Monday, May 19, 2025
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Holy Family Parish, Dundalk, says farewell to the Marist Fathers.

Holy Family Parish, Dundalk, says farewell to the Marist Fathers.

The parishioners of Holy Family Parish, Dundalk, honoured the Marist Fathers and their contribution to their parish over 40 years at a function on Friday night (27th May). The event began with Archbishop Eamon Martin celebrating Mass in Holy Family Church at 7pm. Bishop Michael Router preached the sermon and the Mass which was concelebrated by several Marist Priests who had served in the parish over the years along with their European Provincial Fr. Martin McAneney CM, the Vicar Provincial Fr Jean-Marie Bloqueao, and the Provincial of the Redemptorists Fr. Dan Baragry.

A reception was held after the Mass in Gaelscoil Dun Dealgan and the guests of honour were Fr. Edmund Duffy and Fr. Frank Corry, the last Marists to serve as curates in Holy Family. Unfortunately, Fr. Cormac McNamara who was the last Marist Administrator is working in Spain and unfortunately could not travel home for the event.

The Marist Fathers left Holy Family Parish in August 2021 and the parish has been administered by the Redemptorists, Dundalk, since then.

Click Here for Bishop Michael Router’s Sermon – Farewell to the Marist Fathers which was preached in Holy Family Church Dundalk on 27th May 2022. 

Make Your Voices Heard – A pastoral reflection by the Catholic Bishops of Northern Ireland on the forthcoming NI Assembly Election.

Make Your Voices Heard

A pastoral reflection by the Catholic Bishops of Northern Ireland on the forthcoming NI Assembly Election.

 

Politics, lived with integrity, and in a true spirit of service to the common good, is a noble vocation. The freedom to vote is a hard won and precious freedom. For Christians it is also part of our call to shape society in accordance with God’s plan for human dignity, freedom and happiness.

Make your voices heard.

In this short statement, we offer some reflections on the importance of voting in the forthcoming Assembly election in Northern Ireland. We encourage all citizens to make their voices heard. We do so, not as politicians or political commentators, but as pastors, inspired and motivated by the Gospel of Jesus Christ and guided by the principles of Catholic Social teaching, which have the well-being and dignity of every person at their core.

The responsibility of politics is to develop laws and policies that serve, protect and promote human dignity and the common good, in the particular circumstances of the society in which we live. We do not seek to endorse any political party or candidate. The hard work of weighing up who to vote for lies with each individual before God and in the privacy and primacy of their own conscience. We urge people to come out and vote, even though some are expressing a lack of confidence in the ability of politics to deliver meaningful change.

Poverty: an afront to our human dignity.

For many people here the hope of a new era of equality and prosperity promised by the Belfast (Good Friday) Agreement has failed to materialise. Our society continues to face some of the highest levels of social inequality on these islands, including some of the highest levels of child poverty, fuel poverty and dramatically increasing numbers of ‘working poor’.

Poverty – the inability to meet our basic needs, especially those of our children, the elderly and those with disabilities, and to enjoy a reasonable standard of life – is an afront to human dignity. The consistent failure of our local Assembly and successive Westminster Governments to radically and fundamentally change the dynamics of poverty and social inequality in our society is a huge indictment on the priorities chosen by those elected to serve the common good.

Notwithstanding welcome improvements in levels of employment in recent years, wage levels here still rank among the lowest on these islands and the gap between the richest and the poorest continues to increase. The constitutional issue, while important, has dominated our local politics to a degree that routinely undermines political stability and prevents the full economic, social and human development of our society.

The urgent need to address our unacceptable levels of poverty, social inequality and the deepening crisis over the cost of living ought to be a fundamental issue for a follower of Jesus in the forthcoming election. While the constitutional issue, including resolving problems of implementing the NI Protocol, and preparing for a possible future border poll, have important implications for economics and identity, this cannot continue to supersede the urgent need to address the ever deepening crises of poverty, inadequate access to health services, housing insecurity and the need for a reasonable standard of living in our society. People’s lives and well-being are at risk. This should be a key priority and an urgent concern for all our politicians.

Life is precious: equal dignity for all, including the unborn.

We say to all voters: make your voice heard. Make your vote count. Speak up clearly and unequivocally for the rights and urgent needs of the most vulnerable in our society. This includes the rights and dignity of unborn children which are being increasingly relegated – culturally, politically and legally – to the realm of the worthless and sub-human.

We are very fortunate to live in an age when awareness of the preciousness of all forms of life and of every species on our planet is growing. We are more aware than ever that the intricate and interdependent systems of life on the earth, even in their most microscopic forms, need our constant care, respect and protection. All, that is, except unborn children in the womb!

