I thank Bishop Hegarty for his faithful and generous service as bishop, first, of the diocese of Raphoe and more recently of Derry, for almost thirty years during what has been a very challenging period in the history of the Church.

I wish to acknowledge the contribution made by Bishop Hegarty to the work of the Bishops’ Conference and especially in the pastoral leadership which he has shown over the years to the personal, social and economic challenges facing Irish emigrants and their families – difficult conditions which again apply to Irish society – North and South.  In addition, I thank Bishop Hegarty for his work with the Irish Council for Prisoners Overseas, and especially for his unwavering commitment to the welfare of prisoners and assistance to their families.

I wish Bishop Hegarty the blessing of better health to enjoy a long and happy retirement.

I feel very much at home here.  Your Parish Priest, Father Tom Corbett and I went to Maynooth on the same day in September 1957.  We have remained friends ever since.  I thank him for the invitation to be here with you on this special occasion.

Secondly, this majestic St Cronan’s Church was designed by the distinguished architect, J J McCarthy.  He also designed St Patrick’s Cathedral, Armagh. The great famine of 1846-47 interrupted the building of our Cathedral and your Church as well but both projects were resumed in the 1850s.  The stained glass windows came from Munich in Germany for both Churches.  Today we can only gaze in wonder at their beauty and splendour – build by a generous and faith-filled people in hard times.  

I congratulate you all on the wonderful work of restoration and refurbishment.  It tells me that the spirit of St Cronan is alive and well in the Isle of the Living and surrounding territory.  

I sincerely hope the restoration of your majestic St Cronan’s Church will greatly help to promote your mission of creating an atmosphere where you can truly worship God and build the living Church.  
I am well aware from Father Corbett that this community recognises clearly the value of ministering to each other.  At the same time, I know that you do not neglect, for one minute, to foster your own spiritual growth.  How pleasing to find a parish totally committed to social justice which, at the same time, is intent on sharing its faith and its gifts with the world.

I have heard great reports of the Ecumenical Friendship Walks in the footsteps of St Cronan which you celebrated last year in the month of April  and I am, of course, looking forward to meeting, this afternoon, the Cistercian monks of St Joseph’s, who faithfully preserve the monastic tradition of St Cronan and Monaincha.

I believe the present time of recession is going to prove a decisive time of testing and of judging – a testing of our beliefs and of our practice.  It will test our belief that all we have is a Gift of God and a sign of God’s love for us.

It will test our sense of standing shoulder to shoulder with our brothers and sisters – especially our brothers and sisters in need.  It will, in other words, test our sense of solidarity.  We can rise to the challenge but only if we dig deep into our belief in the dignity and worth of very human being and match our attitudes and our behaviour to our values and beliefs.

It is often said that Christ came to disturb the comfortable and to comfort the disturbed and distressed.  The Feast of Christ the King does both of those in a very powerful way.
Hail Redeemer, King Divine!
Priest and lamb the Throne is thine,
King whose reign shall never cease,
Prince of everlasting peace.
There is mighty comfort in the words of that beautiful hymn, especially when it goes on to sing,

King most Holy King, King of Truth,
guide the lonely, guide the youth,
Christ thou King of Glory bright,
be to us eternal light.

Here in the Western world we do not have many Kings or Queens and none with much real power.  In the time of Jesus Kings were leaders of their communities.  They were judges, in the sense that they set moral standards for their community.  Today’s Gospel celebrates the Kingship of Christ as an act of judgement.  He will come again in glory to judge the living and the dead.  But Jesus is a special kind of King.  When He came in the flesh, 2000 years ago, His throne was the Cross.  He reigns from the Cross.  His way of judgement is very difference from what happens in the world.  The world considers certain people, the poor for example, as not important.  For Christ they are sacred, divine.  What we do to them, we do to Him.

