ‘You shall be my witnesses’.  Amen.

+ Archbishop Eamon Martin

Archbishop of Armagh and Primate of All Ireland.  

Archbishop Eamon Martin’s Homily at the annual Mass and investiture of the Equestrian Order of the Holy Sepulchre of Jerusalem in Saint Patrick’s College Chapel, Maynooth

The coming weeks will see the publication of the synthesis document for the Church’s Synodal Pathway in Ireland prepared as a contribution to the next Synod of Bishops in Rome in October 2023.

 

Over the past nine months, tens of thousands of Catholics across Ireland have been engaging in prayerful listening and reflection on the theme chosen by the Pope Francis:

“For a Synodal Church: Communion, Participation, Mission.”  Last month there was a unique gathering in Athlone and Clonmacnoise to pray and hear feedback from the hundreds of discussions and submissions collected across Ireland since last autumn.  Despite the constraints of COVID-19, this initial phase represents a small but significant first step in developing a synodal style consultation of the Catholics of Ireland about the future of their Church.

 

In this homily I wish to focus on one of the critical features of a Synodal Church – that of communion – which is also a central theme in today’s Gospel passage.  Here, Jesus uses the powerful image of the vine and the branches to describe the relationship between God and the members of the Church.  Cut off from God we can achieve nothing; in communion with God, we can bear fruit in plenty.

 

Concerns have already been expressed in Ireland, and around the world, that the Synodal discussions could damage, rather than create, communion in the Church.  Synodality is sometimes misunderstood as a kind of parliamentary, voting system where majority opinions might overturn longstanding Church tradition or core teaching.  To guard against this possibility, Pope Francis has emphasised in his book Let us dream. The path to a better future, that the Synodal journey must always be guided by the Holy Spirit, and have its foundation in the Word of God, in prayer and in adoration.  He writes (p 84-85):

 

“What is under discussion at Synodal gatherings are not traditional truths of Christian doctrine. The Synod is concerned mainly with how teaching can be lived and applied in the changing contexts of our time… What characterises as a Synodal path is the role of the Holy Spirit”.

 

It is vitally important that we work together here in Ireland to ensure that our ongoing Synodal journey will avoid divisiveness and polarisation of views, or degenerate into a kind of “them and us” adversarial process which loses sight of our shared belonging within the Church of Christ.

 

In the Gospel passage about the vine and the branches, Jesus emphasises twelve times the importance of being in communion with Him.  The Greek verb used is manein – if you “abide in me”; If you “remain in me”.  As if rooted in the same life-giving soil, we draw life from Him, and we are then able to support one another against danger and attack – for just as the vine is attacked by pests, diseases, or buffeted by storms, and other threats, so also we in the Church face tribulations from within and without.  We can only survive these storms by standing together as members of one Church, united with Christ, our life-giver.  Rooted in baptism, nourished by the Eucharist and other sacraments, pruned by penance, watered and sustained by God’s Word, we can produce a bountiful harvest.  I am reminded in this context of the theme of the International Eucharistic Congress in Dublin, ten years ago: “Eucharist: Communion with Christ and with one another”.

 

A central goal therefore in any ‘Synodal-type’ gathering of bishops, priests, religious or faithful has to be the fostering of deeper communion in the Church, including a closer unity between the Pope, the bishops and the people of God throughout the world.  After all, in unity and in diversity, we are one, holy Catholic and apostolic Church, which unites heaven and earth and which spans all time and all places.

 

This does not mean that we shouldn’t speak our minds in charity and in truth.  Pope Francis encourages what he calls parrhesia – to speak with courage, boldness and with frankness, but not in a way which would hasten dissension or polarisation.  Again he writes in Let us dream (p 85):

 

“Synods produce intense discussion, which is good: they involve different reactions and responses to those who think differently or have particular positions … We have also seen in many cases how, faced with disagreement, different groups attempting to interfere in the synodal process try to impose their ideas, either by applying pressure inside the Synod, or outside it, by distorting and discrediting the views of those who do not think as they do”.