In an inexplicable medical, scientific and cultural contradiction, so many of our local politicians seem willing to disregard the rights of our children in the earliest stages of their development before birth, while at the same time properly and stridently defending the rights of animals, plants, trees and rivers. In a similarly bizarre twist of logic, many who stridently proclaim their commitment to equality for all are, at the same time, quite content to support legislation that would discriminate against children in the womb, even directly targeting those with disabilities, and denying them the very right to be born.

We ask all voters to consider seriously the choice before them in this election – of supporting a loving, positive culture of life and care, or of further facilitating a culture that denies the very humanity and right to life of our unborn children, even directly targeting those with disabilities.

We believe it is possible to create a respectful and life-supporting environment for every person, at every stage and in every state of our lives. A culture of love and care that embraces all – especially the most vulnerable – offers the greatest hope for humanity and its future. Both mother and child in a crisis pregnancy have a right to a humane and life-affirming outcome for both. Rather than using medically destructive interventions to take away life, it is possible to build a loving and supportive society around every child in the womb, including those diagnosed with a disability.

We therefore encourage voters to make their voices heard by telling candidates on the doorsteps that they expect them, if elected, to work for the equal dignity of all, including the protection of all mothers and their unborn children.

A warm welcome to those in need.

Christians, and all people of goodwill, should seek to build a civilisation of love and care that promotes the well-being and progress of all. This culture of welcome and care includes an obligation to welcome those who are fleeing violent conflict, persecution, famine or other tragic human situations, including the increasingly irreversible consequences of climate change.

Since Brexit, ongoing changes to immigration laws and benefits processes are making the situation of migrants here increasingly difficult. Similarly, in contrast to the generous and welcoming response of the European Union, the so-called ‘Homes for Ukraine’ scheme recently introduced by the Westminster Government is proving too difficult to access and is so far failing to provide an effective response to the urgent needs of refugees fleeing the war in Ukraine.

Yet, the difficulties being experienced by Ukrainian refugees and migrants in general, is receiving little comment or attention from our local politicians.

We appeal for urgent cross-border cooperation on the island of Ireland to address the plight of Ukrainian refugees. We ask all those seeking election to the NI Assembly to pledge their support for ending the increasingly hostile policies and processes that are making our society a less welcoming place for migrants.

Building a culture of care for each other and for our common home.

Welcoming the stranger, protecting and nurturing human life in all its stages, these are fundamental values of the Christian faith. They extend also to our duty of care for the earth itself – our common home. As Pope Francis once put it, “A Christian who doesn’t safeguard creation, who doesn’t make it flourish, is a Christian who isn’t concerned with God’s work, that work born of God’s love for us.”

As he also pointed out, ‘“The earth, our home, is beginning to look more and more like an immense pile of filth… We received this world as an inheritance from past generations, but also as a loan from future generations, to whom we will have to return it!”

There is an urgent need to meet the commitments made at the Glasgow COP 26 Conference last November. This includes reviewing immediately our use of fossil fuels and developing more sustainable modes of agricultural, industrial and economic activity. These are important issues to be considered while weighing our Christian conscience in preparation for voting in the forthcoming election. In Ireland, we have the privilege of living in a particularly rich and beautiful natural environment. Ensuring this rich heritage is protected now and for future generations is a fundamental responsibility of every politician in their service of the common good.

Respect for religious freedom and for faith in the public square.

Those who stand for political office deserve our respect. Their role is often a difficult and challenging one and increasingly undermined by vile and highly personalised attacks, often from anonymous persons.

Those in public life are called to model respectful and constructive debate, and to demonstrate high standards of tolerance, inclusion and respect in public discourse and policy making.

Increasingly, those of religious faith and conviction can find themselves marginalised, excluded or treated differently from other groups in society. The idea that politics should be ‘neutral’ and ‘does not do religion’ is itself a concept that implicitly denigrates the right to hold and live by one’s religious convictions. Among the ways it manifests itself is in the view that, to be a truly tolerant and inclusive society, we must ‘liberate’ ourselves from religious institutions, religious identity and religious belief. As leaders in the Catholic faith we see this reflected, for example, in the erroneous charge that Catholic schools are divisive, or are somehow to blame for the violent conflict that pervaded our society. Similarly, it is suggested that a politician, or other public figure, with a religious faith, should never allow that faith to influence their approach to policy and legislation.

We encourage politicians and voters to support a truly diverse and tolerant political culture, and to challenge the trend towards a culture that claims to be secular but is in fact intolerant and increasingly hostile to religious faith and its right to offer a respected voice in the public square. Catholic and other faith-based schools contribute actively to reconciliation and the common good. They have the right to be treated equally and with respect.