This Gospel is really disturbing; we don’t like to think of someone coming from outside, an external examiner.  We prefer to write our own references, to be our own judge of ourselves and of our conduct.  There is an old legal saying; No one can be a judge in their own case.  So, Christ will come and He will place the sheep on His right and the goat on His left.  To those on His right, He wall say, “Come, you whom my Father has blessed” and to the other, “Take your heritage.  Go away from me, will your curse upon you, to the eternal fire.”

As always the judgement causes two reactions.  Wonderful relief at knowing we were right.  Good actions which perhaps we saw as trivial were in fact truly great and seen as such in the sight of God.  It is like coming home.  You have done your finals and you have passed, congratulations, great stuff, but as tomorrow’s Gospel tells us very powerfully, our present judgements are never final.  The real final will occur only when the son of man comes in his glory, escorted by all his angels.   That is the future final judgement.

For now all we can be certain of is that God’s final judgement will surprise us.  There is absolutely no room for complacency.  To the extent that we are in any way smug or complacent or self-satisfied is a sure sign that we are not ready for God’s judgement.  When we finally read the heritage, the Kingdom prepared for us since the foundation of the world.

The other reaction is one of terrible sadness, “Go away from me.”  They have missed the boat.  They go away to their fate, eternal punishment, prepared for the devil and his angels.

Today’s Gospel invites us to recall the judgement moments we have met in life.  We became seriously ill, we lost our job.

The country fell into huge recession.  These experiences are real encounters with God, real moments of truth.

“As Frank Duff reminds us, it was Christ Himself who chose to build that Church on the rock of Peter’s faith. And Christ does not contradict Himself or the truths he has entrusted to us. As Catholics, the bonds which unite us to the See of Peter are very ancient and precious, very precious, … those bonds are to be preserved and strengthened as an integral part of our beliefs” – Cardinal Brady

My sisters and brothers in Jesus Christ, Members of the Legion of Mary and guests –

In 1987 the Holy See issued a collection of 46 Mass texts in honour of Our Lady.  For this 31st anniversary Mass in commemoration of the Servant of God, Frank Duff, the text of the Mass, honouring Mary as Mother of Divine Hope, has been chosen.  The choice is timely. The Opening Prayer speaks of those for whom life is a burden.  Just now life is a heavy burden for many people in this country.  The burden can be one of many different kinds:  it can be due to ill-health; unemployment; worry; fear; guilt or shame.

The prayer also speaks of those who despair of salvation.  When the outlook is bleak and prospects are gloomy there is always the temptation to despair.  To conquer that temptation, the Church – the Body of Christ – knows that it has the duty and the power to bring the compassionate love of Christ.  To do so it turns confidently to Mary – hope of God’s people.  It does so because it is well known that Mary comes to help those who have no hope.

We have seen her do so just now in the Gospel.  The newly-wed couple of Cana were in a desperate situation – a wedding without wine would be a source of shame for many a year.  But Mary, the ever vigilant, ever alert mother was on the ball – she saw the problem coming down the tracks.  She knew what to do and she did it.  The rest is history.
I am sure those newly-weds really did find their hearts warmed and uplifted as ever since, billions of people have found their hearts warmed and uplifted when they turned to Mary in their hour of need.

In life Mary placed all her trust in the Lord.  When she was taken up, body and soul into the glory of heaven, she became the Hope of God’s people.  She remains a Beacon of Hope.  I like the image of the beacon.  It connotes light in times of darkness; guidance in times of confusion.  A beacon is a light, set on a hill or built in the sea – like a lighthouse. It guides the ships to safety – into the harbour – especially in the darkness of the night or in the turbulence of a storm.

“Do whatever he tells you” – these calm, reassuring words of Mary are indeed a beacon of unfailing hope for all ages.  They are indeed the Lighthouse – given to us by the Star of the Sea par excellence.

It was part of the genius of Frank Duff that he understood all of this so well. Yes, Mary comes to the help of all who have no hope but now Mary has no feet to come to the help of any – except the feet of those who love her or put their trust in her in a very special way.  Yes, those for whom life is a burden right now will find, in Mary, consolation and strength.  But Mary needs helpers who will speak those words of consolation on her behalf.