 

I remember Pope Benedict XVI once remarking that Jesus did not say, ‘You are the vine’, but, ‘I am the vine; you are the branches’.  The Synodal way should therefore be one of prayerful and collaborative discernment of God’s will, always remembering that it is Christ’s Church, not ours to create at will to our specifications.  Synodality should not diminish the teaching authority of the Pope and the bishops, but rather affirms and enhances it, by calling the Magisterium, in communion with Christ, to deep listening with discernment and in humble service.

 

Here in Ireland our Synodal journey is taking place at a critical moment in our history.  Seven years from now, in 2029, we will mark two hundred years since Catholic Emancipation.  I cannot help thinking that in doing so we will be drawing to a close a significant chapter in the life of the Church here, while at the same time opening a new one.  We can justifiably reflect back in thanksgiving for a period in which the Catholic Church in Ireland became a vibrant, faithful, and missionary Church, one which looked after not only the spiritual needs of the faithful, but also contributed generously to health, to education and community cohesion, to care for the poor and outreach to the marginalised in society.  We cannot ignore, however, the shadow side – the failures in mission, the clerical and institutional abuse scandals, the holding on to power and status that sometimes ‘obscured the light of the Gospel’, and left behind a legacy of pain and trauma for many.

 

When the Synodal synthesis document is published in a few weeks time, it will reveal many challenges for the handing on of the faith in this country, including a need for inner healing and hope.  It will acknowledge and reflect on the impact of a major decline in the practice of the faith, and in vocations to priesthood, to the religious life and to sacramental marriage.  Many have called for greater transparency, participation in decision making and accountability within our parish and diocesan church structures.  We have heard about the importance of renewing our connection with the energy and gifts of our young people and of finding fresh models of responsibility and leadership which will especially recognise and facilitate the role of women, as well as men.  Our listening process has identified the need to reach out to the many people who have left Church behind and in some cases feel excluded, forgotten or ignored.

 

As we face this reality, the parable of the vine and the branches once more has something challenging to offer.  Jesus refers to his Father as “vinedresser” who sometimes must reach for the secateurs – to prune those branches that are bearing fruit and to remove the withered branches and throw them on the fire or compost heap.

 

In discerning the will of God the Father, we must be conscious, however, that pruning is an art – done well the vine will flourish with new growth and abundant fruit: done badly, it can grievously wound or even kill the plant.  That is why we must pray and work for communion in our Synodal pathway which will enable us to be guided by the Holy Spirit in setting down together the foundations for a new chapter in the life of the Church in Ireland.  Ten years from now, in the Patrician year 2032, we will celebrate the 16^th centenary of the coming of Christianity to Ireland.  My prayer and hope is that during this decade we will be honest with ourselves, having the courage to ‘let go’ of those ways of being Church which may have served us well in the past, but which no longer respond to the urgent and primary need for new evangelisation in our country.

 

This is not a time, as some might think, to hunker down and try to wall off the vineyard of the Lord from the challenges of the world around us.  On the contrary, this is our time and space to be missionary disciples, working together in solidarity and communion to offer the hope that faith in Christ brings.

 

The next chapter in the life of the Church in Ireland will be different to the last – the Catholic Church may find itself increasingly marginalised in public debate, but we must remain: a Church that is outward looking, confident and prophetic in the dialogue and encounter between faith and culture; a Church which proclaims with conviction the Good News of salvation in Christ; a Church which chooses life, and which cares for the beauty and wonder of God’s creation while always pointing beyond this world and enkindling a longing for eternal life; a Church which brings to our troubled world and its many lonely and wounded people, the message that ‘Christ is alive’, ‘Christ is our hope!’  We must become, as many have said, a Church which serves, a Church which is more about mission than maintenance, more about movements than monuments.

 

It is therefore vital that when the synthesis of this first phase of our Synodal pathway is published, we study its findings carefully and prayerfully.  There is a need for a further phase of much deeper listening and a more widespread reaching out.  We have so far merely touched the surface. There will be those who feel confident that we are already on the right track; others will disagree with what has been said so far, and warn that we are already going astray.  Some clearly don’t feel ready or welcome to participate or contribute and, regrettably, many others have not yet have even heard of the Synodal Pathway!