Political stability serves the common good.

To address these issues effectively and urgently, our society requires a stable and effective Government. The absence of a functioning Executive has profoundly negative consequences for the most vulnerable in our society. A prolonged absence of the Assembly after the election would serve to destabilise society and disenfranchise many voters. Political stability and a functioning Executive will maximise social cohesion, provide the most fertile ground for economic prosperity and offer the greatest defence against those who would seek to manipulate a failure of politics for alternative means. A functioning and stable Executive and Assembly will provide the most stable space to work through the important issues of reconciliation, legacy and our constitutional future.

We remain convinced that human dignity and the common good of our society are best served by a commitment to the stability of our locally devolved institutions. We encourage all citizens to work to restore and help build a better future for all by making their voices heard in the forthcoming Assembly election.

Ordination to the Diaconate of Carlos Estaban Rojo

Ordination to the Diaconate

CARLOS ESTEBAN ROJO

Redemptoris Mater Seminary

On Sunday, 8 May 2022 at 12:30PM in St Patrick’s Cathedral Armagh, Bishop Michael Router will ordain Carlos Esteban Rojo deacon for the Archdiocese of Armagh.

Carlos was born in 1983. He comes from Madrid (Spain). He is the second child of Fulgencio and Maria Araceli. He has two brothers and four sisters.  He started his formation to the priesthood in the Redemptoris Mater Seminary in Dundalk in the year 2013.

He completed his studies for the priesthood at St Patrick’s Pontifical University, Maynooth.

Carlos has done pastoral placements in the parishes of St. Patrick in Dundalk, Keady parish and Newry Cathedral.

As part of his formation in the Seminary, he was in mission in South Africa for one year and in Sardinia (Italy) for two years.

 

Easter Message from the Church Leaders Group (Ireland)

Easter Message from the Church Leaders Group (Ireland)

A joint message for Easter 2022 agreed collectively by the five Church Leaders at their meeting in Armagh:

On Good Friday when Jesus was crucified, we are told in the Gospel that darkness covered the whole earth. Our world this Holy Week is overshadowed with the darkness of war and conflict in Ukraine. We have witnessed through the media, the murder and mutilation of innocent civilians, the destruction of homes, shops and hospitals, and the displacement of millions of people. Families, who a matter of months ago were getting on with their everyday lives, are now literally walking through the valley of the shadow of death.

We stand united as Church Leaders in Ireland, with a message of support for the people of Ukraine. As we did when faced with conflict here in our own land, we call for people to pray for peace, to reach out to support the injured and bereaved, and to do all that they can to help and support the victims of unnecessary suffering. We recommit ourselves and our churches to do all that we can to help our sisters and brothers in their hour of need; and call on all world leaders and people of influence to work ever harder to find a way to restore peace, bring about reconciliation and healing. We pray too that those who are intent on war, whose hearts are filled with hatred, may be transformed by the love of God.

During the last two years we have witnessed people coming together in support of one another to fight in a very different battle, against a microscopic virus. People adopted different forms of mitigation and made sacrifices to protect their neighbour from Covid–19. Our journey with coronavirus has taught us much and thankfully there are good signs of recovery. We are conscious too that for many the effects of the virus continue. Many have been very ill, others have suffered the pain of bereavement without family and friends being able to gather for the funeral, others live with the effects of the last two years on mental health or economic circumstances. We have all learnt much about our vulnerability and the fragile nature of human life.

May the Easter message of hope, found in the risen Christ, who banished the darkness and rose victorious in the light of a new dawn, be heard, and realised in Ukraine. May God’s healing grace rest upon the world, its peoples and all who are suffering; and may the unconditional love of God be known, realised and shared, here and everywhere, now and in the days to come.

The Most Revd Eamon Martin

Roman Catholic Archbishop of Armagh and Primate of All Ireland

The Most Revd John McDowell

Church of Ireland Archbishop of Armagh and Primate of All Ireland

The Rt Revd Dr David Bruce

Moderator of the General Assembly of the Presbyterian Church in Ireland

The Revd Dr Sahr Yambasu

President of the Methodist Church in Ireland

The Rt Revd Andrew Forster

President of the Irish Council of Churches

Easter Peace’ – joint Easter 2022 message from Archbishop Eamon Martin and Archbishop John McDowell

Easter Peace’ – joint Easter 2022 message from Archbishop Eamon Martin and Archbishop John McDowell

The joyful carol that we know as the Carol of the Bells has its origins in a Ukrainian folk song which in ancient times was sung, not at Christmas, but at this time of the year to mark the fresh beginnings of spring.  It tells the tale of a swallow flying into a home after the winter to promise the family a new season of joy, happiness and plenty.