I read recently of Legion members visiting cancer patients in the hospital wards of this city in the early days of the Legion.  Frank Duff knew well that Mary is a Sister to all the children of Adam – as they raise their eyes to her.  But the poor children of Adam often need to be reminded and helped to turn to Mary in order to find, in her, the sure sign of Hope and Comfort, as the Preface of this Mass puts it.

Cardinal Suenens of Belgium was once asked why he loved the Legion of Mary in ‘such a special way’.  In reply he invited members to meditate on the Gospel we have just proclaimed. ‘I want you to use your imagination’, he said, ‘to think about all the possibilities of work that might be done, in a way just like that of our Blessed Lady in Cana. There she first of all saw that something was missing. Then, very humbly, she asked her Son to work his first miracle. So we need a sort of special grace of life, the grace of the imagination to see the needs of souls just the way they are. I pray that you will have that imagination.’

Today the Legion continues to enjoy the grace of seeing the needs of souls just the way they are, in almost every country of the world.
With over ten million active and auxiliary members across the world you represent the largest apostolic organisation of lay people in the Catholic Church. In so many respects, you are an outstanding exemplar of the Second Vatican Council’s vision for the vocation and mission of the lay faithful in the Church.

It is clear Frank Duff was blessed – to a remarkable degree – with a prophetic understanding of what the Council would later decree as the proper vocation and mission of lay persons in the Church.

Only five years before the Council, Frank Duff penned his short and compelling book, ‘Can we be Saints?’ He poses the simple question, ‘Who can be saints?’ His answer is straightforward: ‘Every person who is born is called to be a saint!’ With his characteristic straightforwardness, Frank went on to say, ‘Take it as most certain that you – no matter how unfitted your life may seem for holiness – are being given graces sufficient, if corresponded with, to bring you to sanctity.’ What a joy and a source of hope to hear words like that.
We are all given enough graces to become saints.

What is also striking is Frank Duff’s clarity over the mutual but distinct roles of priests and laity. Frank had a profound regard for the priesthood, not out of human respect but from his deep appreciation that his vocation as a lay person was distinct, but inseparable, from the vocation of the priest, and vice-versa. In the words of Fr Bede McGregor OP, ‘Together he saw them as the divinely planned way of the most authentic and effective evangelisation.’

It is true that in baptism all the faithful share in the priestly,
prophetic and kingly ministry of Christ.   The essential vocation of
the lay person is ‘to seek the kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God.’ Even before the Council, Frank Duff was very clear about this distinction.
As Fr McGregor explains, ‘Frank Duff maintained that the Legion proposes a way of life more than just the doing of a particular work… They must bring their Legion formation into their daily lives whether it be in the world of politics, finance, art, culture, trade unions, factory, business, teaching or nursing or whatever their particular way of life: The Legion’s purpose is to help its members and all those in contact with them to live out their Christian vocation to the full.
That vocation has its source in Baptism.’

Blessed Pope John Paul II re-echoed this theme when he visited Ireland. Speaking in Limerick he said: “The great forces which shape the world – politics, the mass media, science and technology, culture, education, industry and work are precisely areas where lay people are especially competent to exercise their mission… If these forces are guided by people who are true disciples of Christ and who are at the same time fully competent in the relevant secular knowledge and skill, then the world will be transformed from within by Christ’s redeeming power.’

This remains an urgent challenge for the Church in Ireland. Frank Duff and the Legion have shown us the way. This is only one of the reasons why we can say that the Legion of Mary has been a wonderful gift of God’s providence to the Church in Ireland and throughout the world over the last 90 years.  Frank Duff was moved to found the Legion as a sign of Mary’s motherly love for the Church and for the world.  We need her motherly wisdom, guidance and care today, now more than ever before.

Mind you, it is worth recalling that the Legion of Mary was founded in an Ireland that was divided in the wake of a bloody civil war.  The Legion soon became an outstanding instrument of harmony and unity, enlisting people into the work of announcing the Good News of Jesus Christ to the world.  Of course it was only one of the many movements that arose in the last century.  That century was foretold, by some insightful people, to be an era when the Church would reawaken in people.  That prophecy was fulfilled with the foundation of a whole host of new movements in the Church.