 

Perhaps the greatest learning for us so far will emerge from reflecting ‘prayerfully and carefully’ on what these tentative first steps along a Synodal Pathway have taught us about who we are as the Catholic Church in Ireland, and why we are this way?  It is in this deeper reflection that we can discern what the Holy Spirit is revealing to us about the kind of pastoral conversion and new evangelisation necessary to nurture new life and growth in the vineyard of the Lord?  Crucially, in all these deliberations, we must pledge to stand together in communion, because only in this way will people be attracted by the hope of an encounter with Christ and by the joy of His gospel.

 

+Archbishop Eamon Martin, Archbishop of Armagh, primate of All Ireland

Archbishop Eamon Martin’s Homily for Mass at Saint Saviour’s Church, Dublin, ahead of the Rally for Life

• Dear brothers and sisters in the pro-life cause… you proclaim prophetically to the world the Gospel of Life – that every human life is a precious gift from God – including the lives of all mothers and their unborn children.  In an Ireland where the right to personal choice has been elevated above the fundamental right to life itself, you say “Choose Life”.
• As people who cherish life we cannot fail to be moved by the personal stories of so many women in Ireland who feel isolated in pregnancy, and who feel neglected and alone in their distress.  Desperate situations like these do not go away no matter how widely available abortion is made.
• During the referendum campaign there were many calls and promises of help for women in crisis, but it seems that a mother in distress is often left feeling that her only option is to choose to end the life of her unborn baby girl or boy.  Every woman deserves all the love, support and resources she needs to bring her child into the world.
• We will continue to seek dialogue about how a respectful and life-supporting environment can be created for every person in Ireland, at every stage and in every state of life.

Homily

For the past few days the first reading at Mass has been taken from the prophet Amos who proclaimed the word of God more than two and a half thousand years ago.  Like many of the prophets, Amos’ message was a call to conversion.  Amos was a “voice for the voiceless”, alerting people to the plight of the poor and the needy, and to those who are easily forgotten, exploited and rejected.  He proclaimed his message in season, and out of season, despite criticism and banishment.

The prophets were experts at reading the signs of their times through the eyes of God.  Their task was not so much about telling the future, as “telling the present”, and pointing courageously to the ways in which people could serve God more faithfully and make their world a better place.

Every Christian is called to be “prophetic”.  Through baptism we all share in the priestly, prophetic and kingly offices of Christ.  At the end of every Mass, we are sent out with the words: ‘Go, announce the Gospel of the Lord’; or, ‘Go in peace, glorifying the Lord by your life’.  Another way of saying that might be: ‘Go and be prophetic in the world’.

The Catechism puts it very powerfully: “Lay believers are in the front line of Church life; for them the Church is the animating principle of human society. Therefore, they in particular ought to have an ever-clearer consciousness not only of belonging to the Church, but of being the Church, that is to say, the community of the faithful on earth (Catechism of the Catholic Church, 899).”

Dear brothers and sisters in the pro-life cause, you act prophetically when you speak the truth about life before your families, your neighbours, your friends and co-workers.  You do this not only by words, but also by the testimony of your life.  It does not always mean ‘crying out or shouting aloud in the streets’ – although sometimes, on days like this, that is important and effective.  More often you act prophetically by quiet and courageous witness, by sharing your story or experience. Change and conversion frequently results from humble, compassionate listening and heart-to-heart, person to person, dialogue.

You proclaim prophetically to the world the Gospel of Life – that every human life is a precious gift from God – including the lives of all mothers and their unborn children.  In an Ireland where the right to personal choice has been elevated above the fundamental right to life itself, you say “Choose Life”.  In season, and out of season, you keep reminding society that every human life is beautiful; every human life is sacred; every human life is precious.

Often you face setbacks, because the pro-life message is counter-cultural, and is falsely portrayed as negative, “anti-women”, “anti-choice”, or lacking in compassion.  Sometimes, as in the recent decision of the United States Supreme Court on Roe v Wade, there are hopeful and encouraging signs that the context is shifting and that the rebuilding of a culture of life is possible.  We know, of course, that the right to life is not given to us by any Constitution or by any law.  All human beings have it ‘as of right’, whether we are wealthy or poor, healthy or sick, young or old, born or unborn.