It’s difficult to contemplate such a hopeful scene for the people of Ukraine this Easter as the world continues to witness the horror of death, destruction and displacement being visited on their country these past few months.  Peace and prosperity seem a distant dream.  It must be much easier for them to meditate on the pain of Good Friday, or on the emptiness of Holy Saturday, than on the joy and happiness of Easter morning.

And yet when the Lord appeared to his disciples after his resurrection, his opening words were ‘Peace be with you’.  His words meant much more than the traditional ‘Shalom’ greeting, for in speaking Easter peace, he also showed his friends the wounds of violence in his hands and in his side – the marks of the Crucifixion.  He therefore identifies himself to them as both the Crucified, and the Risen Saviour, one acquainted with suffering; his peace is offered through the blood of the Cross.

On the third day after the Crucifixion the disciples remained locked away, in fear and terror, shell-shocked by the trauma of seeing their hero – their Prince of Peace – tortured, mocked and horrifically nailed to a wooden Cross.  But on resurrection day, the Risen Lord seeks them out, entering in behind the locked doors and walls of their fear and isolation.  He had promised that he would not leave them as orphans and that he would gift them a peace that the world cannot give.  Now, following his rejection, suffering, death and resurrection, he returns to reassure their troubled hearts that death and evil will not have the last word.  He offers them words of deep peace and comfort: ‘Peace be with you’. ‘Do not be afraid’.

How much the world needs to hear and embrace this message of an Easter peace which does not deny the reality of suffering and death.  From Ukraine to Tigray, from Syria to South Sudan, the Cross of Good Friday continues to cast its shadow in the suffering of millions caught up in the violence and aggression of war.  Mercifully, also, the work of peacemakers and the enormous outpouring of love, welcome and humanitarian aid bears witness to the hope and promise of Easter peace that can never be extinguished by war or hatred.  One day families will be reunited, homes rebuilt, livelihoods restored; the deafening noise of bombardment will give way once more to the sounds of bells ringing, and birds singing.

Last month, on Saint Patrick’s Day, we pointed out how war is a defeat for humanity; it represents the failure of politics, diplomacy and dialogue.  We also remarked that what is happening today in Europe should help us learn lessons for our own peace process, about the importance of never taking our progress in peace for granted, never giving up on dialogue and the building of bridges and mutual understanding across historical divides.  The tragedy of what we are witnessing in Ukraine during these days impels us again this Easter to be peacemakers and never to tire in working for a genuine human fraternity as the only way to resolve differences and conflicts.

+ Archbishop Eamon Martin is the Roman Catholic Archbishop of Armagh and Primate of All Ireland.

+ Archbishop John McDowell is the Church of Ireland Archbishop of Armagh and Primate of All Ireland.

Archbishop Eamon Martin invites people to join Pope Francis in consecrating Russia and Ukraine to the Immaculate Heart of Mary  

Archbishop Eamon Martin invites people to join Pope Francis in consecrating Russia and Ukraine to the Immaculate Heart of Mary

 

  • Pope Francis to lead the Act of Consecration in the Vatican within a service beginning at 4pm Irish time, see www.vaticannews.va
  • Catholics in Ireland to join Pope Francis in prayer from cathedrals and parishes
  • Special Collection for Ukraine to take place at Masses across Ireland this weekend

 

 

 

 

Tomorrow, Friday 25 March, the Solemnity of the Annunciation, Pope Francis will lead a ceremony of prayer in Saint Peter’s Basilica, Vatican City, to consecrate and entrust Russia and Ukraine to the Immaculate Heart of Mary.

In welcoming the Act of Consecration, Archbishop Eamon Martin invites the faithful and all people of goodwill to join with religious, clergy and bishops to pray for peace on this solemn occasion. 

Archbishop Martin said, “The Catholic Church in Ireland will join wholeheartedly with Pope Francis to pray a solemn Act of Consecration of Russia and Ukraine to the Immaculate Heart of Mary.  In pastoral leadership, Pope Francis will unite the universal Church in prayer for peace and asks us to do so from our homes, churches, cathedrals, and Marian sanctuaries.  Together, with the bishops of Ireland, I invite everyone to join in this powerful global act of prayerful solidarity for peace in the world, and especially between Russia and Ukraine.

“I wish to assure the Archbishops in Ukraine that the thoughts and prayers of the people of Ireland are with them, and their people, in the midst of the horrific turmoil impacting their country.  It is heartening to hear that the clergy of Ukraine are continuing to celebrate Mass and the sacraments on the streets and in the bunkers and shelters, doing their best to bring to their fearful people the love and compassion of Christ.