There are more than 100 new movements in the Church today.  The Legion of Mary and Schoenstatt are the only ones who had their origins in the first half of the 20th Century. So the Legion was one of the first and one of the greatest, a further affirmation of Frank Duff’s ability to read the signs of the times.  These movements did not appear on the horizon, totally out of the blue.  The previous century saw many changes that challenged the Church to deepen its understanding of itself and to clarify its identity and mission in the world.

Catholic action grew.  It included a multitude of apostolic initiatives undertaken by lay people and taking on different forms.
Ireland did not have a Catholic Action Movement, but it did have Frank Duff and the Legion. Under the inspiration of the Holy Spirit, Catholic action was expressed under the form of the Legion.

We are once again in a time of great challenge for the Church here in Ireland, a time for renewing. As Pope John Paul II said at Knock in 1979, the task of renewal in Christ is never finished but renewal is always a fundamentally interior and spiritual conversion.  This leads us immediately to the primacy of grace and the centrality of prayer.
It means becoming more attentive to the presence of God and his abiding presence within us and within His body, the Church.

The task of renewal will involve many practical initiatives. At its heart it will involve a deep listening – to the Holy Spirit in God’s Word, in Sacred Tradition and in the authentic teaching office of the Church – and to each other, in a spirit of genuine discernment.

The Church has faced such challenges before. It would be easy to become discouraged. Yet we can take great heart from something Servant of God, Frank Duff.  Great men (and women) in every age,’ he says, ‘have endeavoured to pick holes in the doctrine of the Church, and they and their philosophies have gone, while the Church lives on.’
Then he goes on: ‘Read the promise of Our Lord: “Upon this Rock I will build My Church . . . and the gates of Hell shall not prevail against it. Then hear the words of Lord Macaulay, and see how that promise stands after nineteen centuries: “When we reflect on the tremendous assaults which the Catholic Church has survived, we find it difficult to conceive in what way she is to perish.”

However, there is no room for complacency. We cannot hide our talents in the ground or shun the crosses that we are invited to share. The Church is always in need of reform and we must constantly discern and deliver what that reform entails. But one thing is certain – the Church is the Church of Jesus Christ. It is not my Church or your Church. It is not merely a human institution. In fact, it is not primarily an institution, but a community of those who follow Jesus Christ.

As Frank Duff reminds us, it was Christ himself who chose to build that Church on the rock of Peter’s faith. And Christ does not contradict himself or the truths he has entrusted to us. As Catholics, the bonds which unite us to the See of Peter are very ancient and precious, very precious. Those bonds unite us to the Vicar of Christ on Earth who was given the task of confirming the faith of his brothers and sisters.  They unite us, through Peter, with all those who believe in Christ.  For these reasons, those bonds are to be preserved and strengthened as an integral part of our beliefs.

It is also important that we try to understand those who seek renewal outside the tradition of the Church. To speak of an independent Celtic Catholic Church however is a contradiction in terms. If we have learnt anything from our history surely it is that God draws towards unity not division. The successor of St Peter and his authority are a service to that unity.

Pope John Paul II and Pope Benedict XVI have called us to build the renewal of the Church on solid bases.  The bases on which all those saints and servants of God have renewed the Church down through the ages – a radical re-engagement with the fundamentals of our faith – by what Pope Benedict and his predecessor have called the New Evangelisation.

As you celebrate 90 years of the Legion of Mary, my hope for each of you is that you will become courageous heralds of this New Evangelisation. At the Synod of Bishops in 2008 on the Word of God in the life and mission of the Church, the Holy Father and the Bishops ‘recognised with gratitude that the ecclesial movements and new communities are a great force for evangelisation in our time and an incentive to the development of new ways of proclaiming the Gospel.’