As people who cherish life we cannot fail to be moved by the personal stories of so many women in Ireland who feel isolated in pregnancy, and who feel neglected and alone in their distress.  Sadly and shockingly, the number of abortions in Ireland – which had been falling prior to the referendum – has increased significantly since the repeal of the 8^th amendment and subsequent legislation.

During the referendum campaign there were many calls and promises of help for women in crisis, but it seems that a mother in distress is often left feeling that her only option is to choose to end the life of her unborn baby girl or boy.  Every woman deserves all the love, support and resources she needs to bring her child into the world, but where is the compassion and accompaniment for a woman in crisis that was promised?  There are many questions surrounding the legislation introduced three years ago: Why do increasing numbers of women feel they have no other option than abortion?  What options, other than abortion, are offered to women during the important three-day reflection period?  What are the main causes of distress to a mother and a father in a crisis pregnancy and which supports, other than abortion, are offered?

Unfortunately we know very little about the answers to these questions because such information is not routinely gathered.  Those who raise these important questions are often labelled as “anti-choice”, or “against women” and are culturally “cancelled”, while the operation of Ireland’s abortion regime remains largely cloaked from public scrutiny.

The prophetic voice will not be silenced.  We will continue to seek dialogue about how a respectful and life-supporting environment can be created for every person in Ireland, at every stage and in every state of life.  We will keep on witnessing to the truth that a culture of life and love and care that embraces everyone – especially the most vulnerable – offers the greatest hope for humanity and its future.  We will continue to advocate that “both lives matter”, and that mother and child in a crisis pregnancy have a right to a humane and life-affirming outcome, for both.  We will keep seeking loving and supportive protection for every mother in distress and for every child in the womb, including those diagnosed with a disability or life-limiting condition.

This is the prophetic message that we proclaim.  We do so because we believe in love, and in truth, that all human life is sacred and that Ireland and the rest of the world will one day come to accept this truth.  Meanwhile we continue to do our best to change the narrative through dialogue and by testifying, in season and out of season, to the Gospel of Life.  In this we are conscious of our own sinfulness and failures in witness; we hold in prayer and commend to God’s loving embrace the women and men who have felt no other way out of their distress than through abortion; and we carry close to our hearts the countless babies whose lives and boundless possibilities have been lost

Archbishop Eamon Martin’s Homily at the ordination of Colm Hagan And Stephen Wilson Sunday 26th June in St Patrick’s Cathedral Armagh

Dear Brothers and Sisters,

I’ve just returned from the World Meeting of Families in Rome where families from across the world gathered with Pope Francis to reflect on the fundamental importance of family in the life of Church and society. You will recall that the last World Meeting took place in Dublin. The emphasis this year was on the “vocation” of the family. We tend to use the word “vocation” when referring to the call to priesthood or to the consecrated life, and of course we recognise also the vocation to marriage, but the focus of this World Meeting was on the “vocation” of family love as a path to holiness. 

I mention this today, Colm and Stephen, because it is important for us to see the vocation to priesthood as one of service, and especially of service to the family. The Decree, Lumen Gentium of the Second Vatican Council spoke about priesthood. It drew attention to the distinctiveness of the ministerial priesthood, but it also richly reminded us of the common priesthood of all the baptised, and emphasised that the ministerial priesthood serves the common priesthood of the faithful.

I invite you then, on this day of your ordination, to commit to a life of priestly service to the family. I was ordained to the priesthood in Derry on this same Sunday, 35 years ago. Even in that relatively short time there has been a sea change in the culture and context in which we exercise our ministry as priests. Two weeks ago in Athlone, the Pre-Synodal gathering of the Church in Ireland identified the challenges and the opportunities for the Church at this time and in coming years. It has been clear during the Synodal journey to date, that despite the negativity that often accompanies discussion about the Catholic Church in Ireland, there remains a significant body of lay women and men who are deeply committed to their faith and passionate about the future of their Church. And, I also have a strong sense that any lasting renewal of faith in Ireland can only come about via a renewal of our commitment to the “domestic church” that is the family. 