“One reality of the terror in Ukraine is that we can never take peace for granted.  The appalling scenes of suffering compel us to always work for peace, pray for peace and make sacrifices for peace.”

Archbishop Martin concluded, “I ask everyone to generously support the Special Collection for Ukraine which will take place at Masses across the country this weekend.”

Pastoral Letter From Archbishop Eamon Martin for Vocations Weekend 25th – 27th March 2022

Pastoral Letter From Archbishop Eamon Martin for Vocations Weekend

25th – 27th March 2022

 

The Archdiocese of Armagh will hold a weekend of prayer for Vocations next weekend (25 – 27 March 2022).  To mark the occasion, Archbishop Eamon has issued a Pastoral Letter, a copy of which can be found below.

 

 

Archbishop Eamon’s Pastoral Letter

I’ll never forget the day I told my mother that I was thinking of becoming a priest. I wondered what she might say, but she simply paused and asked me to pray about it, and to talk to someone about it – ‘Then you’ll know the right thing to do’, she said.

As a person of deep faith, my mother knew that, first and foremost, it is God who calls priests. The best way to figure out if God is calling you is to talk to God in prayer!

What would you say if someone you knew – your son,
your brother, a relation or friend came to you and said ‘I think that God might be calling me to priesthood?’ Would you support and encourage him? Would you pray for him? What would you advise?

When I was around 17 years old, doing my A-levels, I got a strong sense that God might be inviting me to be a priest. Looking back now, I’m pretty sure that God had already been gently calling me, long before that. My priestly vocation began in my home. As a child growing up in Derry, I came to know that God loves me. More and more, I wanted to love God back! My vocation was nourished in my schools and in my parish of St Patrick’s, Pennyburn, and it has been sustained ever since by the support of family and friends, and by the power of prayer.

As a young person, one thing that always struck me about priests was how different they all were – in age and personality, in their interests, even in the way they said Mass and talked to us about their faith. It helped me realise that God calls us as we are – all unique, with different gifts. God knows and loves each one of us intimately and personally, with our good points, and with our sins and failings. God keeps saying “Come, follow me”, and he wants us to answer “Yes” to Him, just as the prophets and Mary and the disciples did.

Every baptized Christian is called by Jesus to follow Him in a unique way and to serve God and the Church as active members and co-workers in their parish. Some young women and men are called to serve as religious sisters or brothers or deacons. God also calls priests to give their lives completely to Him.

St John Vianney described priesthood as “the love of the heart of Jesus”. A good priest is therefore someone who, despite his own sins and

weaknesses, has a heart that reflects the loving heart of Christ. A priest is privileged to share with people in some of the happiest moments of their lives, and also to be with them in their saddest and most difficult days. He will touch the tiny ears and mouth of an infant at baptism. He will join the hands of a young couple in marriage. He will anoint the forehead and palms of the Sick. He will hold the hands of the dying. During Holy Mass his hands will lift up the Book of the Gospels and – at the Consecration – the sacred Body and Blood of Christ. In the Sacrament of Reconciliation those same hands will absolve sinners in the name of the Father, the Son and the Holy Spirit.

Today, more than ever, Ireland needs good priests.

What qualities are we looking for in those who come forward?

Above all they should be prayerful, and carry a deep love for God in their hearts. They have to be approachable and thoughtful, humble and reflective; we want good leaders with common sense, who are also effective communicators. We need young men who are caring listeners, and who can show compassion to those who are sick or struggling in any way. We want our student priests to be full of vision and hope for the future – the priests of today and tomorrow need to be happy and joyful in themselves – able to convince others that Christ is alive! Christ is our Hope!

I believe that there are lots of young men with these qualities, but perhaps, in such a noisy and distracting world, they have not yet been able to hear God calling them. That’s where you, the people of God, come in! I want you to join me in finding the priests of the future and helping God to call them!

If you know a young man of strong faith, whose heart is like the heart of Jesus, please encourage him to think about the possibility of priesthood. Ask him, “Have you ever thought that God may be calling you to be a priest?” He may be in your family, your parish or workplace. He may be sitting beside you at school or university, or playing in your sports club. God is asking you to tap him on the shoulder and gently invite him to serve as a priest for the future. As my mother did for me, be the first to advise him to pray about priesthood and to talk to someone about it.