I take this opportunity, on behalf of the Church in Ireland, to thank you and to commend you, the members of the largest international association of Catholic lay people in the world, founded by an Irish man, for all the witness you give and all the good works that you do.

We set out on a new millennium. There are many reasons for our joy and for our hope. As we look forward to the blessings and inspiration that we will receive from the International Eucharistic Congress next June, can I encourage you to promote awareness of the Congress and to consider registering online to be a part of this historic event.

Most of all, in the words of Servant of God, Frank Duff, can I ask you to pray, pray, pray! ‘For without prayer we will miss the greatest force in the world – that personal love for Jesus, which looks for no reward, laughs at death, makes sacrifice delightful, and holiness easy.’

Amen.

As a young boy growing up in the drumlin country of east Cavan, I loved to walk through the darkness to the top of the nearest hill on a Christmas Eve.  I would stand there, looking out, in awe, over the surrounding countryside and the twinkling Christmas lights at every house as far as the eye could see. The lights seemed all the more magical and reassuring as they broke through the dark of a cold winter’s night.

Darkness, of course, is a powerful metaphor for the many painful experiences that can overshadow our lives. I think of the darkness that can overwhelm us in grief, or in tragedy, or when we have been hurt, disappointed or abused by someone we trusted. I think of the ‘dark times’ we are experiencing as individuals and as a country because of the current economic crisis. The Sacred Scriptures speak to us of the darkness of sin, of our tendency to let selfishness and pride block our immense capacity for generosity and love.

The simple, compelling truth we celebrate at Christmas is that into all of this darkness, God has sent us the purest and brightest light of all. He has sent his only Son, so that we might have life and have it to the full. He came, not as a powerful, commanding leader but as a babe wrapped in swaddling clothes, born in the lowliness of a manger.

Few scenes capture the utter commitment of God to each of us and to the future of humanity more than this iconic, captivating image of the birth of our Saviour. God was so wise to offer us salvation in such a simple and compelling way. What had more hope of challenging the selfishness, pride and greed that threaten to destroy us than the simplicity, dignity and wonder of a new born child? What could set us free from our preoccupation with having rather than being and living for others more than the uncluttered, compelling intimacy of the manger?

Deep down, I believe we all yearn for a gentler, kinder and more generous world, the kind of world that Christmas represents. I believe we yearn for a less complicated, less anxious and less frenetic life than the busy, sometimes cruel, consume-all-you-can kind of life that exhausts so much of our time and energy today.

This is my hope and my prayer for Christmas 2011, that each of us will rediscover the simplicity, hope and joy of that first Christmas. I pray that Ireland as a country will become a gentler, kinder, more compassionate, more caring and more neighbourly place. Just as those Christmas lights broke through the cold and dark of the Cavan countryside when I was young, I pray that the generosity, reverence for God and respect for God’s creation that has been our hallmark and gift to the world since the time of St. Patrick, will continue to break through the many dark clouds that have engulfed our country in recent years. I pray that we will rediscover our Christian soul and our caring, neighbourly spirit as we gaze upon the utter love of God and his plans for a peaceful world in the new born child in the manger.

As we prepare to welcome people from all over the world to Dublin for the 50th International Eucharistic Congress in June of next year, I also pray in humility and in hope that those who through anger, or hurt, or disillusionment, or distraction have become disconnected from their local parish community, will rediscover the joy, the hope and the love which is at the heart of our faith. I hope that they will find the strength and courage to see beyond the human failings of individuals and rediscover the beauty, the consolation and the strength for living that comes from Communion with Christ and with one another, in the Eucharist, the theme of the International Eucharist Congress. I pray that this Christmas, many people will rediscover the peace and joy of the Mass, where Christ is born among us always.

May Christ, and his life and goodness, be born in each of us and in our country this Christmas and may we find in Him our greatest hope in challenging times.    

+Seán Brady
Archbishop of Armagh

Further information:
Catholic Communications Office Maynooth: Martin Long 00353 (0) 86 172 7678 and Brenda Drumm 00353 (0) 87 310 4444