It is important for us priests to realise that we do not have a monopoly on the “charisms” for building up the Church, including in leadership and decision making. Far from it.The Holy Spirit is already inspiring many lay women and men in Ireland, who are being called and gifted for the service of the Gospel in this time and in this place. The catechism is clear that in the Church there is “diversity of ministry but unity of mission” and that the lay faithful “share in the priestly, prophetical, and kingly office of Christ (CCC 873).”

Part of our role as priests is to call forth these charisms and enable our lay brothers and sisters to fully exercise their baptismal calling and role. We should be careful not to block the Holy Spirit’s work by stifling the Spirit’s call to our lay faithful, or by selfishly holding on to some outmoded sense of priestly power or control.

Colm and Stephen, the centrality of family and life is consistently upheld in the teaching of the Church, and alongside this, real families need our priestly respect, support and pastoral accompaniment – that was mentioned many times in the testimonies of families in Rome during this past few days. But equally importantly it was emphasised that the vocation to priesthood and the vocation of marriage and family are complementary – we need each other. I urge you therefore to make time for ministry to the family, and for the distinctive ministry of the family and within the family. This is not about passively waiting for families to come to you, but it is an essential ingredient of priestly mission and service to reach out to families, to meet, to visit homes, to encourage, pray with, support and guide families as they play their rightful and vital part in the mission of the Church. 

Of course you will not find “perfect” families without their struggles and upsets, but you will find many examples of families who are living the reality of the domestic Church, the “little church” – as cradles of prayer, of faith hope, and charity; schools of love, forgiveness and compassion; and, seedbeds of vocation where each member is finding her or his own personal encounter with Jesus and path to discipleship and holiness. Yesterday evening at the concluding Mass in Rome, Pope Francis said to parents, “if you help your children to discover and to accept their vocation, you will see that they too will be ‘gripped’ by this mission; and they will find the strength they need to confront and overcome the difficulties of life.”

Colm and Stephen, I encourage you to nourish families by sharing joyfully with them the Word of God. To do this successfully we priests need to meditate on the Word of God every day of our priestly life – to believe what we read there, to faithfully teach what we believe, and, of course, to practice what we teach. People will look to you for the encouragement, challenge and consolation that the Gospel brings, but they will also want you to be priests who are authentic, faithful to your priestly promises, sincere and grounded.

Bring also to families the nourishment of the Eucharist, the Bread of Life. When you celebrate the Eucharist and the other sacraments, understand what you are doing and imitate what you celebrate. As celebrants of the mystery of the Lord’s Death and Resurrection, this means always striving to put to death whatever in you is sinful, and to walk in newness of life.

Colm and Stephen, please don’t forget to offer support to grandparents – for they hold and share the wisdom of years spent living the faith in the grounded reality of family with all its joys and struggles. Be humble in your priesthood, recognising that we priests can learn far more from families about lived Christianity than we can ever hope to bring! 

Remember, when you gather others into the People of God through Baptism, and when you forgive sins in the name of Christ and the Church in the Sacrament of
Penance; when you comfort the sick with holy oil and celebrate the sacred rites, when you offer prayers of praise and thanks to God throughout the hours of the day, not only for the People of God but for the whole world – remember then that you grew up as part of a family yourself, with all its ups and downs, its joys and its struggles. You were called and appointed from among the family of families that is the People of God to give your life to God. Your vocation to holiness and your pathway to ordination was inspired, nurtured, and shaped by your personal experience of home and family.

Pope Francis often says that “no family drops down from heaven perfectly formed”, so in your priestly ministry be merciful, be understanding and always be aware that families often struggle, as we do, to live up to their vocation and stay on the right path to holiness.

That is why we must always strive as priests to bring the people of God together into one family and to carry out the ministry of Christ the Priest with constant joy and genuine love and mercy. We ought not to be selfish in attending to our own concerns, instead keep in mind that we are ministers of Jesus Christ, the Good Shepherd who came not to be served but to serve, and to seek out and save those who are lost or going astray.

+Archbishop Eamon Martin 

Archbishop of Armagh, Primate of All Ireland