+Archbishop Eamon Martin

“War represents the failure of politics, politics and dialogue” – Homily of Archbishop Eamon Martin for Mass on the Feast of Saint Patrick

“War represents the failure of politics, politics and dialogue” – Homily of Archbishop Eamon Martin for Mass on the Feast of Saint Patrick

  • Ukrainians continue to celebrate Mass and the sacraments on the streets, in the bunkers and shelters, doing their best to bring to their fearful people the love and compassion of Christ
  • It is heartening that there has already been such an outpouring of prayer and charity and solidarity from Ireland towards the people of Ukraine
  • The Gospel is calling on us to open up our hearts and our homes to refugees coming to Ireland
  • May all Christians of Europe, including Patriarch Kirill and the Russian Orthodox Church, unite in support of a ceasefire, humanitarian outreach and the immediate laying down of weapons.
  • A special Church collection will be taken up at all Masses across Ireland on the weekend of Sunday 27 March
  • We know in Ireland how peace is built and sustained not only by words, but also by our actions and our attitudes to others
  • The UK government must be more generous in its response to the refugee crisis and there needs to be urgent cross-border cooperation to ensure that bureaucracy does not get in the way of hospitality

Homily
Amongst all the harrowing images which has been emerging from Ukraine in recent days, a particular photograph struck me forcefully. It shows a group of men carrying the heavy figure of the crucified Christ out of the Armenian cathedral in Lviv to protect it from any bombardment. The scene looks like something from the stations of the cross – the precious life-size figure of Jesus is taken down from the wooden cross and carried down into the bunker for safekeeping – a bunker where countless Ukrainians are already sheltering for safety – Jesus among his suffering people.

Two weeks ago I called the office of His Beatitude Archbishop Shevchuk – the Ukrainian Greek Catholic archbishop of Kyev, and Archbishop Mokrzycki in Lviv. I wanted to assure them that the thoughts and prayers of the people of Ireland are with them and their people in the midst of the horrific turmoil that is impacting their country. They are continuing to celebrate Mass and the sacraments on the streets and in the bunkers and shelters, doing their best to bring to their fearful people the love and compassion of Christ.

We simply couldn’t celebrate the feast of our patron Saint Patrick this year without reaching out in thought and in prayer to the people of Ukraine – those who share this island with us, and their families and friends who are trapped in the horror of destruction and bloodshed at home. We also acknowledge the many Russian people here and in their homeland who bear no responsibility for this heartbreaking situation and who share our desire for peace and an end to this terrible violence. Although we are many miles away from the horrific bombardment and loss of life, the sacrifice of the Ukrainian people is coming home to us in a shocking manner. Christians and all people of goodwill here in Ireland are instinctively reaching out in compassion and prayerful solidarity to them. We join our small Lenten sacrifices with their immense suffering.

The crucified Christ is down in the bunker and out on the streets, suffering with his people. And he walks with the millions who are being displaced from their homes, leaving behind their belongings and seeking refuge wherever it is safe.

We commend them all to the intercession of Saint Patrick today – Patrick who at a young age was captured and trafficked to these shores, no doubt frightened, disoriented, distressed and fearful for his life. In the opening words of his Confession, our patron saint describes how he and others “were scattered among many nations”.

It is heartening that there has already been such an outpouring of prayer and charity and solidarity from Ireland towards the people of Ukraine – so many spiritual and corporal works of mercy in response to this huge humanitarian crisis. Many parish communities have already established active links with charitable projects in Ukraine, and along its borders, to support refugees and those remaining in their homeland.  A special collection be taken up at all Masses across Ireland on the weekend of Sunday 27 March. People are also invited to support the charitable initiatives of Aid to the Church in Need, the Jesuit Refugee Service, and Trócaire which is responding to the crisis through its partners Caritas Ukraine and Caritas Poland.

As tens of thousands of refugees arrive in Ireland in the near future, the Gospel is calling on us to open up to them our hearts and our homes.  We pray that this land of welcomes will offer a compassionate welcome here to our brothers and sisters in their need, and that many in our parish communities will pledge a space in their homes or other suitable accommodation. I encourage our parish pastoral and finance councils in the coming weeks to consider whether there may be suitable spaces available in our parishes that could be pledged. To that end I join in calls to the UK government to be more generous in its response to the refugee crisis and also for urgent cross-border cooperation here on the island of Ireland to ensure that bureaucracy does not get in the way of hospitality and welcome for traumatised people searching for respite in Northern Ireland.

In face of great danger and peril to his life, tradition tells us that Saint Patrick prayed what is known as his Breastplate prayer –

Christ with me; Christ before me, Christ behind me, Christ in me.

For all those the people of Ukraine we pray with Saint Patrick today:

Christ on your right, Christ on your left, Christ when you lie down, Christ when you arise; Christ in the heart of every one who thinks of you, Christ in the mouth of everyone who speaks of you, Christ in every eye that sees you, Christ in every ear that hears you.

Let us appeal through our prayers this Saint Patrick’s Day for an end to this pointless massacre and pulverising of the property, bodies and spirit of the Ukrainian people. May all Christians of Europe, including Patriarch Kirill and the Russian Orthodox Church, unite in daily spiritual and practical efforts in support of a ceasefire, humanitarian outreach and the immediate laying down of weapons.

One thing which the terror in Ukraine is teaching us is that we can never take peace for granted. We must always work for peace, pray for peace and make sacrifices for peace. We know here in Ireland how peace is built and sustained not only by words, but also by our actions and our attitudes to others. We choose in our daily lives to sow peace or conflict, love or hate, to build up, or to tear down, to heal or to hurt, to forgive or to resent, to soothe or to inflame.

It is poignant to think that as the world comes out of a global pandemic which reminded us so strongly of our connectedness and interdependence, that our continent has so easily lapsed into the pointless divisions and devastation of warfare. War represents the failure of politics, politics and dialogue. I’m reminded of the words of Pope Saint John Paul II, that ‘war is always a defeat for humanity’, and of Pope Francis in Fratelli Tutti, that “the first casualty of war is the human family’s innate vocation to fraternity” FT26

Saint Patrick, traumatised by his own experience of captivity and forced displacement from his home, became a reconciler, able to bring the unity and harmony of faith to our country. I trust that our reflection on Ukraine will help us learn lessons for our own peace process, about the importance of never taking our progress in peace for granted, never giving up on dialogue and the building of bridges and mutual understanding across historical divides. The tragedy of what we are witnessing in Ukraine during these days impels us again here in Ireland to work for a genuine human fraternity as the only way to resolve differences and conflicts. 

+Archbishop Eamon Martin 

 

Prayer for the People of Ukraine

Loving God,

We pray for the people of Ukraine,

For all those suffering or afraid,

that you will be close to them and protect them.

We pray for world leaders,

for compassion, strength and wisdom to guide their choices.

We pray for the world; that in this moment of crisis, we may reach out in solidarity to our brothers and sisters in need.

May we walk in your ways

so that peace and justice

become a reality for the people of Ukraine and for all the world.

Amen.

Saint Patrick, pray for us!

Saint Michael the Archangel, pray for us!

Our Lady, Queen of Peace, pray for us!

Our Lady of Kyiv, pray for us!

 

 

Joint message by the Archbishops of Armagh for Saint Patrick’s Day 2022

Today, on the vigil of the Feast day of Saint Patrick, the Catholic Primate of All Ireland Archbishop Eamon Martin, and the Church of Ireland Primate of All Ireland, Archbishop John McDowell, led the annual Saint Patrick’s lecture and discussion organised by Armagh, Banbridge and Craigavon Borough Council in the Market Place Theatre & Arts Centre, Armagh. The Annual lecture and discussion reflects on how the witness of Saint Patrick speaks into our contemporary world. This year’s theme was: Saint Patrick as a model for reconciliation and peace. Following this event, the archbishops met with assembled media to deliver their Saint Patrick’s Day message and to express concern about the humanitarian crisis in Ukraine.

Message

Like millions of others in Europe and around the world we are deeply disturbed and saddened by the terror of war which has been devastating life and property in Ukraine for the past three weeks. We call for an immediate ceasefire and an end to the relentless bombardment which has trapped countless civilians in a nightmare of destruction and displaced millions of others from their homes and families. We fear that the humanitarian crisis which this madness has caused may yet accelerate before it dissipates.

It would be unconscionable for us to celebrate the feast of Saint Patrick this year without offering the solidarity of our prayers, charity and welcome for the people of Ukraine. We pray for the Ukrainian people who already share this island with us, and for their families and friends who are trapped in the horror of destruction and bloodshed at home. We join our small Lenten sacrifices with their immense suffering. We also acknowledge the many Russian people, here and in their homeland, who bear no responsibility for this heart-breaking situation and who share our desire for peace and an end to this terrible violence.

Tradition tells us that Saint Patrick himself, in the face of great danger and peril to his own life, prayed his Breastplate Prayer, taking comfort in his faith that God does not forsake us, and that Christ is present with all who suffer: Christ is always with us, behind us and before us. We appeal through our prayers this Saint Patrick’s Day for an end to this pointless massacre and pulverising of the property, bodies and spirit of the Ukrainian people. May all Christians of Europe, including Patriarch Kirill and the Russian Orthodox Church, unite in daily spiritual and practical efforts in support of a ceasefire, humanitarian outreach and the immediate laying down of weapons. Christ’s cause can only be advanced by Christ’s means.

Although we are many miles away from the horrific bombardment and loss of life, the sacrifice of the Ukrainian people shockingly comes home to us this Saint Patrick’s Day. It is encouraging that Christians, people of other faiths and all those of goodwill here in Ireland are instinctively reaching out in a massive humanitarian effort of support and solidarity, especially towards the millions of refugees who have fled their homeland. At a young age Saint Patrick was captured and trafficked to these shores – no doubt frightened, disoriented, distressed and fearful for his life. In the opening words of his Confession, he describes how he and others “were scattered among many nations”.

So too the thousands of refugees arriving in Ireland must feel scattered amongst the nations. We pray that our land of welcomes will continue to offer compassionate respite to our sisters and brothers in their time of need. This is the light of the Gospel shining through the darkness: the outpouring of prayer, charity and solidarity across Ireland towards the people of Ukraine has been heartening. Many individuals and parish communities have already been extremely generous in establishing active links with charitable projects in Ukraine and along its borders to support refugees and those remaining in their homeland. We wholeheartedly support and encourage these efforts.

We also encourage Christians in Ireland, and our diaspora, to be inspired by the life and witness of Saint Patrick to be reconcilers and peacemakers. It is poignant to think that as the world comes out of a global pandemic which reminded us so strongly of our connectedness and interdependence, that our continent has so easily lapsed into the pointless divisions and devastation of warfare. War is a defeat for humanity. It represents the failure of politics, diplomacy and dialogue.

Our community reflection here in Ireland on what is happening today in Europe should help us learn lessons for our own peace process, about the importance of never taking our progress in peace for granted, never giving up on dialogue and the building of bridges and mutual understanding across historical divides. The tragedy of what we are witnessing in Ukraine during these days impels us again here in Ireland to work for a genuine human fraternity as the only way to resolve differences and conflicts.

For all the people of Ukraine we pray Saint Patrick’s Breastplate Prayer:

Christ with me, Christ before me,

Christ behind me, Christ within me,

Christ beneath me, Christ above me,

Christ at my right, Christ at my left,

Christ in the heart of everyone who thinks of me,

Christ in the mouth of everyone who speaks to me,

Christ in every eye that sees me,

Christ in every ear that hears me. Christ with me, Christ before me,

Christ behind me, Christ within me,

Christ beneath me, Christ above me,

Christ at my right, Christ at my left,

Christ in the heart of everyone who thinks of me,

Christ in the mouth of everyone who speaks to me,

Christ in every eye that sees me,

Archbishop Eamon Martin comments on today’s public apology to survivors of historical institutional abuse

Archbishop Eamon Martin comments on today’s public apology to survivors of historical institutional abuse

Today is a day that belongs to survivors.  It is also an opportunity for everyone, in Church and society, to express our sincere admiration for all survivors of institutional abuse who have uncovered the enormity of harshness and brutality that they experienced.  The courage, perseverance and determination of survivors has helped bring to light the truth about what happened in the past and ensure that lessons are learned so that these awful things are prevented from happening again. 

On behalf of the Catholic Church in Ireland,  I repeat today my unreserved apology to all those who suffered from their horrific experience in Church-run institutions, and to their loved ones.  Today is a day of mixed emotions for them.  Their reactions to today’s apologies must be heard and respected.  Words are not enough and will never undo the harm that has been caused.  

As a Church leader, I am truly sorry that such abuse occurred in Catholic institutions which often failed to show the face of Christ to children and young people who were much in need of love and care.  Jesus had a particular care for little children, for the poor, and for those who were on the margins of society.  Jesus asked His followers to reach out in tenderness and mercy, especially to those who were vulnerable and who felt rejected.  Looking back, there is no doubt that many in positions of leadership within the Church did not live up to the Gospel message by their failure to intervene, or to prevent the circumstances which led to physical, sexual and emotional abuse of the “little ones”, so beloved of Christ.  The misuse of power and status within the Church; the prevailing culture of judgement, guilt and shame surrounding sexuality; and, a lack of Christian empathy and compassion towards the poor and those less fortunate, blinded many in the Church to the shocking neglect, sins and crimes being perpetrated in their midst.  Shame on us.

It is totally understandable that those abused may find it hard to forgive or be reconciled with the Church.  That is why we must do everything we can to demonstrate that we are serious about making reparation for the sins and crimes of the past.  We must also continue to implement best practice in safeguarding of children and others at risk of harm today.  All of us, in positions of leadership within Catholic dioceses and religious congregations, must continue to engage in a constructive manner to ensure that the findings and recommendations of Sir Anthony Hart’s Report will not be forgotten, and that survivors of abuse will continue to be supported into the future.